時乃備安息日之日、猶太人不欲安息日有屍留於十字架、因此安息日為大日、故求彼拉多令折其股而取之下、

犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。

因为这日是预备日，又因为那安息日是个大日子，犹太人就来求彼拉多叫人打断他们的腿，把他们搬走，免得尸首在安息日留在十字架上。

因为这日是预备日，又因为那安息日是个大日子，犹太人就来求彼拉多叫人打断他们的腿，把他们搬走，免得尸首在安息日留在十字架上。

因为那天是预备日，第二天的安息日是个大日子，为了避免在安息日有尸首留在十字架上，犹太人便求彼拉多叫人打断他们的腿，好把他们搬走。

因为那天是预备日，为了要避免尸体在安息日留在十字架上（因为那安息日是个重要的日子），犹太人就请求彼拉多打断那些被钉十字架的人的腿，把他们拿下来。

因为那天是预备日，又因为那个安息日是个大节日，那些犹太人为了不让尸体在安息日留在十字架上，就向彼拉多请求，好把他们的腿打断，把尸体拿走。

猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。

因為這日是預備日，又因為那安息日是個大日子，猶太人就來求彼拉多叫人打斷他們的腿，把他們搬走，免得屍首在安息日留在十字架上。

因為這日是預備日，又因為那安息日是個大日子，猶太人就來求彼拉多叫人打斷他們的腿，把他們搬走，免得屍首在安息日留在十字架上。

因為那天是預備日，第二天的安息日是個大日子，為了避免在安息日有屍首留在十字架上，猶太人便求彼拉多叫人打斷他們的腿，好把他們搬走。

因為那天是預備日，為了要避免屍體在安息日留在十字架上（因為那安息日是個重要的日子），猶太人就請求彼拉多打斷那些被釘十字架的人的腿，把他們拿下來。

因這一天是豫備日，為避免身體當安息日留在十字架上（因為那安息日是個大日），猶太人便求彼拉多叫人打斷他們的腿，給取去。

因為那天是預備日，又因為那個安息日是個大節日，那些猶太人為了不讓屍體在安息日留在十字架上，就向彼拉多請求，好把他們的腿打斷，把屍體拿走。

時乃備節之日、猶太人不欲安息日留屍於十架、蓋此安息日、乃大日也、遂求彼拉多令折其脛、而去之、

時乃備節日、猶太人不欲於安息日懸尸十字架、以此安息為大日也、故求彼拉多、令折其脛、而去其尸、

時值備禮日、猶太人不欲於禮日懸屍架上、蓋禮日乃大節日也爰語比辣多命折斷其脛而下之。

Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.

It was Preparation Day. The next day would be a special Sabbath day. The Jewish leaders did not want the bodies left on the crosses during the Sabbath day. So they asked Pilate to have the legs broken and the bodies taken down.

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath( for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.

It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath( and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath( for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

Now then, since it was the day of preparation, to prevent the bodies from remaining on the cross on the Sabbath( for that Sabbath was a high day), the Jews requested of Pilate that their legs be broken, and the bodies be taken away.

Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath( for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath( for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath( for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day,( for that sabbath day was an high day,) besought Pilate that their legs might be broken, and[ that] they might be taken away.

Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath( for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims’ legs broken and the bodies taken down.

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath( for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

時乃備逾越節之日、約日中、日中原文作第六時彼拉多謂猶太人曰、試觀爾王、

是日乃猶太人備安息日之日、其墓又近、遂葬耶穌於彼、

是日乃備安息日之日、即安息日前一日、既暮、

人犯死罪治之死、懸於木上、毋使其屍懸於木竟夜、必是日葬之、免致主爾之天主所賜爾為業之地沾染不潔、蓋凡被懸者、可謂天主所詛也、

懸艾王於木、至於日暮、日入時、約書亞命取屍下木、投於邑門、屍上堆石、成為大岡、至今尚存、○

後、約書亞擊五王、殺而懸之於五木、懸於木至於日暮、日入時、約書亞命人取屍下木、擲於所匿之穴中、以數大石置於穴口、至今尚存、

善人矜恤牲畜、惡人心懷殘忍、

於是彼拉多取耶穌鞭之、

首日當有聖會、無論何工、悉毋作、七日間當獻火祭於主、第七日亦有聖會、無論何工、悉毋作、○主諭摩西曰、爾告以色列人云、爾曹至我所賜爾之地、刈獲稼穡、當以初刈之禾一束、奉於祭司、祭司以禾束搖於主前、使爾曹蒙悅納、即於安息日之次日、祭司搖之、搖禾束之日、當以未盈歲無疵之牡羔、獻於主為火焚祭、配以和油細麵伊法十分之二、為素祭、為火祭、為馨香獻於主、又奠酒一欣四分之一、此日以先、未獻此祭於爾天主前、毋食新糧、無論成為餅、穀之烘者、或搗者、在爾所居之處、歷代以此為永定之例、○自安息日之次日、即獻而搖禾束之日、當數七七日、至第七安息日之次日、共計五十日、乃以新麵備素祭獻於主、

首日當有聖會、第七日亦當有聖會、此二日、除備各人所食外、不得作他工、

食我民之肉、剝其皮、折其骨、斷之為塊、若欲投之於鍋、若肉在釜中、斷之為塊若欲投之於鍋若肉在釜中或作以骨分斷如鍋中之骨以肉分切如釜中之肉

明日、即備安息日之次日、祭司諸長及法利賽人咸集、見彼拉多曰、