摩押自年幼以来常享安逸，像不受搅扰的酒在缸里澄清，从没有倒进另一个缸里去，它也从没有被人掳去。因此它仍保留着原味，它的芬芳没有改变失去。

“摩押自幼年以来常享安逸，如酒在渣滓上澄清，没有从这器皿倒在那器皿里，也未曾被掳去。因此，它的原味尚存，香气未变。

摩押自幼年以来常享安逸，如沉淀未被搅动的酒，没有从这器皿倒在那器皿，也未曾被掳掠过。因此，它的原味尚存，香气未变。

摩押自幼年以来常享安逸，如沉淀未被搅动的酒，没有从这器皿倒在那器皿，也未曾被掳掠过。因此，它的原味尚存，香气未变。

“摩押自幼常享安逸，从未被掳到别处，好像沉淀的酒没有被从这缸倒到那缸，味道依旧，香气未变。

摩押自幼年以來常享安逸，如酒在渣滓上澄清，沒有從這器皿倒在那器皿裏，也未曾被擄去。因此，它的原味尚存，香氣未變。

摩押自幼年以來常享安逸，如沉澱未被攪動的酒，沒有從這器皿倒在那器皿，也未曾被擄掠過。因此，它的原味尚存，香氣未變。

摩押自幼年以來常享安逸，如沉澱未被攪動的酒，沒有從這器皿倒在那器皿，也未曾被擄掠過。因此，它的原味尚存，香氣未變。

「摩押自幼常享安逸，從未被擄到別處，好像沉澱的酒沒有被從這缸倒到那缸，味道依舊，香氣未變。

摩押自年幼以來常享安逸，像不受攪擾的酒在缸裡澄清，從沒有倒進另一個缸裡去，它也從沒有被人擄去。因此它仍保留著原味，它的芬芳沒有改變失去。

『摩押自從幼年以來就安安逸逸，靜澱在糟滓之上，沒有從這器皿倒到那器皿；他未曾流亡去；因為他的原味尚存，其香氣未變。

摩押自幼安逸、若酒澄滓、未從此器傾於彼器、故其味猶存、香氣未變、

摩押肇造邦國以來、恆享承平、未嘗為人所虜、若酒有渣滓、不易尊罍、故臭味仍存、馨香不變。

摩押自有國以來、自有國以來原文作自幼時恆享綏安、未嘗被擄、若酒有渣滓、未從此器傾於彼器、故滋味仍留、香氣不變、

“ Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another— she has not gone into exile. So she tastes as she did, and her aroma is unchanged.

“ Moab has been at peace and rest from its earliest days. It is like wine that has not been shaken up. It has not been poured from one jar to another. Moab’s people have not been taken away from their land. They are like wine that tastes as it always did. Its smell has not changed at all.

“ Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed.

“ From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth.

Moab has been left quiet since his youth, settled like wine on its dregs. He hasn’t been poured from one container to another or gone into exile. So his taste has remained the same, and his aroma hasn’t changed.

“ Moab has been at ease since his youth; He has also been peaceful, like wine on its dregs, And he has not been poured from vessel to vessel, Nor has he gone into exile. Therefore he retains his flavor, And his aroma has not changed.

“ Moab has been at ease from his youth; He has settled on his dregs, And has not been emptied from vessel to vessel, Nor has he gone into captivity. Therefore his taste remained in him, And his scent has not changed.

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

Moab has been left quiet since his youth, settled like wine on its dregs. He hasn’t been poured from one container to another or gone into exile. So his taste has remained the same, and his aroma hasn’t changed.

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

“ From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

“ Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.

那时，我必提灯搜查耶路撒冷，惩罚那些在罪中陶然自得的人（“在罪中陶然自得”直译是“沉淀在酒渣上”）。这些人心里说：‘耶和华必不赐福，也不降祸。’

我向那些安逸的列国大大恼怒，因为我只是稍微恼怒我的子民，他们却加深他们的祸害。

然而，耶和华必恢复雅各的光荣，好像以色列的光荣一样；因为劫掠的人曾把他们劫掠一空，又把他们的葡萄枝子毁坏了。

现在却空虚、荒凉，一无所有；人心惊惶，两膝发抖，全身疼痛，面无血色。

神必听见，那从亘古坐着为王的必使他们受苦，（细拉）因他们不肯改变，也不敬畏神。

以色列人说：“巴比伦王尼布甲尼撒吞灭了我们，使我们十分混乱，又使我们成为空的器皿；他像怪兽把我们吞下，他的肚塞满了我们的美物，他却把我们吐出去。”

我们饱受那些安逸的人的嘲笑，和骄傲的人的藐视，到了极点。

我们听说过摩押的骄傲，十分骄傲；也听说过它的狂妄、骄傲和忿怒，它那浮夸的话都是虚假。

愚蒙人的背道必杀害他们自己，愚昧人的安逸必毁灭他们自己；

我们听说摩押的骄傲，它非常骄傲；我们听到它的狂妄、骄傲、傲慢和心里的自高。

万军之耶和华必在这山上为万民摆设丰盛美筵，有陈酒、满髓的肥甘和醇美好酒。

大地必完全倒空，被劫掠净尽，这话是耶和华说的。

他们没有痛苦，他们的身体又健康又肥壮（本节原文作“他们到死都没有痛苦，他们的身体肥壮”）。他们没有一般人所受的苦难，也不像普通人一样遭遇灾害。所以，骄傲像链子戴在他们的颈项上，强暴好像衣裳穿在他们的身上。他们的罪孽是出于麻木的心（按照《马索拉文本》，“他们的罪孽是出于麻木的心”应作“他们的眼睛因体胖而凸出”；现参照《七十士译本》翻译），他们心里的恶念泛滥。他们讥笑人，怀着恶意说欺压人的话，他们说话自高。

你妹妹所多玛的罪孽是这样：她和她的女儿们都骄傲自大，粮食丰足，生活安逸，却没有帮助困苦和贫穷的人。她们自高自傲，在我面前行了可憎的事；我看见了，就把她们除掉。