故人畏之、惟有慧心之人、上帝不之顧也、

所以，人敬畏他；凡自以为心中有智慧的人，他都不顾念。”

所以，世人敬畏他；凡自以为有智慧的，他都不看顾。”

所以，世人敬畏他；凡自以为有智慧的，他都不看顾。”

所以，人们都敬畏祂，祂不看顾自以为有智慧的人。”

因此人人都应该敬畏他；心中自以为有智慧的，他都不看顾。”

所以，人敬畏他；凡自以為心中有智慧的人，他都不顧念。

所以，世人敬畏他；凡自以為有智慧的，他都不看顧。」

所以，世人敬畏他；凡自以為有智慧的，他都不看顧。」

所以，人們都敬畏祂，祂不看顧自以為有智慧的人。」

因此人人都應該敬畏他；心中自以為有智慧的，他都不看顧。”

故此人敬畏他；凡心裏自以為有智慧的人他都不看在眼裏。』

雖智者亦有所不知、故人當寅畏焉。

故人敬畏之、凡自以為智者、亦不足為有識、亦不足為有識或作天主不顧視

Therefore, people revere him, for does he not have regard for all the wise in heart?”

That’s why they have respect for him. He cares about all those who are wise.”

Therefore men fear him; he does not regard any who are wise in their own conceit.”

No wonder people everywhere fear him. All who are wise show him reverence.”

therefore, men fear him. He does not look favorably on any who are wise in heart.

Therefore people fear Him; He does not regard any who are wise of heart.”

Therefore men fear Him; He shows no partiality to any who are wise of heart.”

Men do therefore fear him: He regardeth not any that are wise of heart.

Therefore, men fear Him. He does not look favorably on any who are wise in heart.

Men do therefore fear him: he respecteth not any[ that are] wise of heart.

Therefore people fear him, for he does not regard all the wise in heart.”

Therefore men revere him. He doesn’t regard any who are wise of heart.”

殺身而不能殺魂者、勿懼之、寧懼能滅身及魂於地獄者、

兄弟乎、試觀爾曹奉召、依形軀為智為能為貴者無多也、

自視為智、自以為慧、禍哉其人、

惟爾施行赦宥、致見寅畏兮、

令智者自中其詭計、使譎者之謀早敗、

曰、然、彼以不信見折、爾以信得存、志勿高、惟懼耳、上帝且不惜原枝、亦必不惜爾也、試觀上帝之慈與嚴、於傾者則嚴、於爾則慈、惟宜恆於其慈、否則亦必見斫矣、

我友乎、我語汝、殺身而後別無能為者、勿懼之、我以當懼者示爾、即殺後、又有權投於地獄者、我誠語汝、當懼者此也、

我轉觀日下、疾趨者未必先至、力戰者未必獲勝、智者未必得食、達者未必得財、有技能者未必蒙恩寵、凡事皆由時勢而成、

抑輕褻其宏大之慈惠寬容恆忍、不知上帝之慈惠導爾改悔乎、

蓋斯世之智、於上帝為愚、記有之、主令智者自中其詭計、

我必賦以一心一道、致恆寅畏我、俾彼及厥裔、得獲福祉、

耶穌又曰、父乎、天地主也、我讚爾、以此事、於智者達者則隱之、於赤子則顯之、父乎然也、此乃爾所悅者也、

厥後以色列人、必轉求其上帝耶和華、及其王大衛、迨至末日、以寅畏歸於耶和華、蒙其慈惠、

是時也、耶穌感於聖神而喜曰、父乎、天地主也、我讚爾、以此事於智者達者則隱之、於赤子則顯之、父乎、然也、此乃爾所悅者也、

此邑在天下萬國中、必於我為可喜可讚、有榮之名、凡聞我所錫之福祉、所加之平康、必因而驚惶戰慄、