眾曰：『吾聞諸律法云：「基督永留、」今汝曰：「人子必須被舉」何也？且所謂人子者、誰耶？』

众人回答说：“我们听见律法上有话说，基督是永存的，你怎么说‘人子必须被举起来’呢？这人子是谁呢？”

众人就回答他：“我们听见律法书上说，基督是永存的；你怎么说，人子必须被举起来呢？这人子是谁呢？”

众人就回答他：“我们听见律法书上说，基督是永存的；你怎么说，人子必须被举起来呢？这人子是谁呢？”

众人问：“我们从律法书上知道，基督是永远长存的，你怎么说‘人子要被举起来’呢？这人子是谁呢？”

于是群众对他说：“我们从律法上知道基督是永远常存的，你怎么说‘人子必须被举起来’呢？这人子是谁呢？”

众人回答他：“我们从律法中听到，基督是永远长存的。你怎么说‘人子必须被举起来’呢？这‘人子’到底是谁？”

眾人回答說：「我們聽見律法上有話說，基督是永存的，你怎麼說『人子必須被舉起來』呢？這人子是誰呢？」

眾人就回答他：「我們聽見律法書上說，基督是永存的；你怎麼說，人子必須被舉起來呢？這人子是誰呢？」

眾人就回答他：「我們聽見律法書上說，基督是永存的；你怎麼說，人子必須被舉起來呢？這人子是誰呢？」

眾人問：「我們從律法書上知道，基督是永遠長存的，你怎麼說『人子要被舉起來』呢？這人子是誰呢？」

於是群眾對他說：“我們從律法上知道基督是永遠常存的，你怎麼說‘人子必須被舉起來’呢？這人子是誰呢？”

於是羣眾應時對他說：『我們從律法上聽說，基督是永遠長存的。你怎麼說人子必須被舉起呢？這人子是誰啊？』

眾人回答他：「我們從律法中聽到，基督是永遠長存的。你怎麼說『人子必須被舉起來』呢？這『人子』到底是誰？」

眾曰、我聞律云、基督永存、爾何言人子將見舉乎、此人子誰耶、

眾曰、我聞律云、基督永存、爾何言人子必見舉、人子誰乎、

眾曰、我聞律法云、基督永存、爾何言人子必見舉、此人子為誰、

The crowd spoke up,“ We have heard from the Law that the Messiah will remain forever, so how can you say,‘ The Son of Man must be lifted up’? Who is this‘ Son of Man’?”

The crowd spoke up.“ The Law tells us that the Messiah will remain forever,” they said.“ So how can you say,‘ The Son of Man must be lifted up’? Who is this‘ Son of Man’?”

So the crowd answered him,“ We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”

The crowd responded,“ We understood from Scripture that the Messiah would live forever. How can you say the Son of Man will die? Just who is this Son of Man, anyway?”

Then the crowd replied to him,“ We have heard from the law that the Messiah will remain forever. So how can you say,‘ The Son of Man must be lifted up’? Who is this Son of Man?”

The crowd then answered Him,“ We have heard from the Law that the Christ is to remain forever; and how is it that You say,‘ The Son of Man must be lifted up’? Who is this Son of Man?”

The people answered Him,“ We have heard from the law that the Christ remains forever; and how can You say,‘ The Son of Man must be lifted up’? Who is this Son of Man?”

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Then the crowd replied to Him,“ We have heard from the scripture that the Messiah will remain forever. So how can You say,‘ The Son of Man must be lifted up’? Who is this Son of Man?”

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Then the crowd responded,“ We have heard from the law that the Christ will remain forever. How can you say,‘ The Son of Man must be lifted up’? Who is this Son of Man?”

The multitude answered him,“ We have heard out of the law that the Christ remains forever. How do you say,‘ The Son of Man must be lifted up?’ Who is this Son of Man?”

主已立誓豈能悔。爾當永為司鐸第一品。與彼麥基德。職位相彷彿。

且正如摩西舉銅蛇於野、人子亦將被舉、俾信之者、得免淪亡、而獲永生。夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？

赫赫令譽。與日偕存。悠悠人世。賴以蒙恩。萬邦作頌。百祿萃身。慈哉雅瑋。義塞之主。神妙莫測。經綸實富。主之聖名。流芳永古。主之光榮。充布下土。耿耿之祝。湧自心府。誰為此曲。小子大維。大維伊阿。耶瑟之裔。

耶穌答曰：『爾之律法不云乎：「吾稱爾曹為神。」

耶穌對曰：『狐有丘、鳥有巢、人子獨無枕首地。』

總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。

吾既向大維。立誓見吾誠。後嗣必常興。宗室如大明。

予切實語爾、時將屆矣、今即是也、死者當聞天主聖子之音、而聞之者咸得生焉。蓋父自具生命、賜子亦自具生命。以其為人子故、委以黜陟之權。

夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。

問諸徒曰：『人謂人子是誰？』

耶穌入耶路撒冷、舉城閧動、問斯何人；

然則爾乃大於已亡之祖亞伯漢、與夫已亡之諸先知乎？爾自以為何如人耶？』耶穌曰：『予若自榮、亦何榮之有？榮予者吾父也！吾父非他、即爾自言為爾天主者是。雖然、爾實末嘗識之、惟予則識；予若云不識、是亦妄而已矣、無異於爾之妄也。顧予實識之、且亦篤守其道也。爾祖亞伯漢嘗歡忭踴躍、以瞻望予之日矣。彼既睹之、而神樂充溢矣。』猶太人曰：『爾未五十、而曾見亞伯漢耶？』耶穌曰：『予切實語爾、亞伯漢未有之前、未始無予！』

吾一經被舉於地、將攝引天下生靈、歸集吾身。』

『爾於基督之觀念若何？彼其誰之子耶？』曰：『大維裔。』曰：『然則大維感於聖神、呼之曰「主、」何也？「主語吾主、坐我右側、待我克敵、任爾踐踏。」

賢良雲興。四方恬愉。如月之恆。永燭寰區。

彼經有云：「人之仇予、非予之辜。」