八日、必為其子行割禮。

第八天，要给婴孩行割礼。

第八天，要给婴孩行割礼。

第八天，要给婴孩行割礼。

第八天，婴儿要接受割礼。

第八天男婴要受割礼。

第八天，要給嬰孩行割禮。

第八天，要給嬰孩行割禮。

第八天，要給嬰孩行割禮。

第八天，嬰兒要接受割禮。

第八天男嬰要受割禮。

第八天嬰兒包皮的肉要受割禮。

八日、必為其子行割、

至第八日必為子行割禮、

On the eighth day the boy is to be circumcised.

On the eighth day the boy must be circumcised.

And on the eighth day the flesh of his foreskin shall be circumcised.

On the eighth day the boy’s foreskin must be circumcised.

The flesh of his foreskin must be circumcised on the eighth day.

Then on the eighth day the flesh of his foreskin shall be circumcised.

And on the eighth day the flesh of his foreskin shall be circumcised.

And in the eighth day the flesh of his foreskin shall be circumcised.

The flesh of his foreskin must be circumcised on the eighth day.

And in the eighth day the flesh of his foreskin shall be circumcised.

On the eighth day the flesh of his foreskin must be circumcised.

In the eighth day the flesh of his foreskin shall be circumcised.

八日既屆、為嬰行割禮、命名耶穌、即未妊時、天使所稱者、○

越八日、眾至、為子行割禮、欲以其父之名撒加利亞名之、

摩西授爾割禮、然割禮非由摩西、乃由列祖、故爾於安息日行割禮、人於安息日受割禮、免違摩西例、然則安息日愈人、何怒我乎、

吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、

我亦云、昔上帝、既緣基督預立盟約、則非四百三十年後之律法所能廢、使應許無有、

受其割禮、以遠身之罪、此禮不假手於人、乃受之基督、

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、

爾之上帝耶和華將潔爾心、爰及苗裔、使一心一意、愛爾上帝耶和華可以得生。

我復言之、受割者宜守全法、

故爾陽之皮必受割、以徵我賜爾之約。爾歷代男子、或生於爾家、或鬻自異邦、非爾苗裔、既生八日、皆必受割。

余生八日、即受割禮、固以色列裔冑便雅憫支派也、世為希伯來人、以教法言之、則為𠵽唎㘔人、