竊者之來、惟圖偷盜殘殺；予之來也、則欲賜以生命、且令其生氣蓬勃、綽有餘裕。

盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非要偷窃、杀害、毁坏；我来了，是要羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、杀害、毁坏。但我来是要羊得生命，并且得到丰盛的生命。

贼来了，不过是要偷窃、杀害、毁坏；我来了，是要使羊得生命，并且得的更丰盛。

盗贼来，无非是要偷窃、宰杀、毁灭；而我来是要他们得生命，并且得的更丰盛。

盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非要偷竊、殺害、毀壞；我來了，是要羊得生命，並且得的更豐盛。

盜賊來，無非是要偷竊、殺害、毀壞。但我來是要羊得生命，並且得到豐盛的生命。

賊來了，不過是要偷竊、殺害、毀壞；我來了，是要使羊得生命，並且得的更豐盛。

賊來無非是要偷竊，要宰殺，要殺滅；我來呢、乃是要使羊得生命，並且得的更充盈滿溢。

盜賊來，無非是要偷竊、宰殺、毀滅；而我來是要他們得生命，並且得的更豐盛。

竊者至、無非以竊、以殺、以滅、我至俾之有生、且有餘裕焉、

盜至、特以攘、以殺、以滅、我至使羊得生且盛、

賊至特為竊、為殺、為滅、我至使羊得生、且所得之生愈盛、

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

A thief comes only to steal and kill and destroy. I have come so they may have life. I want them to have it in the fullest possible way.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have[ it] more abundantly.

The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

且人子之來正欲追求迷失之人、而援救之耳。』

予乃降自天上之活糧、

人聞吾言而不之信者、予亦不之咎。予之來、非為咎世、乃為救世。

蓋天主之糧無他、即降自天上而賜生命於世者是已。』

蓋天主遣子入世非以判世、乃以濟世。

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

吾人常言、基督之降生斯世、為救罪人也。旨哉言乎、不我欺也。而罪人之中、吾其尤著者也。

『予切實語爾、人入羊棧、不由其門、而由他處踰越而進者竊也、盜也。

天主之立誓、亦欲昭示承恩諾者、以其所諾乃一成不變云耳。

即於律法未立之時、罪已在世、惟無法則罪無名耳。然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。蓋因一人之逆、而眾皆獲罪；亦因一人之順、而眾皆成義也。夫法之所至罪之所彰也；而罪之所彰、恩亦彌盛。罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

因是凡賴彼而歸天主者、彼常能為其轉求、而拯救之也。

而諭之曰：『經云「吾宅應稱祈禱之所、」爾曹轉以為盜窟矣。』

慎毋蔑視一介小子；蓋吾語爾、若輩之守護天神、在天常得瞻仰吾父之聖顏焉。

且吾主耶穌基督永久之天國、當為爾洞開厥門、沛然莫之能阻。

哀哉爾經生與法利塞人、虛偽之徒也！爾曹向眾緊閉天國、己既不進、又阻人之進。

然則爾欲正人、盍先正己！禁人為盜者、豈可自身為盜？

且訓之曰：『經不云乎、「吾殿應稱萬民祈禱之所、」爾乃以之為盜窟矣。』

然彼作斯言非在恤貧、蓋其貪污成性、掌囊而恆竊所貯耳。

然適如昔日之有偽先知起自民間、將來爾中亦必有荒誕之師、潛播異端、陷溺人心、乃至忘恩負義、否認其贖身之主、於以自速其亡。且必有多人與之推波助瀾、同流合污、以致真諦妙道、因斯輩之故、為世詬病。斯輩貪污成性、巧言如簧、以爾等為營利之具。若而人者、罪案夙定。天網恢恢、固無所逃於天地間也。