主所福、誰能禍之、主所禍、誰能福之、其待人或一國、或匹夫、無二理也。

“他使人安静，谁能扰乱呢？他掩面，谁能见他呢？无论待一国或一人都是如此。

他安静，谁能定罪呢？他转脸，谁能见他呢？无论一国或一人都是如此。

他安静，谁能定罪呢？他转脸，谁能见他呢？无论一国或一人都是如此。

但祂若保持缄默，谁能定祂有罪？祂若掩起脸来，谁能看得见祂？个人和国家都靠祂垂顾，

他若安静不动，谁能定他有罪呢？他若掩面，谁能看见他呢？无论对待一国或一人，都是这样。

他使人安靜，誰能擾亂呢？他掩面，誰能見他呢？無論待一國或一人都是如此－

他安靜，誰能定罪呢？他轉臉，誰能見他呢？無論一國或一人都是如此。

他安靜，誰能定罪呢？他轉臉，誰能見他呢？無論一國或一人都是如此。

但祂若保持緘默，誰能定祂有罪？祂若掩起臉來，誰能看得見祂？個人和國家都靠祂垂顧，

他若安靜不動，誰能定他有罪呢？他若掩面，誰能看見他呢？無論對待一國或一人，都是這樣。

他若靜止不動，誰能嫌他不對呢？他若掩面，誰能見他呢？無論對國對人都是一樣；

上帝安人、誰能罪之、上帝掩面、誰能覲之、於國於人皆然、

天主賜人綏安、誰能擾亂、天主若掩面、誰能覲之、其待一國待一人皆如是、

But if he remains silent, who can condemn him? If he hides his face, who can see him? Yet he is over individual and nation alike,

But if he remains silent, who can judge him? If he turns his face away, who can see him? He rules over individual people and nations alike.

When he is quiet, who can condemn? When he hides his face, who can behold him, whether it be a nation or a man?—

But if he chooses to remain quiet, who can criticize him? When he hides his face, no one can find him, whether an individual or a nation.

But when God is silent, who can declare him guilty? When he hides his face, who can see him? Yet he watches over both individuals and nations,

When He keeps quiet, who can condemn? And when He hides His face, who then can look at Him, That is, regarding both nation and a person?—

When He gives quietness, who then can make trouble? And when He hides His face, who then can see Him, Whether it is against a nation or a man alone?—

When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:

But when God is silent, who can declare Him guilty? When He hides His face, who can see Him? Yet He watches over both individuals and nations,

When he giveth quietness, who then can make trouble? and when he hideth[ his] face, who then can behold him? whether[ it be done] against a nation, or against a man only:

But if God is quiet, who can condemn him? If he hides his face, then who can see him? Yet he is over the individual and the nation alike,

When he gives quietness, who then can condemn? When he hides his face, who then can see him? He is over a nation or a man alike,

厥命不貳、誰能易之、彼從心所欲為、

篤信乎主、惟恆其心、永錫平康。

毋怒我而棄予如遺兮、上帝既援予於往昔、願勿絕予於來今兮、

耶和華兮、余久為爾遐棄、不復眷顧兮、

約百又曰、願如疇昔、我蒙上帝護持、其光有耀、雖行幽暗、受其燭照。

耶和華施恩兮、國祚鞏固、有若山嶽、爾乃遐棄予兮、觳觫之不勝、

以色列族蒙耶和華援手、免於患難、不復觳觫、脫於賤役、遂作歌以刺巴比倫王、歌曰、昔虐遇人、強取人金者、今已絕矣。

耶和華兮、我魂喪失、聽余勿緩、我與就墓之人無異、爾毋遐棄予兮、

耶和華又曰、凡諸邦國、不肯服軛、事巴比倫王、尼布甲尼撒者、必以鋒刃、饑饉瘟疫罰之、翦滅務盡。

然則何可言耶、若上帝祐我、誰能敵我、不惜己子、為我眾捨之、豈不以萬物並賜我歟、誰能訟上帝選民乎、上帝稱義之矣、誰能罪之乎、基督死而復生、居上帝右、恆保我矣、

則上帝錫爾平康、人意所不及、因基督耶穌守爾心志、

乃趨之於前、而彼不見、索之於後、而彼不在、意其匿於左、而不能遇、意其隱於右、而不克覯。

為義者、必獲平康、有義之功、必有義之效、永享綏安、

眾祭司長與兆民、效尤異邦、多蹈罪愆、在耶路撒冷、耶和華之殿、業已肅清、復污衊之、其列祖之上帝耶和華、矜憫其民、視其殿為貴重、數遣使訓誨之、彼譏上帝之使、藐視其命、侮其先知、干耶和華震怒、不復援手、使迦勒底王至、在聖室中、戮諸壯士、凡丁男、處女、耆年、耄耋者、俱無所惜、見虜於敵。

所毀人不能建、所錮人不能釋、

以色列王、以拉子何西七年、即希西家王四年、亞述王撒馬尼斯環攻撒馬利亞、越至三年、即以色列王何西九年、希西家王六年、其城乃陷、亞述王虜以色列族至亞述、置於坷散河旁之哈臘、哈拔、及米太族諸邑。以色列族不遵其上帝耶和華命、背其約、不聽從其僕摩西所傳之禁令、故遘此災。○

我遺爾以安、即以我之安賜爾、我所賜、非如世所賜、爾心勿憂勿懼、

王坐於宮庭、蒙耶和華錫以綏安、不為四周之敵所害。