先知祭司、蹈於罪愆、殺義人於邑中、故遭此事兮。

这都因她先知的罪恶和祭司的罪孽；他们在城中流了义人的血。

这都因她先知的罪恶和祭司的罪孽，他们在城中流了义人的血。

这都因她先知的罪恶和祭司的罪孽，他们在城中流了义人的血。

这都是因为她的先知和祭司的罪行。他们在城中杀害义人。

因为锡安先知的罪恶，和祭司的罪孽，就是他们在城中流了义人的血，

這都因她先知的罪惡和祭司的罪孽；他們在城中流了義人的血。

這都因她先知的罪惡和祭司的罪孽，他們在城中流了義人的血。

這都因她先知的罪惡和祭司的罪孽，他們在城中流了義人的血。

這都是因為她的先知和祭司的罪行。他們在城中殺害義人。

因為錫安先知的罪惡，和祭司的罪孽，就是他們在城中流了義人的血，

是因為她的神言人的罪，她的祭司的罪孽，就是那些在城中流了義人之血的。

緣其先知干罪、祭司蹈愆兮、乃流義人之血於其中兮、

今遭此災、因先知祭司陷於罪愆、於邑中殺戮無辜、殺戮無辜原文作流義人之血

But it happened because of the sins of her prophets and the iniquities of her priests, who shed within her the blood of the righteous.

It happened because Jerusalem’s prophets had sinned. Her priests had done evil things. All of them spilled the blood of those who did what was right.

This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.

Yet it happened because of the sins of her prophets and the sins of her priests, who defiled the city by shedding innocent blood.

Yet it happened because of the sins of her prophets and the iniquities of her priests, who shed the blood of the righteous within her.

Because of the sins of her prophets And the wrongdoings of her priests, Who have shed in her midst The blood of the righteous,

Because of the sins of her prophets And the iniquities of her priests, Who shed in her midst The blood of the just.

It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the midst of her.

Yet it happened because of the sins of her prophets and the guilt of her priests, who shed the blood of the righteous within her.

For the sins of her prophets,[ and] the iniquities of her priests, that have shed the blood of the just in the midst of her,

But it happened due to the sins of her prophets and the iniquities of her priests, who poured out in her midst the blood of the righteous.נ( Nun)

It is because of the sins of her prophets and the iniquities of her priests, That have shed the blood of the just in the middle of her.

先知傳虛詞、祭司隨聲附和、國民以此為悅、將若之何。

自尊逮卑、貪婪無厭、先知祭司、俱言詐偽。

爾之先知所傳、惟虛惟狂、未癉爾惡、免爾見虜、彼之所述、惟尚妄誕、以惑人兮。

祭司干犯律例、玩瀆聖物、聖與不聖、潔與不潔、不為剖別、我之安息日、不復恪守、棄我於民中、邑中之牧伯若狼、行其殘害、肆其吞噬、以獲不義之利。先知所見者、虛偽之異象、所占者無憑之卜筮、自謂傳耶和華之命、然我未嘗示之、若作垣墉、以不堅緻之泥塗之、

如是、爾自證為殺先知者之裔、

耶利米以耶和華所命者、悉告庶民、其言既竟、祭司先知、與眾民執之、曰、爾罪當死、爾何藉耶和華名、言此殿必見棄、如示羅然、此邑必荒蕪、無人居處、眾民集於耶和華殿、攻耶利米。

爾有禍乎、蓋先知之墓、爾建之、而爾祖殺之、如是、足徵爾喜祖所為、蓋祖殺先知、爾則建其墓矣、睿智之上帝言曰、我遣先知使徒就彼、見殺有之、窘逐有之、使創世以來、流先知血之罪、將於此代而討焉、即自亞伯之血、至撒加利亞、亡於殿壇間之血、我誠告爾、其罪必於此代討焉、

孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

噫、蛇蝮之類、安能逭地獄刑乎、是以我遣先知、智人、士子就爾、殺者有之、釘十字架者有之、鞭於會堂者有之、在在窘逐者又有之、致流義人之血於地、罪皆歸爾、自義人亞伯之血、至巴拉家子撒加利亞、爾殺於殿壇間之血、我誠告爾、此事必歸斯世也、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉使者、我欲集爾赤子、似母鷄集雛翼下、已幾何時、惟爾不欲、

耶和華曰、先知祭司、所行誕妄、在我殿宇、惡跡已彰、故其途幽暗、滑而難行、我驅逐之、使顛蹶趾、屆期降災。撒馬利亞之先知、託巴力之名振振有詞、欲使我民以色列族舛錯、維我洞見其愚。耶路撒冷之先知、更堪痛疾、行淫詭譎、俾作惡者流、厥志孔強、不悛厥行、予鑒察之、視若所多馬蛾摩拉之人無異。萬有之主耶和華曰耶路撒冷先知、導民行惡、殆遍斯土、我使之茹茶飲酖、萬有之主耶和華曰、惟彼先知、擅自而言、不傳我命、彼乃欺爾、爾勿聽從。有人藐視予、彼託我命、言必獲平康、有人縱私欲、彼言必不遇害。其中何人與我神契、諦聽我言、惟我震怒、使風驟起、飄搖震撼、罰彼惡徒、我志未成、則怒不息、時至自知、惟彼先知、我未遣之、而自趨、我未命之、而自言。

猶太人殺主耶穌、及諸先知、又窘逐我儕、不悅於上帝、而與眾人敵、我欲訓異邦人使得救、彼阻尼之、如是厥罪貫盈、終必罹罰、

耶和華曰、維彼先知、託我之名、普傳妄誕、我未嘗遣之、亦未嘗降諭、彼所言者、虛偽之異象、無憑之卜筮、中心所思之幻境。

越在疇昔、我折爾軛、解爾結、爾曰、必不犯罪、然於群峰之巔、茂林之下、縱欲奉事偶像。

其中之牧伯、猛若吼獅、其士師惡若豺狼、夤夜而出、愈肆其暴、盡嚙骨骸、至於詰朝、遺骼無存、其先知驕泰誕妄、其祭司污衊聖所、違背法度、

長者聽訟、為納苞苴、祭司訓民、惟望賞賚、先知圖利、而言未來事、然眾恃耶和華自謂耶和華左右我、必不遘災、故緣爾故、人將耕郇邑之地、盡成田疇、耶路撒冷悉變瓦礫、斯殿之山將為林藪。