Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

因为神使它没有智慧，也未将悟性赐给它。

因为上帝使它忘记智慧，也未将悟性分给它。

因为神使它忘记智慧，也未将悟性分给它。

因为上帝未赐它智慧，没有给它悟性。

因为神使它忘记了智慧，也没有把聪明分给它。

因為神使牠沒有智慧，也未將悟性賜給牠。

因為上帝使牠忘記智慧，也未將悟性分給牠。

因為神使牠忘記智慧，也未將悟性分給牠。

因為上帝未賜牠智慧，沒有給牠悟性。

因為神使牠忘記了智慧，也沒有把聰明分給牠。

因為上帝使牠忘卻了智慧，也沒有將靈巧分給牠。

蓋上帝去其慧心、不賦以靈明、

蓋我不賦以靈慧心、故其性若是、

因我我原文作天主使之無慧心、不賦以靈明、

for God did not endow her with wisdom or give her a share of good sense.

I did not provide ostriches with wisdom. I did not give them good sense.

because God has made her forget wisdom and given her no share in understanding.

For God has deprived her of wisdom. He has given her no understanding.

For God has deprived her of wisdom; he has not endowed her with understanding.

Because God has made her forget wisdom, And has not given her a share of understanding.

Because God deprived her of wisdom, And did not endow her with understanding.

Because God hath deprived her of wisdom, Neither hath he imparted to her understanding.

For God has deprived her of wisdom; He has not endowed her with understanding.

For God deprived her of wisdom, and did not impart understanding to her.

because God has deprived her of wisdom, neither has he imparted to her understanding.

Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

Surely the princes of Zoan[ are] fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I[ am] the son of the wise, the son of ancient kings?Where[ are] they? where[ are] thy wise[ men]? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt,[ even they that are] the stay of the tribes thereof.The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken[ man] staggereth in his vomit.

For thou hast hid their heart from understanding: therefore shalt thou not exalt[ them].

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Howbeit in[ the business of] the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was[ done] in the land, God left him, to try him, that he might know all[ that was] in his heart.

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as[ appeareth] this day.