願上帝為人辨冤於其前、並在人之鄰里中、

愿人得与神辩白，如同人与朋友辩白一样；

愿人可与上帝理论，如同人与朋友一样；

愿人可与神理论，如同人与朋友一样；

但愿人与上帝之间有仲裁者，如同人与人之间。

但愿人可以为人与神分辩，正如世人为朋友辩白一样。

願人得與神辯白，如同人與朋友辯白一樣；

願人可與上帝理論，如同人與朋友一樣；

願人可與神理論，如同人與朋友一樣；

但願人與上帝之間有仲裁者，如同人與人之間。

但願人可以為人與神分辯，正如世人為朋友辯白一樣。

但願人得以同上帝辯訴，就如同人跟朋友訴說一樣。

願得在上帝前、明辨其冤、如與同儕言者然、

願世人得與天主辯論、如人與人辯論然、

on behalf of a man he pleads with God as one pleads for a friend.

He makes his appeal to God to help me as a person pleads for a friend.

that he would argue the case of a man with God, as a son of man does with his neighbor.

I need someone to mediate between God and me, as a person mediates between friends.

I wish that someone might argue for a man with God just as anyone would for a friend.

That one might plead for a man with God As a son of man with his neighbor!

Oh, that one might plead for a man with God, As a man pleads for his neighbor!

That he would maintain the right of a man with God, And of a son of man with his neighbor!

I wish that someone might arbitrate between a man and God just as a man pleads for his friend.

O that one might plead for a man with God, as a man[ pleadeth] for his neighbour!

and he contends with God on behalf of man as a man pleads for his friend.

that he would maintain the right of a man with God, of a son of man with his neighbor!

土壤瓦礫中之片瓦、與造之者爭辯、其有禍矣、塗泥豈能謂陶人曰、爾何為乎、所造之物豈得曰、彼無手乎、

願其杖離我、其威烈不復怖我、我則敢言、無所畏葸、蓋我自覺非若彼也、

我誠欲與全能者言、與上帝辯、

耶和華又諭約伯曰、好駁折者、可與全能者爭論乎、與上帝辯者、尚其答之、約伯對耶和華曰、我乃微賤、何以答爾、惟以手掩口耳、我言之、一而再、不復答之、不復贅矣、

願有人聽我辨白、我署押於此、全能者可答之、願得我敵所書之詞、

人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、

深願知於何處尋之、詣乎其位、以我之獄、陳於其前、辨白之詞、充乎我口、必得知其所答、悉其所言、彼豈以其大能與我爭乎、非也、必俞允我、在彼、正人可與之辯、則我得永脫於鞫者、

於是爾問我對、抑我陳爾答、

既有之人、早命以名、知其為人、不能與強於己者爭、