自知其過、必獻牡山羊、純全無疵、

所犯的罪自己知道了，就要牵一只没有残疾的公山羊为供物，

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他意识到自己犯罪后，必须献上一只毫无残疾的公山羊作祭物。

他一发觉犯了罪，就要牵一只没有残疾的公山羊羔作供物，

所犯的罪自己知道了，就要牽一隻沒有殘疾的公山羊為供物，

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他意識到自己犯罪後，必須獻上一隻毫無殘疾的公山羊作祭物。

他一發覺犯了罪，就要牽一隻沒有殘疾的公山羊羔作供物，

他所犯的罪若讓他知道了，那麼他就要牽一隻完全沒有殘疾的多毛公山羊做他的供物，

自知有過、必獻山羊之羔、取其牡者、純潔是務、

所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、

and the sin he has committed becomes known, he must bring as his offering a male goat without defect.

And suppose he realizes his guilt and his sin becomes known. Then he must bring an offering. It must be a male goat. It must not have any flaws.

or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish,

When he becomes aware of his sin, he must bring as his offering a male goat with no defects.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

if his sin which he has committed is made known to him, he shall bring as his offering a goat, a male without defect.

or if his sin which he has committed comes to his knowledge, he shall bring as his offering a kid of the goats, a male without blemish.

if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

or his sin that he committed is made known to him, he must bring a flawless male goat as his offering.

if his sin in which he has sinned is made known to him, he shall bring as his offering a goat, a male without defect.

厥罪既顯、會眾必獻牡犢、為贖罪之祭、牽至會幕、

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

更獻牡山羊一、為贖罪祭、此在恆獻之燔祭、及其素祭灌祭之外、○

更獻牡山羊一、為贖罪祭、以贖爾罪、

如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、

且命以色列人、取牡山羊一、為贖罪之祭、取一歲之犢一、羔一、純全無疵、以為燔祭、

更獻牡山羊一、以贖爾罪、

又奏王曰、祭司希勒家授我一書、遂讀於王前、王聞律書之言、自裂其衣、命祭司希勒家、沙番子亞希甘、米該亞子亞革波、繕寫沙番、及王侍臣亞撒雅曰、汝其往哉、為我為民、為猶大眾、以此書之言、詢於耶和華、因我列祖不聽此書之言、不遵所載諭我儕者而行、故耶和華向我、發怒甚烈、

如受膏之祭司干罪、貽害於民、則必緣其所犯之罪、取純全之牡犢、獻於耶和華、為贖罪之祭、

牡山羊一、為贖罪祭、

牡山羊一、為贖罪祭、

更獻牡山羊一、為贖罪祭、此在贖罪之祭、與恆獻之燔祭、及其素祭灌祭之外、○

恆獻之燔祭、及灌祭而外、亦獻一牡山羊於耶和華、為贖罪祭、○

自知其過、必緣所犯、獻牝山羊、純全無疵、為贖罪之祭、

牡山羊一、為贖罪祭、

牡山羊一、為贖罪祭、

又獻牡山羊一、為贖罪祭、一歲之牡綿羊羔二、為酬恩祭、

更獻牡山羊一、為贖罪祭、此在恆獻之燔祭、及其素祭灌祭之外、○

或有所犯、而會眾不知、則必獻牡犢一、為燔祭、以為馨香、奉於耶和華、與其素祭、灌祭、悉循常例、亦獻牡山羊一、為贖罪祭、