約百三友、約百三友原文作此三人見約百自以為義、遂不復答之、

于是这三个人，因约伯自以为义就不再回答他。

于是这三个人因约伯看自己为义就停止，不再回答他。

于是这三个人因约伯看自己为义就停止，不再回答他。

三人见约伯自以为义，便不再回答他。

因为约伯自以为义，于是这三个人就不再回答他。

於是這三個人，因約伯自以為義就不再回答他。

於是這三個人因約伯看自己為義就停止，不再回答他。

於是這三個人因約伯看自己為義就停止，不再回答他。

三人見約伯自以為義，便不再回答他。

因為約伯自以為義，於是這三個人就不再回答他。

於是這三個人因約伯自以為義，就停止說話，不再回答約伯。

約伯自視為義、三人不復答之、

約百自以為義、三友不與辨也。

So these three men stopped answering Job, because he was righteous in his own eyes.

So the three men stopped answering Job, because he thought he was right.

So these three men ceased to answer Job, because he was righteous in his own eyes.

Job’s three friends refused to reply further to him because he kept insisting on his innocence.

So these three men quit answering Job, because he was righteous in his own eyes.

Then these three men stopped answering Job, because he was righteous in his own eyes.

So these three men ceased answering Job, because he was righteous in his own eyes.

So these three men ceased to answer Job, because he was righteous in his own eyes.

So these three men quit answering Job, because he was righteous in his own eyes.

So these three men ceased to answer Job, because he[ was] righteous in his own eyes.

So these three men refused to answer Job further, because he was righteous in his own eyes.

So these three men ceased to answer Job, because he was righteous in his own eyes.

我無辜、為主所知、乃無能援於主手者、

我清潔無辜、我純正無愆、

耳聞我者祝我、目睹我者譽我、因我拯援哀呼之貧民、救護無助之孤子、淪落之人、為我祝福、我使嫠婦中心歡樂、我以德善為衣衣之、以公義為袍為冕、我為瞽者之目、跛者之足、我為貧者之父、素不識者、我為之伸冤抑、我折惡人之牙、自其齒中、奪其所刼、

籲天主曰、莫以我為惡、主譴責我、求主示我何故、

在其前、義者得與之辯論、則可永脫於罪我之人、

請爾復察、則知我無過、再究、必見我言無不義、

我口不出惡言、舌不道虛詐、斷不以爾為是、至死不以己為不善、我固持我義、不敢捨棄、我在世之日、我心永不責我、我在世之日我心永不責我或作我畢生所為問心無愧

雖天主戮我、使我失望、亦必以我之行、辨白其前、或作天主雖戮我我猶望之以我之行辨白其前

我已禁約我目、不注視少女、原文作我與目立約豈猶注視少女乎若非如此、我由上由天主應受何罰、自高自全能之主應得何報、奸邪者豈能不遭禍、行惡者豈能不遇災、天主豈非鑒我道途、豈非數我步履、我何曾舉動虛妄、足趨詭詐、願天主以公平之權衡權我、即知我為正直、正直或作全善如我步履離乎正道、心隨我目、手有污穢、願我所播者、他人食之、願我所植者、根株盡拔、如我心為婦女所惑、如我心為婦女所惑或作若我心迷惑向婦女起淫念在比鄰之門外窺伺、願我妻為他人推磨、他人與之同寢、緣此為大罪、為有司所當罰之惡、此罪如火、焚燬至盡、滅我所有、我僕婢與我爭辯、我何嘗使之負屈含冤、我以為如有此、天主起而訊鞫、我將若何、天主若察問、我何以答之、造我於胎者、不亦造彼乎、使我與彼為母所生、豈非一主乎、何曾使貧者不得所願、使嫠婦不得所望、何曾獨食我餐、何曾不使孤子與我同食、我自幼收養孤子、如為其父、自出母胎後、顧恤嫠婦、我若見淪落人無衣、見窮乏人無服蔽體、我何曾不衣其身、不以我羊綿暖其體、遂為我祝福、何曾在公庭、公庭原文作城門見有輔助我者、即欺壓孤子、如我有此、願我肩自缺盆骨而脫、我臂自羊矢骨而折、蓋我恐天主降災、自知不能當天主之威、何曾以金為望、何曾云精金為我所恃、何曾以貨財之豐、所獲者之多為樂、何曾見日發光、明月明月原文作寶月行於空中、即中心迷惑、按手於口為禮、按手於口為禮原文作口接吻於手為禮此亦為有司所當罰之罪、我如有此、則違背在上之天主、何曾因敵遇災而喜、何曾因其遭禍而踴躍、我不容我口犯罪、不發咒詛願其喪命、我家家原文作幕之人、何曾不指我云、孰不因其施食而得飽、賓旅我從未使宿於衢、行路之人、我啟門而迎接、何曾如他人如他人或作如亞當蔽我罪、隱過於懷、如我有此、自思大眾必驚恐我、宗族必藐視我、凌辱我、使我蒙羞緘口、不敢出門、此我自辯之辭、願有聽之者、願全能之主答我、訟我者任其書我罪狀、我必以其言負於肩、戴於首以為冕、必以我動作、悉述於彼而不隱、坦然無懼、如君至其前、我若奪取田地、不償其值、食其所產、使原主歎息、以致田疇彷彿向我呼號、隴畝彷彿向我哭泣、