我濟困乏、猶父之慈子、疏者我為之理其事、

我为穷乏人的父；素不认识的人，我查明他的案件。

我作贫穷人的父；我不认识之人的案件，我也去查明。

我作贫穷人的父；我不认识之人的案件，我也去查明。

我做穷人的父，为陌生人申冤。

我作过贫穷人的父亲，我查究过我素来不认识的人的案件。

我為窮乏人的父；素不認識的人，我查明他的案件。

我作貧窮人的父；我不認識之人的案件，我也去查明。

我作貧窮人的父；我不認識之人的案件，我也去查明。

我做窮人的父，為陌生人伸冤。

我作過貧窮人的父親，我查究過我素來不認識的人的案件。

我做了窮人的父；我查明素不認識者的案件。

為貧乏者之父、察不識者之事、

我為貧者之父、素不識者、我為之伸冤抑、

I was a father to the needy; I took up the case of the stranger.

I was like a father to needy people. I stood up for strangers in court.

I was a father to the needy, and I searched out the cause of him whom I did not know.

I was a father to the poor and assisted strangers who needed help.

I was a father to the needy, and I examined the case of the stranger.

I was a father to the poor, And I investigated the case which I did not know.

I was a father to the poor, And I searched out the case that I did not know.

I was a father to the needy: And the cause of him that I knew not I searched out.

I was a father to the needy, and I examined the case of the stranger.

I[ was] a father to the poor: and the cause[ which] I knew not I searched out.

I was a father to the needy, and I investigated the case of the person I did not know;

I was a father to the needy. I researched the cause of him who I didn’t know.

貧人之事、義者力為治理、惡者置若罔聞。

包涵萬理、上帝之奧無窮、省察百事、王公之榮丕著。

上帝在聖所、孤子蒙眷佑、嫠婦得倚賴兮、

其叔之女哈大沙、又名以士帖、有殊色、父母既沒、木底改養之、視若己女。

我自幼時、撫人之孤、助人之嫠。

爾為上帝愛子、當效上帝、

如爾邑中有訟事、為流血、為爭競、為加害、爾所難鞫者、則必詣爾上帝耶和華特簡之室、見祭司利未人、或在位之刑官、請其諮諏、為爾聽訟、彼在耶和華特簡之室、指示其故、爾必遵言以行。

遇貧乏者辟之於途、令無地可容。

時有二妓至、立於王前、其一曰、我主歟、我偕彼同居一室、我產一子於室中、越三日、彼亦產一子、處此室者惟我二人、無人與居。彼至夕而寢、誤壓其子、致死。中夜睡覺、見我尚寢、則取我子、抱於其懷、而置死子於我側。昧爽、我起哺子、見子已死、既明察之、乃非我所產。一曰、不然、生者屬我、死者屬爾。對曰、不然、死者爾子、生者我子、於是爭辨於王前。王曰、此云、生者我子、死者爾子。彼云、死者爾子、生者我子。王又曰、攜刃至此、人攜刃至王前。王曰、剖生子為二、使各得其半。生子之母、中心如焚、告王曰、我主歟、願以生子給之、斷勿加害。其一曰、勿歸於我、勿歸於彼、剖之可也。王曰、先言者乃生子之母、以子歸之、斷勿加害。以色列族眾、聞王所擬若是、知王感於上帝、得智以折中、故無不寅畏焉。

惟眷顧孤寡於患難間、處世而自守無玷、是誠虔共、無纖垢於父上帝前、

隨時鞫民、事鉅則往告、事細則自鞫。

則必諮諏詳察、如得其情、果行此惡於爾中、