世人豈能益於天主乎、智慧者智慧者或作賢者惟自益耳、

“人岂能使神有益呢？智慧人但能有益于己。

“人能使上帝有益吗？智慧人能使他有益吗？

“人能使神有益吗？智慧人能使他有益吗？

“人对上帝能有何益处？即使智者对祂又有何益？

“人对神能有什么益处呢？明智的人只能益己。

人豈能使神有益呢？智慧人但能有益於己。

「人能使上帝有益嗎？智慧人能使他有益嗎？

「人能使神有益嗎？智慧人能使他有益嗎？

「人對上帝能有何益處？即使智者對祂又有何益？

“人對神能有甚麼益處呢？明智的人只能益己。

『人對上帝哪能有用處呢？明智人只能對自己有用處而已。

世人豈能益上帝乎、智者祇益己耳、

賢者惟自獲其益、原無所裨於上帝。

“ Can a man be of benefit to God? Can even a wise person benefit him?

“ Can any person be of benefit to God? Can even a wise person be of any help to him?

“ Can a man be profitable to God? Surely he who is wise is profitable to himself.

“ Can a person do anything to help God? Can even a wise person be helpful to him?

Can a man be of any use to God? Can even a wise man be of use to him?

“ Can a strong man be of use to God, Or a wise one be useful to himself?

“ Can a man be profitable to God, Though he who is wise may be profitable to himself?

Can a man be profitable unto God? Surely he that is wise is profitable unto himself.

Can a man be of any use to God? Can even a wise man be of use to Him?

Can a man be profitable unto God, as he that is wise may be profitable unto himself?

“ Is it to God that a strong man is of benefit? Is it to him that even a wise man is profitable?

“ Can a man be profitable to God? Surely he who is wise is profitable to himself.

如此、爾曹盡行所命爾之事、亦當曰、我乃無益之僕、行所當行已耳、○

我心向主云、惟主乃我之主、我之福不在主以外、

得智慧、得明哲者、此人則為有福、積智慧勝於積銀、智慧利大、勝於精金、貴於珍珠、爾一切財寶、不足與之比、右手操持長壽、左手操持富貴、其道安樂、其徑平康、持守智慧者、如得生命之樹、執持智慧者、悉有福、

若爾作孽、能使天主何害、爾惡貫盈、於天主何損、若爾為善、於天主何益、能使之由爾手有何所得、爾惡祗可損爾之同類、爾善祗可利於世人、

孰為全能之主、事之何為、祈之何益、

勿自欺、天主不可侮也、人所種者何、所穫者亦何、以慾而種者、必由慾穫敗壞、以神而種者、必由神穫永生、

遵守主之誡命律例、即我今日所諭爾者、使爾得福、

如爾有智慧、則智慧於爾有益、如爾侮慢、則自任其咎、○

若右目陷爾於罪、則抉而棄之、寧失百體之一、毋使全身投於磯很拿、

有智慧兼有產業甚美、於世人世人原文作見日光者大有益、或作世人有智慧與有產業同美有時智慧較產業更美智慧庇庇原文作薩下同身、貲財庇身、最有益者仍智慧、因智慧能保全有智慧人之生命、

智慧為首善、務必購求、在所欲得之中、以明哲為要、尊崇智慧、則使爾升高、懷念智慧、則使爾尊榮、必使爾首如冠華冠、如戴榮冕、