摩押自年幼以來常享安逸，像不受攪擾的酒在缸裡澄清，從沒有倒進另一個缸裡去，它也從沒有被人擄去。因此它仍保留著原味，它的芬芳沒有改變失去。

“摩押自幼年以来常享安逸，如酒在渣滓上澄清，没有从这器皿倒在那器皿里，也未曾被掳去。因此，它的原味尚存，香气未变。

摩押自幼年以来常享安逸，如沉淀未被搅动的酒，没有从这器皿倒在那器皿，也未曾被掳掠过。因此，它的原味尚存，香气未变。

摩押自幼年以来常享安逸，如沉淀未被搅动的酒，没有从这器皿倒在那器皿，也未曾被掳掠过。因此，它的原味尚存，香气未变。

“摩押自幼常享安逸，从未被掳到别处，好像沉淀的酒没有被从这缸倒到那缸，味道依旧，香气未变。

摩押自年幼以来常享安逸，像不受搅扰的酒在缸里澄清，从没有倒进另一个缸里去，它也从没有被人掳去。因此它仍保留着原味，它的芬芳没有改变失去。

摩押自幼年以來常享安逸，如酒在渣滓上澄清，沒有從這器皿倒在那器皿裏，也未曾被擄去。因此，它的原味尚存，香氣未變。

摩押自幼年以來常享安逸，如沉澱未被攪動的酒，沒有從這器皿倒在那器皿，也未曾被擄掠過。因此，它的原味尚存，香氣未變。

摩押自幼年以來常享安逸，如沉澱未被攪動的酒，沒有從這器皿倒在那器皿，也未曾被擄掠過。因此，它的原味尚存，香氣未變。

「摩押自幼常享安逸，從未被擄到別處，好像沉澱的酒沒有被從這缸倒到那缸，味道依舊，香氣未變。

『摩押自從幼年以來就安安逸逸，靜澱在糟滓之上，沒有從這器皿倒到那器皿；他未曾流亡去；因為他的原味尚存，其香氣未變。

摩押自幼安逸、若酒澄滓、未從此器傾於彼器、故其味猶存、香氣未變、

摩押肇造邦國以來、恆享承平、未嘗為人所虜、若酒有渣滓、不易尊罍、故臭味仍存、馨香不變。

摩押自有國以來、自有國以來原文作自幼時恆享綏安、未嘗被擄、若酒有渣滓、未從此器傾於彼器、故滋味仍留、香氣不變、

“ Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another— she has not gone into exile. So she tastes as she did, and her aroma is unchanged.

“ Moab has been at peace and rest from its earliest days. It is like wine that has not been shaken up. It has not been poured from one jar to another. Moab’s people have not been taken away from their land. They are like wine that tastes as it always did. Its smell has not changed at all.

“ Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed.

“ From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth.

Moab has been left quiet since his youth, settled like wine on its dregs. He hasn’t been poured from one container to another or gone into exile. So his taste has remained the same, and his aroma hasn’t changed.

“ Moab has been at ease since his youth; He has also been peaceful, like wine on its dregs, And he has not been poured from vessel to vessel, Nor has he gone into exile. Therefore he retains his flavor, And his aroma has not changed.

“ Moab has been at ease from his youth; He has settled on his dregs, And has not been emptied from vessel to vessel, Nor has he gone into captivity. Therefore his taste remained in him, And his scent has not changed.

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

Moab has been left quiet since his youth, settled like wine on its dregs. He hasn’t been poured from one container to another or gone into exile. So his taste has remained the same, and his aroma hasn’t changed.

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

“ From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

“ Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.

那時，我必提燈搜查耶路撒冷，懲罰那些在罪中陶然自得的人（“在罪中陶然自得”直譯是“沉澱在酒渣上”）。這些人心裡說：‘耶和華必不賜福，也不降禍。’

我向那些安逸的列國大大惱怒，因為我只是稍微惱怒我的子民，他們卻加深他們的禍害。

然而，耶和華必恢復雅各的光榮，好像以色列的光榮一樣；因為劫掠的人曾把他們劫掠一空，又把他們的葡萄枝子毀壞了。

現在卻空虛、荒涼，一無所有；人心驚惶，兩膝發抖，全身疼痛，面無血色。

神必聽見，那從亙古坐著為王的必使他們受苦，（細拉）因他們不肯改變，也不敬畏神。

以色列人說：“巴比倫王尼布甲尼撒吞滅了我們，使我們十分混亂，又使我們成為空的器皿；他像怪獸把我們吞下，他的肚塞滿了我們的美物，他卻把我們吐出去。”

我們飽受那些安逸的人的嘲笑，和驕傲的人的藐視，到了極點。

我們聽說過摩押的驕傲，十分驕傲；也聽說過它的狂妄、驕傲和忿怒，它那浮誇的話都是虛假。

愚蒙人的背道必殺害他們自己，愚昧人的安逸必毀滅他們自己；

我們聽說摩押的驕傲，它非常驕傲；我們聽到它的狂妄、驕傲、傲慢和心裡的自高。

萬軍之耶和華必在這山上為萬民擺設豐盛美筵，有陳酒、滿髓的肥甘和醇美好酒。

大地必完全倒空，被劫掠淨盡，這話是耶和華說的。

他們沒有痛苦，他們的身體又健康又肥壯（本節原文作“他們到死都沒有痛苦，他們的身體肥壯”）。他們沒有一般人所受的苦難，也不像普通人一樣遭遇災害。所以，驕傲像鍊子戴在他們的頸項上，強暴好像衣裳穿在他們的身上。他們的罪孽是出於麻木的心（按照《馬索拉文本》，“他們的罪孽是出於麻木的心”應作“他們的眼睛因體胖而凸出”；現參照《七十士譯本》翻譯），他們心裡的惡念氾濫。他們譏笑人，懷著惡意說欺壓人的話，他們說話自高。

你妹妹所多瑪的罪孽是這樣：她和她的女兒們都驕傲自大，糧食豐足，生活安逸，卻沒有幫助困苦和貧窮的人。她們自高自傲，在我面前行了可憎的事；我看見了，就把她們除掉。