爾等當憑吾言而信予之在父、父之在予也；

你们当信我，我在父里面，父在我里面；即或不信，也当因我所做的事信我。

你们要信我，我在父里面，父在我里面；即使不信，也要因我所做的工作信我。

你们要信我，我在父里面，父在我里面；即使不信，也要因我所做的工作信我。

你们应当相信我在父里面，父也在我里面。即使你们不信，也应该因我所做的而信我。

你们应当信我是在父里面，父是在我里面；不然，也要因我所作的而相信。

你们当相信我：我在父里面，父也在我里面。即使不信，也当因我所做的事而相信。

你們當信我，我在父裏面，父在我裏面；即或不信，也當因我所做的事信我。

你們要信我，我在父裏面，父在我裏面；即使不信，也要因我所做的工作信我。

你們要信我，我在父裏面，父在我裏面；即使不信，也要因我所做的工作信我。

你們應當相信我在父裡面，父也在我裡面。即使你們不信，也應該因我所做的而信我。

你們應當信我是在父裡面，父是在我裡面；不然，也要因我所作的而相信。

你們要信我在父裏面，父也在我裏面；即或不然，也要因我所作的事本身來信我。

你們當相信我：我在父裡面，父也在我裡面。即使不信，也當因我所做的事而相信。

我在父中、父在我中、爾宜信之、否則以所行者信我、

我在父、父在我、爾當信之、否、則以我所行而信我、

爾當信我在父內、父在我內、若不信我言、則當因事信我、

Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.

Believe me when I say I am in the Father. Also believe that the Father is in me. Or at least believe what the works I have been doing say about me.

Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.

Believe me that I am in the Father and the Father is in me. Otherwise, believe because of the works themselves.

Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.

Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe Me that I am in the Father and the Father is in Me. Otherwise, believe because of the works themselves.

Believe me that I[ am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I am in the Father, and the Father is in me, but if you do not believe me, believe because of the miraculous deeds themselves.

Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.

今予既行之、爾曹縱不置信於予、亦應置信於事蹟。事蹟者、所以使爾曹了悟父之在予、予之在父云耳。』

顧為予作證者、有較如望更為重要者焉。蓋父所授予之使命、令予完成、而予今猶慘澹經營者、亦為吾證、證父實曾遣予、

耶穌曰：『予昔已告爾、而爾不之信也。予因吾父之名、所行諸事、已足為予證明、

爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

且天主更按聖意、疊用異兆靈異、廣施聖蹟、及聖神之妙果、為之證明；不亦信而有徵乎？

耶穌對曰：『第以爾之所聞所見、回報如望：瞽者明、跛者行、癩者潔、聾者聰、死者起、而窮苦無告者得聆嘉音。

耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』

此蓋所以應乎先知意灑雅之所言曰：『主乎！我之所傳、誰其信之？主之臂力、誰其領之？』眾人之不信、意灑雅亦已言之矣：『主已蒙其目、主已頑其心、恐其目有見、恐其心有靈、恐其即回頭、令吾全其生。』

其時耶穌正治病療疾、祛魔啟盲、乃謂二人曰：『爾曹即以所見所聞、回報可也：盲者明矣、跛者行矣、癩者潔矣、聾者聰矣、死者起矣、而窮苦無告者得聆嘉音。凡不予疑怪者、福哉斯人！』