爾何託主名預言曰、此殿必如示羅、此邑必荒蕪、無人居處、於是眾民集於主殿、欲攻耶利米、

你为何托耶和华的名预言，说这殿必如示罗，这城必变为荒场无人居住呢？”于是众民都在耶和华的殿中聚集到耶利米那里。

你为何假借耶和华的名预言，说这殿必如示罗，这城必荒废无人居住呢？”于是众百姓都聚集在耶和华的殿中围住耶利米。

你为何假借耶和华的名预言，说这殿必如示罗，这城必荒废无人居住呢？”于是众百姓都聚集在耶和华的殿中围住耶利米。

你为什么奉耶和华的名预言这殿必像示罗一样被毁，这城必要荒无人烟呢？”于是，他们在耶和华的殿里把耶利米围了起来。

你为什么奉耶和华的名预言，说：‘这殿必像示罗一样，这城必变为荒场，没有人居住呢？’”于是众民在耶和华的殿里集合到耶利米那里。

你為何託耶和華的名預言，說這殿必如示羅，這城必變為荒場無人居住呢？」於是眾民都在耶和華的殿中聚集到耶利米那裏。

你為何假借耶和華的名預言，說這殿必如示羅，這城必荒廢無人居住呢？」於是眾百姓都聚集在耶和華的殿中圍住耶利米。

你為何假借耶和華的名預言，說這殿必如示羅，這城必荒廢無人居住呢？」於是眾百姓都聚集在耶和華的殿中圍住耶利米。

你為什麼奉耶和華的名預言這殿必像示羅一樣被毀，這城必要荒無人煙呢？」於是，他們在耶和華的殿裡把耶利米圍了起來。

你為甚麼奉耶和華的名預言，說：‘這殿必像示羅一樣，這城必變為荒場，沒有人居住呢？’”於是眾民在耶和華的殿裡集合到耶利米那裡。

你為甚麼冒永恆主的名傳神言、說這殿必像示羅那樣，這城必變為荒廢，沒有人居住呢？』眾民在永恆主殿裏就都聚集攏來擁到耶利米周圍。

爾奚託耶和華名預言曰、此室必如示羅、此邑荒蕪、無人居處哉、眾乃集於耶利米前、在耶和華室、○

爾何藉耶和華名、言此殿必見棄、如示羅然、此邑必荒蕪、無人居處、眾民集於耶和華殿、攻耶利米。

Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord.

Why do you prophesy these things in the Lord’ s name? Why do you say that this house will become like Shiloh? Why do you say that this city will be empty and deserted?” And all the people crowded around Jeremiah in the Lord’ s house.

Why have you prophesied in the name of the Lord, saying,‘ This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.

“ What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple.

How dare you prophesy in the name of the LORD,‘ This temple will become like Shiloh and this city will become an uninhabited ruin’!” Then all the people crowded around Jeremiah at the LORD’s temple.

Why have you prophesied in the name of the Lord, saying,‘ This house will be like Shiloh and this city will be in ruins, without inhabitant’?” And all the people gathered to Jeremiah at the house of the Lord.

Why have you prophesied in the name of the Lord, saying,‘ This house shall be like Shiloh, and this city shall be desolate, without an inhabitant’?” And all the people were gathered against Jeremiah in the house of the Lord.

Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.

How dare you prophesy in the name of Yahweh,‘ This temple will become like Shiloh and this city will become an uninhabited ruin’!” Then all the people assembled against Jeremiah at the Lord’s temple.

Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

How dare you claim the LORD’s authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!” Then all the people crowded around Jeremiah.

Why have you prophesied in Yahweh’s name, saying,‘ This house will be like Shiloh, and this city will be desolate, without inhabitant?’” All the people were crowded around Jeremiah in Yahweh’s house.

伯特利之祭司亞瑪謝、遣人詣以色列王耶羅波安曰、亞摩斯在以色列族中、圖謀以叛王、國不能當其諸言、蓋亞摩斯如此云、耶羅吧安必死於刃、以色列人必被擄掠、離其故土、亞瑪謝謂亞摩斯曰、先見歟、可遁於猶大、在彼可述預言以得餬口、在伯特利勿復述預言、蓋此乃王之聖所、為王宮殿之處、蓋此乃王之聖所為王宮殿之處或作蓋此有王之宮殿為王建都之處

惟恐此事益播於民間、當恐喝之、俾毋再以斯名訓人、遂召二人、戒勿以耶穌之名言論教訓、彼得約翰曰、聽爾曹過於聽天主、在天主前義否、爾自審之、

於邑門邑門或作公庭責人者、斯民憾之、以正而言者、以正而言者或作言正直者為彼所厭、

我儕曾聞其言曰、此拿撒勒耶穌、將毀此所、改摩西所授我之例、

耶穌在聖殿之庫院教誨時言此、而無人執之、因其時尚未至也、

主曰、我必使耶路撒冷成為邱墟、為豺狼豺狼或作野犬之巢穴、使猶大諸邑荒蕪、無人居處、

有銀工、名底米丟、素造亞底米神銀龕者、使此等工師、獲利不少、乃集其人、及凡業此藝者、曰、諸公、爾知我儕賴此業獲利、此保羅誘惑多人、不第在以弗所、亦幾遍亞西亞、言手所造者非王、此爾曹所見所知也、如是、不獨我業危、為人所藐視、即大女神亞底米之廟、亦被輕忽、且遍亞西亞及天下所敬之亞底米、其顯赫亦必滅矣、眾聞此大怒、呼曰、大哉以弗所人之亞底米也、舉邑擾亂、執保羅之同行者、瑪其頓人、該猶、亞利司達古、齊心擁入戲園、保羅欲入見眾、門徒不許、亞西亞宗伯數人、與保羅為友者、遣人勸之、勿冒入戲園、會眾紛亂、喧呼不一、大半不知為何而集、

眾取石欲擊之、耶穌隱避、出聖殿、自眾中經過而去、

祭司諸長唆眾、求釋巴拉巴、

惟不信之猶太人、心懷嫉妒、於市井閒徒中、招集匪類、成群擾亂、聳動邑民、突至耶孫室、欲取保羅出以交民、不遇、即曳耶孫與數兄弟、解至邑宰、呼曰、彼亂天下者、已至此、耶孫納之在家、此輩皆違背該撒命、言有他王耶穌也、言此、使聞之之民眾、及邑宰、皆驚駭、

婢之主人見所望之利已失、乃執保羅、西拉、曳之入市、見有司、解至上官曰、此猶太人、騷擾我邑、傳我羅瑪人所不當受不當行之例、眾齊起訟之、上官命人褫其衣、杖之、

眾聽至此、則揚聲呼曰、如此之人、宜去之於世、不當容其生、

我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、

惟猶太人唆聳虔敬貴婦、及邑之尊者、窘逐保羅巴拿巴、逐出其境、

耶穌入聖殿、教誨時、祭司諸長及民之長老、就之曰、爾以何權行此諸事、賜爾此權者誰乎、

彼眾聽訟之時罪無辜、在公庭公庭原文作城門自辨者自辨者或作審鞫者為其所陷、以虛詐使義人受屈、

祭司諸長及長老唆眾、求釋巴拉巴而滅耶穌、

於是舉邑震動、民趨集、執保羅、曳之出殿、殿門即閉、

彼謂先知云、勿述預言、先知雖不題此事述預言、凌辱猶不得免、或作彼眾互言先知不當題此事述預言因先知所出凌辱之言永無息止

蓋斯為悖逆之民、誑言之子、不願聽主法之子、彼告先見曰、勿言未來之事、對得默示者曰、勿以正直為默示傳於我、當以柔媚之詞告我、以虛誕為默示傳於我、當離所行之道、舍所履之徑、勿於我前復題以色列聖主、

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○