在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、

同他在那里的法利赛人听见这话，就说：“难道我们也瞎了眼吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

有些跟祂在一起的法利赛人听了这句话，就问：“难道我们也瞎了眼吗？”

有些和耶稣在一起的法利赛人听了这话，就说：“难道我们也是瞎眼的吗？”

与耶稣在那里的一些法利赛人听了这些话，就说：“难道我们也是瞎眼的吗？”

同他在那裏的法利賽人聽見這話，就說：「難道我們也瞎了眼嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

有些跟祂在一起的法利賽人聽了這句話，就問：「難道我們也瞎了眼嗎？」

有些和耶穌在一起的法利賽人聽了這話，就說：“難道我們也是瞎眼的嗎？”

同耶穌在那裏的法利賽人、有的聽見了這些話，就對耶穌說：『難道連我們也瞎了眼麼？』

與耶穌在那裡的一些法利賽人聽了這些話，就說：「難道我們也是瞎眼的嗎？」

同在之法利賽人聞之曰、我儕亦瞽乎、

旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、

適有法利塞人在側、聞之、曰：『吾儕豈亦盲者？』

Some Pharisees who were with him heard him say this and asked,“ What? Are we blind too?”

Some Pharisees who were with him heard him say this. They asked,“ What? Are we blind too?”

Some of the Pharisees near him heard these things, and said to him,“ Are we also blind?”

Some Pharisees who were standing nearby heard him and asked,“ Are you saying we’re blind?”

Some of the Pharisees who were with him heard these things and asked him,“ We aren’t blind too, are we?”

Those who were with Him from the Pharisees heard these things and said to Him,“ We are not blind too, are we?”

Then some of the Pharisees who were with Him heard these words, and said to Him,“ Are we blind also?”

Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

Some of the Pharisees who were with Him heard these things and asked Him,“ We aren’t blind too, are we?”

And[ some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Some of the Pharisees who were with him heard this and asked him,“ We are not blind too, are we?”

Those of the Pharisees who were with him heard these things, and said to him,“ Are we also blind?”

爾自稱富有、無所匱缺、不知爾實困苦貧乏、瞽目裸身、

門徒就之曰、𠵽唎㘔人聞斯言、厭而棄之、爾知之乎、耶穌曰、凡樹非我天父所樹者、將拔其根、姑聽之、彼乃瞽相瞽者、以瞽相瞽、二者互陷於坑矣、

自信為瞽者之相、暗者之光、愚者之師、蒙者之傅、其於律法、有真知之儀範、且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、

𠵽唎㘔人曰、爾曹亦為所惑乎、有司與𠵽唎㘔人、有信之者乎、但此眾不識律、可詛也、中有尼哥底母、曾夜就耶穌者、謂𠵽唎㘔人曰、未聽訟、不識其所為、我律豈罪之、曰、爾亦來自加利利乎、可考而知、無先知由加利利起也、

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、偽善之士子、𠵽唎㘔人、其有禍乎、以爾潔杯盤之外、而劫奪非義充其內、噫、𠵽唎㘔人、其瞽乎、先潔杯盤之內、則其外亦潔矣、○偽善之士子、𠵽唎㘔人、其有禍乎、爾似粉堊之塋、外見為美、內則死骸污穢充之矣、如是、爾以義外見於人、內則偽善非法充之矣、

眾曰、爾生而有罪、反教我乎、遂逐之、

主曰、爾𠵽唎㘔人、惟杯盤之外是潔、而盛諸杯盤者、莫非劫奪非義之類、不知潔其外者、亦必潔其內、無知者乎、爾自以為吾取盤中之物、以分人、則無不潔矣、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、芸香、菜蔬、十輸其一、而義與愛上帝、則廢之、然爾所當行者此也、彼第不可遺耳、𠵽唎㘔人、其有禍乎、蓋爾喜會堂高坐、市上問安、偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾似隱沒之墓、履其上者不知也、○有教法師謂耶穌曰、先生、此言亦辱我矣、曰、教法師、其有禍乎、蓋爾以難負之任、使人荷之、而己則一指不按、爾有禍乎、蓋先知之墓、爾建之、而爾祖殺之、如是、足徵爾喜祖所為、蓋祖殺先知、爾則建其墓矣、睿智之上帝言曰、我遣先知使徒就彼、見殺有之、窘逐有之、使創世以來、流先知血之罪、將於此代而討焉、即自亞伯之血、至撒加利亞、亡於殿壇間之血、我誠告爾、其罪必於此代討焉、教法師其有禍乎、蓋爾奪知識之鑰、自不進、而反阻欲進者、○言時、士子𠵽唎㘔人深疾之、多端攻詰、設伏以伺、欲因其口說、陷而罪之、