The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.

盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

贼来了，不过是要偷窃、杀害、毁坏；我来了，是要使羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、宰杀、毁灭；而我来是要他们得生命，并且得的更丰盛。

盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非是要偷竊、殺害、毀壞。但我來是要羊得生命，並且得到豐盛的生命。

賊來了，不過是要偷竊、殺害、毀壞；我來了，是要使羊得生命，並且得的更豐盛。

賊來無非是要偷竊，要宰殺，要殺滅；我來呢、乃是要使羊得生命，並且得的更充盈滿溢。

盜賊來，無非是要偷竊、宰殺、毀滅；而我來是要他們得生命，並且得的更豐盛。

竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、

盜至、特以攘、以殺、以滅、我至使羊得生且盛、

賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、

竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

For the Son of man is come to seek and to save that which was lost.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

This[ is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe[ be] to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed:[ but] ye feed not the flock.The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up[ that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

( For until the law sin was in the world: but sin is not imputed when there is no law.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.But not as the offence, so also[ is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace,[ which is] by one man, Jesus Christ, hath abounded unto many.And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Yea,[ they are] greedy dogs[ which] can never have enough, and they[ are] shepherds[ that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in,[ and] the troop of robbers spoileth without.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in[ yourselves], neither suffer ye them that are entering to go in.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.