主使世人受苦懷憂、非其本心、非其本心或作非其心所欲

因他并不甘心使人受苦，使人忧愁。

他并不存心要人受苦，令世人忧愁。

他并不存心要人受苦，令世人忧愁。

祂不愿使人忧伤、痛苦。

因为他心里本不是要人受困苦，或是要世人愁苦。

因他並不甘心使人受苦，使人憂愁。

他並不存心要人受苦，令世人憂愁。

他並不存心要人受苦，令世人憂愁。

祂不願使人憂傷、痛苦。

因為他心裡本不是要人受困苦，或是要世人愁苦。

因為他並非由衷而使人遭苦難，他並不甘心使人類受苦。

彼加苦難、使人憂戚、非其心兮、

主責民、非其心兮。

For he does not willingly bring affliction or grief to anyone.

He doesn’t want to bring pain or suffering to anyone.

for he does not afflict from his heart or grieve the children of men.

For he does not enjoy hurting people or causing them sorrow.

For he does not enjoy bringing affliction or suffering on mankind.

For He does not afflict willingly Or grieve the sons of mankind.

For He does not afflict willingly, Nor grieve the children of men.

For he doth not afflict willingly, nor grieve the children of men.

For He does not enjoy bringing affliction or suffering on mankind.

For he doth not afflict willingly nor grieve the children of men.

For he is not predisposed to afflict or to grieve people.ל( Lamed)

For he does not afflict willingly, nor grieve the children of men.

爾告之曰、主天主曰、我指己永生而誓、我不以惡人死亡為悅、惟以惡人悛改其惡行、而得生存為悅、以色列族歟、悛改、悛改、離爾惡行、何為自取死亡、○

生我身之父、懲我而我敬之、況賦畀我神之父、豈不更當服之以致得永生乎、生我身之父、暫時任意懲我、惟賦畀我神之父懲我、乃為我之益、使我成聖、可同於彼、

主天主曰、人死於罪、我所不悅、爾當悛改、自保生命、

主必興起、如昔在毘拉心山、震怒如昔在基遍谷、欲行其事、即非常之事、欲成其工、即奇異之工、