使人改過、去其驕心、

好叫人不从自己的谋算，不行骄傲的事，

好叫人转离自己的行为，叫壮士远离骄傲，

好叫人转离自己的行为，叫壮士远离骄傲，

使他们离开罪恶，不再骄傲，

好叫人离开自己的恶行，又叫人与骄傲隔绝，

好叫人不從自己的謀算，不行驕傲的事，

好叫人轉離自己的行為，叫壯士遠離驕傲，

好叫人轉離自己的行為，叫壯士遠離驕傲，

使他們離開罪惡，不再驕傲，

好叫人離開自己的惡行，又叫人與驕傲隔絕，

好叫人轉離惡行，又好割掉人的驕傲；

使人改其意志、遏其驕矜、

使人改其惡行、去其驕心、

to turn them from wrongdoing and keep them from pride,

He warns them in order to turn them away from sinning. He wants to keep them from being proud.

that he may turn man aside from his deed and conceal pride from a man;

He makes them turn from doing wrong; he keeps them from pride.

in order to turn a person from his actions and suppress the pride of a person.

So that He may turn a person away from bad conduct, And keep a man from pride;

In order to turn man from his deed, And conceal pride from man,

That he may withdraw man from his purpose, And hide pride from man;

in order to turn a person from his actions and suppress his pride.

That he may withdraw man[ from his] purpose, and hide pride from man.

to turn a person from his sin, and to cover a person’s pride.

that he may withdraw man from his purpose, and hide pride from man.

故我圍以藩籬、使不得出、築以垣墉、使不得踰、

蓋莫大此默示、恐我自高、故身受刺、任撒但之役擊我、使我不得自高、

居於曠野、以爾祖未識之嗎嗱飼爾、使爾自卑、以試爾心、終有裨益。

我命已終、我志已灰、

人即自高、昂首仰視、必使之屈抑而卑微、蓋是日也、耶和華尊無二上。

求書、往大馬色、入諸會堂、凡從耶穌道之男女、遇則繫解耶路撒冷、行近大馬色、天忽有光、環照掃羅掃羅仆地、聞聲曰、掃羅、掃羅、何窘逐我、曰、子為誰、主曰、吾乃爾所窘逐之耶穌也、爾以足觸莿、難矣、掃羅戰慄曰、主、欲我何為、曰、爾起入城、將以當行者示爾、

自謂此非巴比倫大城、我所建造者乎、我以之為國都、顯我能、彰我榮、言未竟、自天有聲曰、上帝有命、爾將失國、當驅逐爾、不與人偕居、而與獸錯處、嚙蒭若牛、以待七年之屆、俾知至上者、操權於寰區、隨意昇降、我即於斯時、遭此災患、倏被驅逐、不與人居、嚙蒭若牛、身為露所霑濡、首髮長若鷹翮、指甲利若鳥爪、其日既屆、我尼布甲尼撒仰觀乎天、心復靈慧、頌美至上永生之主、其國靡暨、永世弗替、斯世之億兆、藐乎其小、有如無物、天下軍旅、地下人民、上帝隨意而作、其取之、孰能禦之、其為之、孰能詰之、是時我得靈慧、光復舊物、尊榮赫耀、我之議士牧伯、再謁見我、我國復立、威儀郁郁、故我尼布甲尼撒、頌美稱譽天王、其所為者惟秉大公、真實無妄、惟驕其志者、上帝使之卑微。

方伯坐於堂、夫人使謂之曰、此義人、爾無以為也、我於夢中、不勝為之哀惻焉、○

主前宜自卑、主將升爾、

上帝曰、我知爾為此、心本純良、故我阻爾、使爾不玷婦身、以干罪戾。

萬有之主耶和華已定命焉、變榮為辱、降尊為卑、

希西家不酬斯恩、中心驕泰、於是干上帝震怒、降災於猶大族、耶路撒冷民、