若曰、天主以惡報留於子嗣、我曰、不如報應其身、使彼自知、

你们说：神为恶人的儿女积蓄罪孽；我说：不如本人受报，好使他亲自知道。

上帝为恶人的儿女积蓄罪孽，不如本人遭报，好使他亲自知道。

神为恶人的儿女积蓄罪孽，不如本人遭报，好使他亲自知道。

你们说上帝会把惩罚留给他们的儿女，我认为不如报应在他们本人身上，让他们亲自领教。

你们说：‘神为恶人的儿女积蓄罪孽’，我却说：‘神报应他本人，好叫他自己明白。’

你們說：神為惡人的兒女積蓄罪孽；我說：不如本人受報，好使他親自知道。

上帝為惡人的兒女積蓄罪孽，不如本人遭報，好使他親自知道。

神為惡人的兒女積蓄罪孽，不如本人遭報，好使他親自知道。

你們說上帝會把懲罰留給他們的兒女，我認為不如報應在他們本人身上，讓他們親自領教。

你們說：‘神為惡人的兒女積蓄罪孽’，我卻說：‘神報應他本人，好叫他自己明白。’

你們說：「上帝為惡人的兒女積藏着罪罰。」我說：不如報應他本人，讓他親自知道好。

爾曰、上帝積其惡、罰其嗣、然何不報於其身、使自知之、

爾曰、上帝降殃、罰及其嗣、我以為何不使其身受之、

It is said,‘ God stores up the punishment of the wicked for their children.’ Let him repay the wicked, so that they themselves will experience it!

People say,‘ God stores up the punishment of evil people for their children.’ But let God punish the evil people themselves. Then they’ll learn a lesson from it.

You say,‘ God stores up their iniquity for their children.’ Let him pay it out to them, that they may know it.

“‘ Well,’ you say,‘ at least God will punish their children!’ But I say he should punish the ones who sin, so that they understand his judgment.

God reserves a person’s punishment for his children. Let God repay the person himself, so that he may know it.

You say,‘ God saves up a person’s wrongdoing for his sons.’ Let God repay him so that he may know it.

They say,‘ God lays up one’s iniquity for his children’; Let Him recompense him, that he may know it.

Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:

God reserves a person’s punishment for his children. Let God repay the person himself, so that he may know it.

God layeth up his iniquity for his children: he rewardeth him, and he shall know[ it].

You may say,‘ God stores up a man’s punishment for his children!’ Instead let him repay the man himself so that he may know it!

You say,‘ God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.

毋跪拜、毋崇事、蓋我耶和華爾之天主、乃忌邪之天主、或作不容人崇奉別神惡我者、我必討其罪、以及子孫、至三四代、

當是時人不復曰、父食酸葡萄、而子齒酸、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

如彼有有原文作生子、見父所作之罪、而自忖思、不效之以行、

願其子為孤兒、願其妻為寡婦、願其後裔飄流為乞人、從其破屋之中出而乞食、願索債者盡取其所有、願異方之人、劫其勞苦所得者、願無人向之施恩、無人憐恤其孤兒、願其後裔斷絕、願其名號塗抹、不傳諸後世、願其祖父之罪惡、主常記念、其母之愆尤、不見刪除、願此罪愆常在主前、願主將其名號滅絕於世、緣其不思以施憐憫、逼迫困苦貧窮之人、逼迫心中悲傷之人、欲殺害之、既幸人受禍、願禍亦臨及其身、不願人得福、福亦與之遠離、願其被咒詛、如身被袍、咒詛如水入其臟腑、如油入其骨髓、願咒詛常臨其身、如衣之蔽體、如帶之圍腰、願我仇敵與出惡言、謗我者、悉由主如此受報、求主天主、為主之名保護我、主之恩惠甚美、求主拯救我、因我貧乏窮苦、中心憂傷、我壽將盡、如日影沈西、又被驅逐、有若蝗蟲、我因禁食、膝骨疲軟、身軀消瘦、不能強壯、我常受彼毀謗、彼見我搖首、求主我之天主護祐我、按主之恩惠拯救我、求主使彼得知此乃出於主手、皆為主所行、任彼咒詛、有主賜福、任彼興起、必受羞辱、主之僕人必得喜歡、我仇敵必蒙羞如衣以衣、必抱愧如披外袍、我口中惟極力讚美主、在眾人中頌揚主、因主立於窮人之右、救之脫離欲罪之之人、

以彼所加諸爾者還加之、視其所行、報之惟倍、於其所斟之杯、亦必倍斟以予之、

爾當視黃金如塵土、視阿斐之寶、如河濱之石、

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

此其所遇藏於我心、封於我庫、

我始受膏為王、今尚荏弱、此西魯雅二子強於我、願主循惡人所行之惡而報之、

我磨礪我刀利刃閃爍、我秉公義於我手中、必報復我敵、施報憾我之人、

其子孫緣祖父之罪當戮、免其復興而獲地、使強暴者遍於世間、使強暴者遍於世間或作使世充滿城邑

人子將以父之榮、偕諸天使降臨時、必循各人所行而報之、

勿積財於地、彼有蠹蝕朽壞、有盜穿窬而竊、當積財於天、彼無蠹蝕朽壞、亦無盜穿窬而竊、

我仇敵為惡、主必報應之、求主按主之誠信、使之滅亡、

是時爾必得見善人與惡人有別、有別原文作有何別下同事天主者與不事天主者有別、

乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、

爾曹何故在在或作指以色列地、常用此諺語曰、父食酸葡萄、子齒覺酸、

彼仍任我之恙、負我之憂、我反以為天主懲罰之、譴責之、加之困苦、彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、我俱迷亡若羊、各行其道、主使我眾之罪愆、任於其身、主使我眾之罪愆任於其身或作主使彼因我眾之罪愆身遭苦難

爾曹猶問曰、子何不負父之罪耶、但子為義行善、謹守遵行我諸律例、自得生存、惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

銅工亞力山德、多方害我、願主循其所行而報之、

是爾自證爾為殺先知者之裔、盍盈爾祖之量歟、蛇乎、蝮所產乎、爾何能逃磯很拿之刑乎、是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、