天主反賜之平康、俾有所恃、天主之目眷顧其途、或作天主雖鑒察其途仍賜之平康俾有所恃

神使他们安稳，他们就有所倚靠；神的眼目也看顾他们的道路。

上帝使他安稳，他就有所倚靠；上帝的眼目看顾他们的道路。

神使他安稳，他就有所倚靠；神的眼目看顾他们的道路。

上帝让他们暂享安逸，但他们逃不过祂的眼睛。

神使他们安稳，他们就有所倚靠，他的眼也看顾他们的道路。

神使他們安穩，他們就有所倚靠；神的眼目也看顧他們的道路。

上帝使他安穩，他就有所倚靠；上帝的眼目看顧他們的道路。

神使他安穩，他就有所倚靠；神的眼目看顧他們的道路。

上帝讓他們暫享安逸，但他們逃不過祂的眼睛。

神使他們安穩，他們就有所倚靠，他的眼也看顧他們的道路。

上帝使他安心無慮，他就有所依靠；上帝的眼目也看顧他們所行的路。

賜以安居、俾得平康、目眷其途、

上帝雖鑒察之、彼仍綏康、安於厥居。

He may let them rest in a feeling of security, but his eyes are on their ways.

God might let them rest and feel secure. But his eyes see how they live.

He gives them security, and they are supported, and his eyes are upon their ways.

They may be allowed to live in security, but God is always watching them.

He gives them a sense of security, so they can rely on it, but his eyes watch over their ways.

He provides them with security, and they are supported; And His eyes are on their ways.

He gives them security, and they rely on it; Yet His eyes are on their ways.

God giveth them to be in security, and they rest thereon; And his eyes are upon their ways.

He gives them a sense of security, so they can rely on it, but His eyes watch over their ways.

[ Though] it be given him[ to be] in safety, whereon he resteth; yet his eyes[ are] upon their ways.

God may let them rest in a feeling of security, but he is constantly watching all their ways.

God gives them security, and they rest in it. His eyes are on their ways.

主之目、遍處鑒察善人惡人、

且必盡殺其黨、使教會知我鑒察人之心腹腎腸、必按爾各人所為而報之、

主在聖殿中、主之寶座在天、主目臨視、主之眼鑒察世人、善人、主必試驗、惡人與樂行兇暴者、主必憎惡、

主指雅各之顯榮而誓或作雅各有榮之主指己而誓云、彼之所為、我永不忘、

若罪已擬定、不即用刑、人則放膽行惡、

因人之道途、俱在主之目前、人之所行一切路徑、主悉鑒察、

我見驕妄人及兇惡人得享平康、我則憤懣不平、彼眾至死不經苦難、身軀康強、不似他人焦勞、不似別人遭難、故以驕傲為飾項之妝、以強暴為蔽身之服、身體肥胖、目突高視、其所得者過於所欲、侮慢人以兇惡之言、議論凌虐之事、言語盡由狂傲而出、肆口謗毀天主、縱舌評論世人、因此其民亦歸於此、盈滿之水、遂而吸盡、曰、天主有何分曉、至上之主有何見識、此等惡人、永享平康、貨財無不加增、

我若與主爭辯、主必顯為至公、雖然、我猶敢與主理論、惡人之道途亨通、奸詐之人平康、何故哉、主栽植斯人、使之根深、長而結果、口則附主、心則遠主、惟主知我、見我、鑒察我心向主若何、惟彼惡人、願主集之若羊將宰、區別之、以俟殺戮之日、

敵饑則食之、敵渴則飲之、爾如此以待之、猶以爇炭置於其首、而主必賞爾、北風致雲雨、讒言讒言原文作隱舌致怒色、

倘其僕心內云、我主人來必遲、遂撲僕婢、飲食且醉、

寇賊之帳幕反平康、干天主怒者、天主反使之綏安、干天主怒者天主反使之綏安或作干天主怒恃己能配天主者反享安逸

惡人因何輕慢主、彼心中以為主不尋究、其實主已觀察、殘忍毒害、主皆明見、報應在主手、貧民可以倚賴主、孤子必蒙主救助、

然有王受國人之服役、凡事究於國有益、或作王營謀農事於國為益莫大

主目至潔、不欲觀妄為、不欲視惡行、今人作罪、作罪或作行欺詐之事主何為徒觀、惡人害較己尤義者、主何為默然不言乎、

天主知虛妄之人、鑒察罪愆、無人覺之、或作天主雖似不見實則知虛妄之人鑒察罪愆

彼曰、我之諸將帥、不皆為王乎、我滅迦勒挪非若迦珥基密乎、哈末非若亞珥拔乎、撒瑪利亞非若大瑪色乎、崇事虛神之各國、其偶像較耶路撒冷與撒瑪利亞之偶像尤多、悉為我所滅、所滅或作所得我如何待撒瑪利亞與其偶像、豈不能循此以待耶路撒冷與其偶像乎、

遂設喻曰、有一富人、其田所產甚豐、心中自念曰、我之物產、無處可藏、將若何而行、又曰、我必如此行、毀我倉廩、別建其大者、以藏我百穀及所有、後將自謂我心心原文作靈曰、我心心原文作靈歟、今有多物、為多年之用、可安然飲食歡樂、惟天主謂之曰、愚者乎、今夜將索爾靈、則所備者歸於誰、

人適平康安泰之時、而禍突臨、如產難臨於妊婦、必不得免、

雖掘至示阿勒、示阿勒有譯黃泉有譯陰府有譯墳墓我手必取之由彼、雖升於天、我必降之由彼、

彼此曰、盍來、我欲取酒、爾我痛飲醇醪、明日亦若是大宴樂、且甚於今日、