祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。因為無人能夠靠遵行律法而被上帝視為義人，律法的本意是要使人知罪。

我要把天國的鑰匙交給你。凡你在地上捆綁的，在天上也要捆綁；凡你在地上釋放的，在天上也要釋放。」

如果他仍然不聽，就應當告訴教會。如果他連教會也不聽，就把他看作異教徒或稅吏。我實在告訴你們，你們在地上捆綁的，在天上也要捆綁；你們在地上釋放的，在天上也要釋放。

而惡人和騙子會變本加厲地迷惑人，也被人迷惑。

其中有許米乃和亞歷山大。我已經把他們交給撒旦，使他們受些教訓，不敢再說褻瀆的話。

祭司的嘴唇應持守知識，人民應從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

你們要記住從前帶領你們、把上帝的道傳給你們的人，留心觀察他們一生如何行事為人，效法他們的信心。

你們必須明辨什麼是聖潔的、什麼是世俗的，什麼是潔淨的、什麼是不潔淨的。

你們要為自己，也要為教會的群羊警醒，因為聖靈已經任命你們做群羊的監督，牧養上帝的教會。教會是主用自己的血贖回來的。

「如果有人皮膚上長腫包、皮疹或白斑，出現痲瘋病症狀，要將他帶到祭司亞倫或亞倫做祭司的子孫那裡。

「『主耶和華說，你的心敗壞至極，簡直就像不知羞恥的娼妓，

他從南地漸漸遷移到伯特利，到了他從前在伯特利和艾中間搭帳篷和築壇的地方。他又在那裡求告耶和華。

他們要教導我的子民辨別聖與俗，潔淨與不潔淨。

要遠避一切世俗的空談，因為好空談的人只會越來越不敬虔。他們講的話像毒瘡，只會越爛越大，許米乃和腓理徒就是例子。

你們奉我們主耶穌的名聚會時，我的心並我們主耶穌的權能也與你們同在。你們要把這人交給撒旦去毀壞他的肉體，好使這人的靈魂在主耶穌再來的日子可以得救。你們自誇不是好事，豈不知小小的一點麵酵，足以使整團麵發起來嗎？

外族人耗盡了他的力量，他卻茫然不知。他頭髮斑白，卻渾然不覺。

「萬軍之耶和華說，『你去問祭司，

我要擊殺她的爪牙，使眾教會都知道我洞察人的心思意念，我要照你們各人的行為對待你們。

如果有人不聽從這信上的教導，要注意提防他，不要和他來往，好使他羞愧。只是不可把他當作仇人，要像對待弟兄姊妹一樣勸誡他。

你們赦免誰的罪，誰的罪就得到赦免；你們不赦免誰的罪，誰的罪就得不到赦免。」

那麼，我們可以說律法本身是罪嗎？當然不是！沒有律法，我們就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。