“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

“如果有人触犯耶和华的诫命，即使他不知道，也是有罪的，必须担当罪责。

与盗贼为伍是憎恶自己，他即使发誓也不敢作证。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

那人要自担罪责，因为他亵渎了我的圣物。要将他从民中铲除。

耶稣还是沉默不语。大祭司又对祂说：“我奉永活上帝的名命令你起誓告诉我们，你是不是上帝的儿子基督？”

“如果有人得罪邻舍，被叫到这殿中，在你的坛前起誓，

如果有人是洁净的，又没有出远门，却不守逾越节，要将他从民中铲除。他不在指定的时间向耶和华献供物，就必须自负罪责。

“如果有人娶了同父异母或同母异父的姊妹，这是可耻之事，必须公开铲除他们。他与自己的姊妹乱伦，要承担自己的罪。

否则他要承担罪责。”

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

看守的人就要在耶和华面前起誓没有动邻居的东西，这样失主就应当作罢，看守的人不用赔偿。

免得我因为饱足就不认你，说：“耶和华是谁呢？”又恐怕我因穷困而偷窃，以致辱没我上帝的名。

“你把以下条例告诉以色列人。“如果有人无意中触犯耶和华的诫命，要按以下方式献赎罪祭。

谁犯罪，谁死亡，儿子不用承担父亲的罪恶，父亲也不用承担儿子的罪恶。义人必有善报，恶人必有恶报。

王却说：“我要嘱咐你多少次，你才肯奉耶和华的名对我说实话呢？”

祂必看见自己劳苦的成果，并心满意足。耶和华说：“我公义的仆人必凭祂的知识使许多人被算为义人，祂要担当他们的罪恶。

他对母亲说：“你那一千一百块银子丢了，我还听见你咒诅小偷。看啊，银子在我这里，是我拿去的。”他母亲说：“我儿啊，愿耶和华赐福给你！”

王却说：“我要嘱咐你多少次，你才肯奉耶和华的名对我说实话呢？”

“如果有人无意中违犯了耶和华圣物的条例，为了赎过，他要从羊群中选一只毫无残疾的公绵羊献给耶和华，或按圣所的秤献上同等价值的银子。这是赎过祭。

我的罪恶滔天，使我不堪其重。

因为所有的生命都属于我，父和子都属于我。谁犯罪，谁死亡。