若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、

“他的供物若以牛为燔祭，就要在会幕门口献一只没有残疾的公牛，可以在耶和华面前蒙悦纳。

“他的供物若以牛为燔祭，要献一头没有残疾的公牛，献在会幕的门口，他就可以在耶和华面前蒙悦纳。

“他的供物若以牛为燔祭，要献一头没有残疾的公牛，献在会幕的门口，他就可以在耶和华面前蒙悦纳。

如果用牛作燔祭，必须用毫无残疾的公牛，在会幕门口献上，便可蒙耶和华悦纳。

他的供物若是献牛作燔祭，就要把一头没有残疾的公牛，牵到会幕门口，就可以在耶和华面前蒙悦纳。

「他的供物若以牛為燔祭，就要在會幕門口獻一隻沒有殘疾的公牛，可以在耶和華面前蒙悅納。

「他的供物若以牛為燔祭，要獻一頭沒有殘疾的公牛，獻在會幕的門口，他就可以在耶和華面前蒙悅納。

「他的供物若以牛為燔祭，要獻一頭沒有殘疾的公牛，獻在會幕的門口，他就可以在耶和華面前蒙悅納。

如果用牛作燔祭，必須用毫無殘疾的公牛，在會幕門口獻上，便可蒙耶和華悅納。

他的供物若是獻牛作燔祭，就要把一頭沒有殘疾的公牛，牽到會幕門口，就可以在耶和華面前蒙悅納。

『他的供物若是以牛羣中的為燔祭，他就要供獻一隻公的、完全沒有殘疾的，牽到會棚出入處來獻上，好在永恆主面前蒙悅納。

如獻牛為燔祭、當取牡者、純全無疵、獻於會幕門、冀蒙悅納於耶和華、

如欲燔牛、必取牡者、純潔是務、牽至會幕前、冀我悅納。

“‘ If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord.

“‘ If someone brings a burnt offering from the herd, they must offer a male animal. It must not have any flaws. They must bring it to the entrance to the tent of meeting. Then the Lord will accept it.

“ If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.

“ If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you may be accepted by the Lord.

“ If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he may be accepted by the LORD.

If his offering is a burnt offering from the herd, he shall offer a male without defect; he shall offer it at the doorway of the tent of meeting, so that he may be accepted before the Lord.

‘ If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the Lord.

If his oblation be a burnt- offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.

“ If his gift is a burnt offering from the herd, he is to bring an unblemished male. He must bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.

If his offering[ be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

“‘ If his offering is a burnt offering from the herd he must present it as a flawless male; he must present it at the entrance of the Meeting Tent for its acceptance before the LORD.

“‘ If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.

如有殘疾、或跛或瞽、或他惡殘疾、則不可祭主爾之天主、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

羔當無殘疾之牡者、生未盈歲、或取自綿羊、或取自山羊、

所獻或牛、或綿羊、或山羊、皆當用無疵之牡者、以蒙悅納、凡有殘疾者毋獻、若獻之不蒙悅納、若獻平安祭於主、或償願、或樂意而獻、所獻者、無論牛羊、當純全無疵、以蒙悅納、若瞽者、毀傷者、肢體殘缺者、生瘰癧者、生瘡痍者、生癬疥者、毋獻於主、毋獻於祭臺、為祀主之火祭、牛羊四肢或過長過短、樂獻則可、若用以償願、則不蒙悅納、外腎損傷、或被閹割者、毋獻於主、在爾地毋行是、

先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、

蓋我二者由彼賴一聖神得近於天父、

凡牛羊體有不備、或有惡殘疾、不可獻於主爾之天主、因此為主爾天主所惡、○

主爾之天主、於爾支派中特選何處、為其名所在之處、爾即當赴主居所、往彼以崇拜、爾之火焚祭、平安祭、應輸之什一、舉獻之祭、酬願之祭、樂獻之祭、及首生之牛羊、俱當攜之至彼、

亞伯拉罕曰、我子、天主必自備羔以為火焚祭、於是二人偕行、

俾立於己前為榮耀之教會、無瑕垢縐容等類之疵、乃聖潔純全無玷、

用牡犢十三、牡綿羊二、未盈歲之羔十四、皆須無疵、獻於主為火焚祭、為馨香之火祭、

如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、

見耶穌行、乃曰、觀天主之羔、

爾告亞倫與其諸子云、火焚祭之例如是、此火焚祭、當終夜直至天明焚於祭臺、祭臺上之火、當永燃不滅、祭司當衣白細麻衣、亦衣白細麻袴、蔽其下體、除祭臺上所化火焚祭之灰、傾於祭臺旁、厥後祭司解是衣而衣他衣、攜灰出營外、至清潔之處、惟祭臺上之火、常燃不滅、祭司每晨、燒柴於火上、陳列火焚祭、又焚平安祭牲之脂、祭臺上之火、當永燃不滅、○

主天主曰、以色列全族、居斯地者、必於我之聖山、即以色列之高山崇事我、在彼必蒙我悅納、在彼我必索舉獻之物、與所當薦之初產、及凡所區別為聖之物、

各當隨心所願、勿憂勿強、蓋樂施者天主所愛也、

人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、

爾行軍之日、爾之民飾以聖裝、樂心相從、爾之壯丁多於黎明之露、

主云、爾獻多祭、與我何益、以牡綿羊獻為火焚祭、及肥畜之脂、為我所厭、牛血、羔血、牡山羊之血、非我所悅、

以羊全體、焚於祭臺上、是為獻於主之火焚祭、為馨香、為獻於主之火祭、

亞伯拉罕舉目見在彼有牡綿羊、角繫林叢、亞伯拉罕遂往執羊、獻為火焚祭、以代其子、

遣以色列中之少者、以牛獻於主前、為火焚祭、為平安祭、

用牡犢一、牡綿羊一、未盈歲之羔七、俱當無疵、獻於主為火焚祭、為馨香、用和油細麵配為素祭、為犢用伊法十分之三、為羊用伊法十分之二、為七羔、各羔用伊法十分之一、更獻牡山羊一、為贖罪祭、此在本日當獻之贖罪祭、及恆獻火焚祭素祭並奠酒之外、○

天使曰、聖神將臨爾、至上者之大能將庇爾、是以所生之聖者、必稱為天主之子、

明日、民夙興、獻火焚祭與平安祭、坐而飲食、起而嬉戲、○

我天主歟、我樂遵主之旨意、主之律法、存在我心、

此火焚祭、爾當歷代常獻於主、在會幕門前、我必在彼降臨諭爾、

慎毋獻爾火焚祭於凡爾所自擇之處、主於爾支派中選何處、爾即當在何處獻爾火焚祭、行凡我所命爾行者、

我即門也、凡由我入者、必得救、且出入得芻、

人若詐偽、群中有純全之牡牲、乃用有殘疾有殘疾或作體不全之牡畜、立願獻於主、斯人可詛、萬有之主曰、我乃至大之君、我名為列邦人所敬畏、

挪亞為主建祭臺、取牲畜及禽鳥諸類之潔者、獻於祭臺為火焚祭、

曰、可攜爾所愛獨子以撒、往摩利亞地、我將示爾一山、在彼獻之為火焚祭、

蓋爾之妄行、由爾祖所傳者、爾得贖以脫之、知非以金銀可壞之物、乃以基督之寶血、如無疵無玷羔羊之血、

萬有之主曰、刃歟、爾醒、刃歟爾醒或作惟爾鋒刃勃然而興擊我牧者與我同儔、擊牧者使羊散、惟彼卑微者我必護衛、惟彼卑微者我必護衛或作惟彼小子我必救援

彼等將以色列人所獻於聖所之禮物、從摩西前取之以製作、民每朝仍攜禮物以獻、

巴蘭謂巴勒曰、爾立於所獻火焚祭之側、我且前往、或者主臨格我、主示我何言、我必告爾、於是巴蘭登崇邱、

凡誠心樂獻者、皆攜禮物以獻於主、備作會幕與其中所用一切器具、又備作聖衣、

又牽火焚祭之牡羊、亞倫與其諸子、按手於羊首、

以水洗臟與脛、摩西以全羊焚於祭臺、是為火焚祭、為馨香、為獻於主之火祭、遵主所諭摩西之命、

不奉於會幕門前獻於主者、其人必滅絕於民中、

若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

以色列之眾男女、凡誠心樂獻者、攜禮物獻於主、以備作主託摩西所命作之諸物、○

雅各族多如塵沙、孰能計之、以色列四分之一、誰能數之、我願如善人之死而死、我願如善人之終而終、巴勒謂巴蘭曰、爾向我如此行何耶、我召爾咒詛我敵、爾反為之祝福、

以什停木作火焚祭臺、長五尺、廣五尺、其製維方、高三尺、

牽牡山羊二至、置於會幕門外於主前、

不奉至會幕門、在主之居所前獻於主者、此人即為行殺戮有流血之罪、必滅絕於民中、

使亞倫與其諸子至會幕門前、以水濯之、

當獻禮物於主、凡誠心願獻者、方獻禮物於主、即金銀銅、

所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、

人有樂行之心、則見納循其所有、非循其所無、

耶穌復曰、我誠告爾、我即羊之門、

天主非人、萬不食言、非亞當之子、決不後悔、其言豈有不成、其許豈有不應、

巴勒謂巴蘭曰、求爾來、我導爾至他處、或者天主許爾於彼、為我咒詛斯民、

巴勒循巴蘭言而行、每祭臺上獻犢一、羊一、

欲攻雅各、法術無益、欲攻以色列、卜筮不利、當此時論雅各及以色列、可云天主所行之事、何其大歟、或作天主所行傳於雅各傳於以色列斯民興如牝獅、躍如牡獅、未食被噬之物、未飲被傷者之血、則不偃臥、

爾火焚祭牲、必獻肉與血於主爾天主之祭臺上、他祭牲、則傾血於主爾天主之祭臺上、其肉爾可食之、