眾曳耶穌、自該亞法處至公堂、時甫平旦、眾不入公堂、免受不潔、蓋欲食逾越節羔也、

众人将耶稣从该亚法那里往衙门内解去，那时天还早。他们自己却不进衙门，恐怕染了污秽，不能吃逾越节的筵席。

他们把耶稣从该亚法那里押解到总督府。那时是清早。他们自己却不进总督府，恐怕染了污秽，不能吃逾越节的宴席。

他们把耶稣从该亚法那里押解到总督府。那时是清早。他们自己却不进总督府，恐怕染了污秽，不能吃逾越节的宴席。

黎明的时候，众人从该亚法那里把耶稣押往总督府，他们自己却没有进去，因为怕沾染污秽，不能吃逾越节的晚餐。

清早的时候，犹太人把耶稣从该亚法那里押往总督的官邸。他们自己没有进到官邸里去，恐怕沾染了污秽，不能吃逾越节的晚餐。

他们把耶稣从该亚法那里带到总督府，那时是清晨。他们为了不被污秽，能吃逾越节的晚餐，就没有进入总督府。

眾人將耶穌從該亞法那裏往衙門內解去，那時天還早。他們自己卻不進衙門，恐怕染了污穢，不能吃逾越節的筵席。

他們把耶穌從該亞法那裏押解到總督府。那時是清早。他們自己卻不進總督府，恐怕染了污穢，不能吃逾越節的宴席。

他們把耶穌從該亞法那裏押解到總督府。那時是清早。他們自己卻不進總督府，恐怕染了污穢，不能吃逾越節的宴席。

黎明的時候，眾人從該亞法那裡把耶穌押往總督府，他們自己卻沒有進去，因為怕沾染污穢，不能吃逾越節的晚餐。

清早的時候，猶太人把耶穌從該亞法那裡押往總督的官邸。他們自己沒有進到官邸裡去，恐怕沾染了污穢，不能吃逾越節的晚餐。

當下他們將耶穌、從該亞法那裏帶到皇省長府內。那時候是清早；他們自己卻沒有進府內，免得染了俗污，好喫逾越節的筵席。

他們把耶穌從該亞法那裡帶到總督府，那時是清晨。他們為了不被汙穢，能吃逾越節的晚餐，就沒有進入總督府。

平旦、眾曳耶穌、自該亞法至公廨、眾弗入、以免受污、不得食逾越節筵也、

平旦、人曳耶穌、自該亞法至公廨、眾不入公廨、恐為所浼、不得食逾越節筵也、

平旦、眾曳耶穌出蓋法署、解往督轅、而眾未遽入、恐為所浼而不得食免難羔也。

Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.

Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning. The Jewish leaders did not want to be made“ unclean.” They wanted to be able to eat the Passover meal. So they did not enter the palace.

Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover.

Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.

Then they led Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.

Then they* brought Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter the Praetorium, so that they would not be defiled, but might eat the Passover.

Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover.

They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.

Then they took Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Then they brought Jesus from Caiaphas to the Roman governor’s residence.( Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.

彼拉多復入公堂、召耶穌曰、爾猶太人王乎、

復入公堂、問耶穌曰、爾奚自、耶穌不答、

方伯之卒、遂攜耶穌入公廨、集全隊圍之、

曰、爾入未受割禮者之家、與之同食耶、

謂之曰、猶太人不宜與異邦人交、或入其室、爾曹所知、惟天主已示我、勿以人為俗、或不潔、

詰朝、祭司諸長、長老、與經士、及全公會共議、遂繫耶穌、曳而解於、彼拉多、彼拉多問耶穌曰、爾乃猶太人之王乎、答曰、爾言之矣、祭司諸長、以多端訟之、彼拉多復問之曰、彼眾作證訟爾如此多端、爾竟不答乎、惟耶穌仍一言不答、致彼拉多奇焉、○

偃息在床、謀惡圖邪、迨至黎明、有力能行即行之、斯人則有禍、

爾之節期、我憎惡厭棄、厭棄或作輕視爾大會之日、我甚不悅、爾大會之日我甚不悅或作爾聖會所獻之祭我不享之爾獻火焚祭與素祭、我不悅納、爾用肥牲、獻為平安祭、我不垂顧、爾謳歌之聲、可撤於我前、爾琴瑟之音、我不欲聞、

爾所多瑪之侯伯、當聽主言、爾俄摩拉之民、當傾耳聽我天主之訓、主云、爾獻多祭、與我何益、以牡綿羊獻為火焚祭、及肥畜之脂、為我所厭、牛血、羔血、牡山羊之血、非我所悅、爾來覲我、誰索此於爾、爾惟踐踏我之院宇、毋復獻無益之祭、馨香馨香或作焚香我甚憎之、月朔、安息日、大會之日、我所厭棄、守節期、又復行惡、我所不容、爾之朔日、節期、我心厭惡、我視若重負、難再容忍、爾舉手禱告、我掩目不顧、爾雖多祈禱、我不俯聽、因爾殺無辜、手滿血跡、

時乃備逾越節之日、約日中、日中原文作第六時彼拉多謂猶太人曰、試觀爾王、

今爾信無益之虛詞、爾攘竊、殺人、行淫、妄誓、焚香以敬巴力、崇事素未識之他神、又至為我名而建之殿、或作又至此殿即為籲我名之所下同立於我前曰、我儕得救、後仍行此可憎之事、此豈可乎、為我名而建之殿、爾曹視若盜巢乎、此我已見之矣、此乃主所言、

當於主所選為其名所在之處、以牛羊獻於主爾之天主、以為逾越節之祭、

猶太人逾越節近矣、節前、多人由鄉間上耶路撒冷、欲自潔、

詰朝、祭司諸長與民之長老、共謀攻耶穌、欲死之、既繫之、遂曳而解於方伯本丟彼拉多前、時賣耶穌之猶大、見耶穌定罪即悔、以銀三十反祭司長及長老、曰、我賣無辜者之血有罪矣、眾曰、此與我儕何與、爾自當之、猶大遂擲其銀於聖殿、出而自縊、祭司諸長取其銀、曰、此乃血值、不可貯於殿庫、遂共議以其銀購陶人之田、以葬旅人、故其田至今稱為血田、於是應先知耶利米之言云、彼取銀三十、乃被估者之值、即以色列人所估者、捐之以購陶人之田、如主所命我也、○

惡人若不行惡、不遑寢寐、不陷害人、不暇合目、

平旦、民之長老祭司諸長經士咸集、曳耶穌至其公會前、

正月十四日、爾當守逾越節、守節期七日、當食無酵餅、

禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、瞽而導人者、蚋則濾之、駝則吞之、○禍哉爾偽善之經士與法利賽人、因爾潔杯盤之外、內則充滿劫奪及非義、瞽者法利賽人乎、先潔杯盤之內、則其外亦潔矣、○禍哉爾偽善之經士與法利賽人、因爾似粉飾之墓、外見為美、內則充滿屍骸、及諸污穢、爾曹亦若是、外見於人為義、而內則充滿偽善及非法、○

爾曹有例、每屆逾越節、我為爾釋一囚、爾欲我釋猶太人王乎、

兵卒曳耶穌至內院、即公廨、遂集全隊、

彼足速行以作惡、疾趨以殺人流血、

與輕薄貪饕嬉戲之徒偕來、向我切齒、

爾曹殺人以建郇、行惡以建耶路撒冷、長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、因此緣爾之故、郇邑盡成田疇、為人所耕、耶路撒冷變為瓦礫、斯殿之山、將如林中之荒邱、

諸牧伯亦樂輸以犧牲、給民與祭司並利未人、掌天主殿者希勒家、撒迦利亞、耶希葉、給祭司逾越節羔二千六百、牛三百、利未人之族長歌楠雅、與其兄弟示瑪雅、拿坦業、及哈沙比雅、耶葉、約撒拔、給利未人逾越節羔五千、牛五百、當獻之犧牲或作供獻之事均備、祭司立於其所、利未人亦循其班列而立、俱遵王命、利未人宰逾越節羔、祭司自利未人手接血灑之、利未人剝皮、由羔取所當焚獻者、以頒於民、循其宗族、俾獻於主、循摩西之書所載、由牛取者亦若是、或作將祭牲移之以頒於民循其宗族俾獻於主循摩西之書所載循常例以火炙逾越節羔、其餘之祭牲、祭牲原文作聖物烹於釜、鍋、鑊、速頒於民眾、然後利未人為己為祭司備逾越節羔、蓋祭司即亞倫子孫、獻火焚祭與脂至夕、故利未人為己、亦為祭司亞倫子孫備逾越節羔、

亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

眾起、解耶穌至彼拉多前、訟之曰、我見此人惑民、禁納稅於該撒、自稱為王基督、彼拉多問之曰、爾果猶太人王乎、答曰、爾言之矣、彼拉多謂祭司諸長及民眾曰、我見此人無罪、眾更極口訟曰、彼搖惑人民、傳教於猶太遍地、自迦利利至此、

是時、在耶路撒冷所有之以色列人、守逾越節、又守無酵節、歷七日、自先知撒母耳時以來、以色列人未守逾越節若此、以色列列王未守逾越節若約西亞、與祭司、利未人、及在耶路撒冷所有之猶大人、以色列人、並耶路撒冷之居民所守者、

在耶路撒冷之以色列人、守除酵節七日、欣喜不勝、利未人及祭司、操大聲之樂器、日日頌美主、利未人以主之善道訓民、希西家慰勞之、民獻平安祭、食節期之祭肉、又在主其列祖之天主前、自陳己過、歷七日、會眾咸議、更守七日、於是歡然更守七日、猶大王希西家賜會眾牛一千、羊七千、諸牧伯賜會眾牛一千、羊一萬、祭司自潔者甚眾、