And of some have compassion, making a difference:

有些人存疑心，你们要怜悯他们；

有些人心中犹疑，你们要怜悯他们；

有些人心中犹疑，你们要怜悯他们；

那些心存疑惑的人，你们要怜悯他们；

有些人心里疑惑，你们要怜悯他们；

有些人疑惑不定，你们要怜悯他们；

有些人存疑心，你們要憐憫他們；

有些人心中猶疑，你們要憐憫他們；

有些人心中猶疑，你們要憐憫他們；

那些心存疑惑的人，你們要憐憫他們；

有些人心裡疑惑，你們要憐憫他們；

有些人存疑心，你們要憐恤；

有些人疑惑不定，你們要憐憫他們；

有疑貳者、爾當恤之、

當別真偽、可矜者則矜之、

在彼中爾當辨別、有爾當矜恤者、

對於不信之人、可矜者矜之、為釋其疑；可救者救之、

Be merciful to those who doubt;

Show mercy to those who doubt.

And have mercy on those who doubt;

And you must show mercy to those whose faith is wavering.

Have mercy on those who waver;

And have mercy on some, who are doubting;

And on some have compassion, making a distinction;

And on some have mercy, who are in doubt;

Have mercy on those who doubt;

And have mercy on those who waver;

On some have compassion, making a distinction,

Brethren, if any of you do err from the truth, and one convert him;Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

For[ it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,And have tasted the good word of God, and the powers of the world to come,If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put[ him] to an open shame.For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:But that which beareth thorns and briers[ is] rejected, and[ is] nigh unto cursing; whose end[ is] to be burned.

And[ as for] you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.Likewise also these[ filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds[ they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

I desire to be present with you now, and to change my voice; for I stand in doubt of you.