耶穌受醯、曰、成矣、遂俯首、其靈歸焉、或作以靈交於天主

耶稣尝了那醋，就说：“成了！”便低下头，将灵魂交付神了。

耶稣尝了那醋，说：“成了！”就低下头，断了气。

耶稣尝了那醋，说：“成了！”就低下头，断了气。

耶稣尝了那醋酒，然后说：“成了！”就垂下头来，将灵魂交给了上帝。

耶稣尝了那酸酒，说：“成了！”就低下头，断了气。

耶稣尝了酸酒后，就说：“成了！”然后垂下头，交出了灵魂。

耶穌嘗了那醋，就說：「成了！」便低下頭，將靈魂交付神了。

耶穌嘗了那醋，說：「成了！」就低下頭，斷了氣。

耶穌嘗了那醋，說：「成了！」就低下頭，斷了氣。

耶穌嚐了那醋酒，然後說：「成了！」就垂下頭來，將靈魂交給了上帝。

耶穌嘗了那酸酒，說：“成了！”就低下頭，斷了氣。

耶穌受了酸酒，就說：『完成了！』便低下頭，把靈交付了。

耶穌嘗了酸酒後，就說：「成了！」然後垂下頭，交出了靈魂。

耶穌受醯、曰、成矣、遂俯首歸其靈焉、○

耶穌受醯曰、事畢矣、俯首氣絕、

耶穌既嘗醯、乃曰：『成矣！』遂俯首而逝

When he had received the drink, Jesus said,“ It is finished.” With that, he bowed his head and gave up his spirit.

After Jesus drank he said,“ It is finished.” Then he bowed his head and died.

When Jesus had received the sour wine, he said,“ It is finished,” and he bowed his head and gave up his spirit.

When Jesus had tasted it, he said,“ It is finished!” Then he bowed his head and gave up his spirit.

When Jesus had received the sour wine, he said,“ It is finished.” Then bowing his head, he gave up his spirit.

Therefore when Jesus had received the sour wine, He said,“ It is finished!” And He bowed His head and gave up His spirit.

So when Jesus had received the sour wine, He said,“ It is finished!” And bowing His head, He gave up His spirit.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

When Jesus had received the sour wine, He said,“ It is finished!” Then bowing His head, He gave up His spirit.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

When he had received the sour wine, Jesus said,“ It is completed!” Then he bowed his head and gave up his spirit.

When Jesus therefore had received the vinegar, he said,“ It is finished.” He bowed his head, and gave up his spirit.

我已榮爾於世、爾所委我行者、我已成之、

自卑而順服至死、甚而死於十字架、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、敗諸執政者秉權者、擄掠之而示於眾、賴十字架勝之而凱旋、○故人勿因飲食、節期、月朔、安息日而議論爾曹、此皆為後事之影、而其形即基督也、

有命為爾民及爾之聖邑而定、必越七十七、然後愆尤乃盡、罪戾乃除、過惡乃贖、永義彰顯、異象與先知之言應驗、至聖者受膏、

耶穌大聲而呼、氣遂絕、

耶穌大聲呼曰、父乎、我以我靈託爾手、言畢、氣遂絕、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通

今基督已至、為將來美事之大祭司、由更大更全之幕、非人手所造、不屬此世者、且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、若牛羊之血、與焚化牝犢之灰、灑於不潔者、能潔其身、何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

我乃善牧、善牧者為羊舍命、

仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

耶穌復大聲而呼、氣遂絕、

此後耶穌知諸事已成、為使經所載得應、乃曰、我渴、

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

有基督、律法乃終、使凡信者得稱義、

無人能奪我命、我自舍之、我能舍之、亦能復得之、我曾由我父承受此命、

是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

我精力已衰、枯如瓦片、我舌貼於上齶、主將我置於死地之塵埃、

耶穌曰、遵遣我者之旨而完其功、是乃我之糧也、

遵律法、諸物皆以血而潔、若不流血、則無赦免、按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、蓋基督非入手造之聖所、即真聖所之影像、乃實入於天、今為我儕立於天主前、不須屢獻己身、如彼大祭司、每年以牲之血、以牲之血原文作以非己之血入於聖所、若然、則基督自創世以來、多次受苦、惟在此末世、一次顯現、自獻為祭、以除人罪、按定命、人一次而死、死後有審判、如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖律法既為將來美事之影、非本物之實形、故不能以每年所恆獻之祭、使來前者得純全、若能、則崇事者、一潔其心、不復覺有罪、獻祭之事、豈不止息乎、但此祭、使人每年記憶其罪耳、蓋牛羊之血、不能除罪、故基督臨世之時、曰、主歟、祭祀與禮物、爾所不欲、爾曾為我備一身、火焚祭與贖罪之祭、爾所不悅、我即云、天主歟、我來以遵行爾旨、在書卷載有指我之言、先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、凡祭司、每日立而崇事、屢獻一式之祭、此祭永不能除罪、惟基督一次獻贖罪之祭、則永坐於天主之右、待諸敵為其足凳、蓋彼一次獻祭、使得成聖者永遠純全、

眾子既有血肉之身、彼亦有血肉之身、致可以死而滅秉死之權者、即魔也、且解釋因畏死而一生屈服者、

耶穌謂之曰、今姑許我、因我儕當如是以盡諸義、約翰乃許之、

蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

我使爾與婦為仇、爾之裔與婦之裔亦為仇、婦裔將傷爾首、爾將傷其踵、

故當除盡舊酵、俾成新團、因爾曹乃如無酵之餅、蓋我儕亦有逾越節羔、為我儕見宰者、即基督也、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

萬有之主曰、刃歟、爾醒、刃歟爾醒或作惟爾鋒刃勃然而興擊我牧者與我同儔、擊牧者使羊散、惟彼卑微者我必護衛、惟彼卑微者我必護衛或作惟彼小子我必救援