No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,

亚伦的后裔，凡长大麻风的，或是有漏症的，不可吃圣物，直等他洁净了。无论谁摸那因死尸不洁净的物，或是遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后代中若有人患了麻风病或漏症，在他洁净之前，不可吃圣物。如果有人遗精，或碰到因接触尸体而不洁净之物，

亚伦的后裔中，患了痲风病，或是血漏症的，都不可吃圣物，直到他洁净了；触摸了任何尸体的不洁或遗精的人，

亞倫的後裔，凡長大痲瘋的，或是有漏症的，不可吃聖物，直等他潔淨了。無論誰摸那因死屍不潔淨的物，或是遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後代中若有人患了痲瘋病或漏症，在他潔淨之前，不可吃聖物。如果有人遺精，或碰到因接觸屍體而不潔淨之物，

亞倫的後裔中，患了痲風病，或是血漏症的，都不可吃聖物，直到他潔淨了；觸摸了任何屍體的不潔或遺精的人，

亞倫的後裔中，凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西，或是任何出精的人，

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、

凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、

“‘ If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,

“‘ Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made“ unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be“ unclean.”

None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,

“ If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,

What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

What man soever of the seed of Aaron[ is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing[ that is] unclean[ by] the dead, or a man whose seed goeth from him;

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

“‘ Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,

“ Speak to the sons of Israel, and say to them,‘ When any man has a discharge from his body, his discharge is unclean.This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.

Then the Lord said to Moses,“ Speak to the priests, the sons of Aaron, and say to them:‘ No one shall defile himself for a dead person among his people,

‘ Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.Then on the eighth day he shall take for himself two turtledoves or two young doves, and come before the Lord to the doorway of the tent of meeting and give them to the priest;and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.‘ Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening.

‘ Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.

All the offerings of the holy gifts, which the sons of Israel offer to the Lord, I have given to you and your sons and your daughters with you, as a permanent allotment. It is a permanent covenant of salt before the Lord to you and your descendants with you.”

“ Speak to Aaron and to his sons, saying,‘ This is the law of the sin offering: in the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the Lord; it is most holy.The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the tent of meeting.Whoever touches its flesh will become consecrated; and when any of its blood spatters on a garment, you shall wash what spattered on it in a holy place.Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.Every male among the priests may eat it; it is most holy.

The remainder of the grain offering belongs to Aaron and his sons: a most holy part of the offerings to the Lord by fire.

Then the Lord spoke to Moses, saying,“ This shall be the law of the person with leprosy on the day of his cleansing. Now he shall be brought to the priest;and the priest shall go out to a place outside of the camp. Then the priest shall look, and if the leprous infection has been healed in the person with leprosy,then the priest shall give orders to take two live clean birds, cedar wood, a scarlet string, and hyssop for the one who is to be cleansed.The priest shall also give orders to slaughter the one bird in an earthenware vessel over running water.As for the live bird, he shall take it together with the cedar wood, the scarlet string, and the hyssop, and shall dip them and the live bird in the blood of the bird that was slaughtered over the running water.He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.The one to be cleansed shall then wash his clothes and shave off all his hair, and bathe in water and be clean. And afterward he may enter the camp, but he shall stay outside his tent for seven days.Then it shall be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.“ Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil;and the priest who is going to pronounce him clean shall present the person to be cleansed and the offerings before the Lord at the doorway of the tent of meeting.Then the priest shall take the one male lamb and bring it as a guilt offering, with the log of oil, and present them as a wave offering before the Lord.Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary— for the guilt offering, like the sin offering, belongs to the priest; it is most holy.The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.The priest shall also take some of the log of oil, and pour it into his left palm;the priest shall then dip his right hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering;as for the rest of the oil that is in the priest’s palm, he shall put it on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the Lord.The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering.The priest shall offer up the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he will be clean.“ But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and a tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,and two turtledoves or two young doves, which are within his means. The one shall be a sin offering, and the other a burnt offering.Then on the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord.The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them as a wave offering before the Lord.Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.The priest shall also pour some of the oil into his left palm;and with his right hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord.The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering.Moreover, the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord.He shall then offer one of the turtledoves or young doves, which are within his means.He shall offer what he can afford, the one as a sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

He may eat the food of his God, both of the most holy and of the holy,

‘ By these, moreover, you will be made unclean; whoever touches their carcasses becomes unclean until evening,and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.As for all the animals which have a divided hoof but do not show a split hoof, or do not chew the cud, they are unclean to you; whoever touches them becomes unclean.Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.

he is a leprous man, he is unclean. The priest must pronounce him unclean; his infection is on his head.“ As for the person who has the leprous infection, his clothes shall be torn and the hair of his head shall be uncovered, and he shall cover his mustache and call out,‘ Unclean! Unclean!’He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live outside the camp.

‘ The one who touches the dead body of any person will also be unclean for seven days.That one shall purify himself with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.‘ This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.And every open container, which has no cover tied down on it, will be unclean.Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days.

“ When someone has on the skin of his body a swelling, or a scab, or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, namely every grain offering, every sin offering, and every guilt offering, with which they shall make restitution to Me, shall be most holy for you and for your sons.

The remainder of the grain offering belongs to Aaron and his sons: a most holy part of the offerings to the Lord by fire.