我誠知其若是、但人於上帝前、安能為義、

“我真知道是这样；但人在神面前怎能成为义呢？

“我真的知道是这样，但人在上帝前怎能成为义呢？

“我真的知道是这样，但人在神前怎能成为义呢？

“不错，我知道你所言不虚，但人怎能在上帝面前算为义人？

“我实在知道是这样，但是，人在神面前怎能算为公义呢？

我真知道是這樣；但人在神面前怎能成為義呢？

「我真的知道是這樣，但人在上帝前怎能成為義呢？

「我真的知道是這樣，但人在神前怎能成為義呢？

「不錯，我知道你所言不虛，但人怎能在上帝面前算為義人？

“我實在知道是這樣，但是，人在神面前怎能算為公義呢？

『我真知道是這樣；但人同上帝相比、怎能算為義呢？

我深知有如此、然人於天主前、焉得自辯為義、然人於天主前焉得自辯為義或作然人於天主前豈得視為有義

“ Indeed, I know that this is true. But how can mere mortals prove their innocence before God?

“ I’m sure that what you have said is true. But how can human beings prove to God they are not guilty?

“ Truly I know that it is so: But how can a man be in the right before God?

“ Yes, I know all this is true in principle. But how can a person be declared innocent in God’s sight?

Yes, I know what you’ve said is true, but how can a person be justified before God?

“ In truth I know that this is so; But how can a person be in the right with God?

“ Truly I know it is so, But how can a man be righteous before God?

Of a truth I know that it is so: But how can man be just with God?

Yes, I know what you’ve said is true, but how can a person be justified before God?

I know[ it is] so of a truth: but how should man be just with God?

“ Truly, I know that this is so. But how can a human be just before God?

“ Truly I know that it is so, but how can man be just with God?

必死之人、豈義於上帝乎、世人豈潔於造之者乎、

蓋於上帝前、無人因行律見義、第由律知罪耳、○

世人於上帝前、何能為義、婦所生者、何能為潔、

勿行鞫於爾僕、依爾視之、在世無一義人兮、

約伯嘗曰、我乃義、而上帝奪我理、

有以利戶者、布西人、蘭族、巴拉迦之子也、因約伯義己、而不義上帝、則怒、

夫人未有不干罪者、若爾民獲罪於爾、因爾震怒、付之於敵、虜至其地、或遠或近、

主耶和華歟、爾若注意罪愆、孰能卓立兮、

我清潔無過、無辜無愆、

若是者、爾豈啟目視之、俾我受鞫乎、孰能出潔者於不潔、無一能之、