and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.

有些人你们要从火中抢出来，搭救他们；有些人你们要存惧怕的心怜悯他们，连那被情欲沾染的衣服也当厌恶。

有些人你们要从火中抢出来，搭救他们；有些人你们要存惧怕的心怜悯他们，连那被情欲污染的衣服也要厌恶。

有些人你们要从火中抢出来，搭救他们；有些人你们要存惧怕的心怜悯他们，连那被情欲污染的衣服也要厌恶。

有些人，你们要将他们从火中抢救出来；还有些人，你们要怀着畏惧的心怜悯他们，甚至要厌恶被他们的邪情私欲玷污的衣服。

有些人你们要拯救，把他们从火中抢救出来；又有些人你们要战战兢兢地怜悯他们，连染上情欲污渍的衣服也应当憎恶。

有些人，你们要把他们从火里抢出来，拯救他们；有些人，你们要怀着惧怕的心怜悯他们，连他们被肉欲玷污的衣服也要恨恶。

有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾沾染的衣服也當厭惡。

有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾污染的衣服也要厭惡。

有些人你們要從火中搶出來，搭救他們；有些人你們要存懼怕的心憐憫他們，連那被情慾污染的衣服也要厭惡。

有些人，你們要將他們從火中搶救出來；還有些人，你們要懷著畏懼的心憐憫他們，甚至要厭惡被他們的邪情私慾玷污的衣服。

有些人你們要拯救，把他們從火中搶救出來；又有些人你們要戰戰兢兢地憐憫他們，連染上情慾污漬的衣服也應當憎惡。

要拯救、從火中攫出；有些人、你們要存着畏懼的心去憐恤；連那由肉體沾污的裏衣、你們也要恨惡。

有些人，你們要把他們從火裡搶出來，拯救他們；有些人，你們要懷著懼怕的心憐憫他們，連他們被肉慾玷汙的衣服也要恨惡。

有當奪於火而救之者、亦有當以儆懼而恤之者、即其衣為形軀所污、爾亦惡之、○

竭力以救、如脫於火、若蒙不潔、恐為所浼、必惡而絶之、

有爾當以畏懼之心救援者、而拯援於火、惟污於肉體之慾者、即其衣亦當厭之、○

猶如搶物於火；其他則哀矜而加以戒懼、避之若浼；即其身體所玷污之衣裳、亦宜深惡而痛絕之也。

save others by snatching them from the fire; to others show mercy, mixed with fear— hating even the clothing stained by corrupted flesh.

Save others by pulling them out of the fire. To others, show mercy mixed with fear of sin. Hate even the clothes that are stained by the sins of those who wear them.

save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives.

save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh.

save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.

save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh.

And others save with fear, pulling[ them] out of the fire; hating even the garment spotted by the flesh.

save others by snatching them out of the fire; have mercy on others, coupled with a fear of God, hating even the clothes stained by the flesh.

and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.

I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.

If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?Now Joshua was clothed with filthy garments, and was standing before the angel.And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.

The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;whether it be in warp, or woof; of linen, or of woollen; whether in a skin, or in anything made of skin;if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed unto the priest.And the priest shall look upon the plague, and shut up that which hath the plague seven days:and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Be not deceived: Evil companionships corrupt good morals.

They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

I wrote unto you in my epistle to have no company with fornicators;not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.

if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.