( Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)

这该亚法就是从前向犹太人发议论说“一个人替百姓死是有益的”那位。

这该亚法就是从前向犹太人忠告说“一个人替百姓死是有利的”那个人。

这该亚法就是从前向犹太人忠告说“一个人替百姓死是有利的”那个人。

这个该亚法以前曾对犹太人建议说：“让祂一个人替众人死对你们更好。”

该亚法就是从前向犹太人提议说“一个人代替人民死，这是有益的”那个人。

该亚法就是曾经向那些犹太人建议“一个人替民众死是有益处的”那个人。

這該亞法就是從前向猶太人發議論說「一個人替百姓死是有益的」那位。

這該亞法就是從前向猶太人忠告說「一個人替百姓死是有利的」那個人。

這該亞法就是從前向猶太人忠告說「一個人替百姓死是有利的」那個人。

這個該亞法以前曾對猶太人建議說：「讓祂一個人替眾人死對你們更好。」

該亞法就是從前向猶太人提議說“一個人代替人民死，這是有益的”那個人。

該亞法是那位給猶太人出過主意說：『一個人替人民死、是對人民有益的。』

該亞法就是曾經向那些猶太人建議「一個人替民眾死是有益處的」那個人。

該亞法者、即曾與猶太人議云、一人代民死、有益者也、○

昔與猶太人言、一人為民死、以為我益者、即此該亞法也、○

昔向猶太人議云、一人為眾民而死、乃為我益者、即此該亞法也、

而蓋法即曩時向猶太人宣告「死一人以活萬民、實計之得」者也。

Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

Caiaphas had advised the Jewish leaders that it would be good if one man died for the people.

It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.

Caiaphas was the one who had told the other Jewish leaders,“ It’s better that one man should die for the people.”

Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.

Now Caiaphas was the one who had advised the Jews that it was in their best interest for one man to die in behalf of the people.

Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.

Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

Caiaphas was the one who had advised the Jews that it was advantageous that one man should die for the people.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

Then one of them, Caiaphas, who was high priest that year, said,“ You know nothing at all!You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”( Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,and not for the Jewish nation only, but to gather together into one the children of God who are scattered.)