實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。

然而，我将真情告诉你们，我去是与你们有益的；我若不去，保惠师就不到你们这里来；我若去，就差他来。

然而，我把真情告诉你们，我去对你们是有益的。我若不去，保惠师就不会到你们这里来；我若去，就差他到你们这里来。

然而，我把真情告诉你们，我去对你们是有益的。我若不去，保惠师就不会到你们这里来；我若去，就差他到你们这里来。

然而，我把实情告诉你们，我去对你们是有益的，因为如果我不去，护慰者就不会来，我去了就会派祂到你们这里来。

但我要把实情告诉你们，我去是对你们有益的。如果我不去，保惠师就不会到你们这里来；我若去了，就会差他到你们这里来。

但我把真相告诉你们：我离去对你们是有益处的，因为我如果不去，慰助者就不会到你们这里来；如果我去了，我就会派遣他到你们这里来。

然而，我將真情告訴你們，我去是與你們有益的；我若不去，保惠師就不到你們這裏來；我若去，就差他來。

然而，我把真情告訴你們，我去對你們是有益的。我若不去，保惠師就不會到你們這裏來；我若去，就差他到你們這裏來。

然而，我把真情告訴你們，我去對你們是有益的。我若不去，保惠師就不會到你們這裏來；我若去，就差他到你們這裏來。

然而，我把實情告訴你們，我去對你們是有益的，因為如果我不去，護慰者就不會來，我去了就會派祂到你們這裡來。

但我要把實情告訴你們，我去是對你們有益的。如果我不去，保惠師就不會到你們這裡來；我若去了，就會差他到你們這裡來。

然而我將真情告訴你們：我去、是於你們有益的。我若不去，那幫助者就決不會來找你們；我若去，就要差他來找你們。

但我把真相告訴你們：我離去對你們是有益處的，因為我如果不去，慰助者就不會到你們這裡來；如果我去了，我就會派遣他到你們這裡來。

然我以誠語爾、我往、則益爾、不往、保惠師弗來、往則遣之就爾、

我誠告爾、我往則為爾益、我不往、保惠師不來、往則遣之、

我誠告爾、我往、則為爾益、因我不往、則保慰者不來就爾、我若往、則必遣之就爾、

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.

But what I’m about to tell you is true. It is for your good that I am going away. Unless I go away, the Friend will not come to help you. But if I go, I will send him to you.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.

Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you.

But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you.

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.

Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send Him to you.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

惟父將以予名義、遣發保慰恩師、彼必教爾以一切、且使爾追憶領會予之所言也。

予當自聖父遣發保慰恩師於爾、保慰恩師非他、即真道之神發自聖父者是。彼至必為予作證、

予當求父另遣保慰恩師、永與爾偕；恩師非他、真諦之神是已。世俗不見此神、不識此神、故不克受之；爾則識之、以彼與爾偕、寓於爾故。

此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

予所言者、真實無妄、而爾則不予信也。爾中有能證予為邪妄者乎？予既以真理語爾、爾亦胡為不予信乎？

主之車馬。十萬其強。奚啻十萬。其數無量。大主出征。西乃有光。

盍思一人代萬眾死、以免舉國淪亡、於汝曹固有益乎？』此言非由己出、實緣渠適為本歲總司祭、故於無意中豫言耶穌之將為民犧牲；然奚止為一國之民而已哉？即普天率土之天主子女、亦將會而集之、使成一體。

不寧惟是、吾人亦知人苟能真心愛天主、則天主必使天地萬物同力相助、而亨通之。

伯鐸祿乃曰：『予茲確見天主之無偏無倚、一視同仁。

識之哉！予將以吾父所許者、遣發於爾矣。惟爾曹宜暫留京中、靜候自天賦與之德能。』

爾已聞予言之、予去當復來、爾若真愛予者、則宜因予歸父而喜、以父實大於予也。

今予前往、必為爾預備居所；既往既備、當重來接爾、務使予之所在、爾等亦得與俱。

一日與諸徒同席、諭以莫離耶路撒冷、靜候天主所許者之臨格。曰：『是即爾等所聞於予者、蓋如望所用以施洗者水耳、而爾等不日將受聖神之洗矣。』

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。夫既云上昇、則其先已降入地下可知矣。而彼之所以先降、而後昇於諸天之上者乃欲貫通上下、充塞萬有耳。恩澤所被、或為宗徒。或為先知、或傳福音、或充監牧、師傅、異曲同工、皆為作育聖徒、供役教會、建成基督之體、馴至我眾翕然歸於一信、共識天主聖子、俾躋完人之境、而止於基督之至善。

蓋目前所受之區區苦痛、所以為吾人作成無量之榮福也。

予實語爾、現立於斯者、必有未嘗死味之前、得睹天主之國者矣。』

予實告爾、伊理藹時、天閉三載有半、遍地大飢、義塞國中固多嫠婦、