惟勿復言主默示較諸重任、如人復言之、必受重罰、蓋爾謬用萬有之主、我永生天主之言、

‘耶和华的默示’你们不可再提，各人所说的话必作自己的重担，因为你们谬用永生神、万军之耶和华我们神的言语。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生上帝、万军之耶和华—我们上帝的话。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生神、万军之耶和华—我们神的话。

你们不可再说有耶和华的启示，因为你们把自己的话当成祂的启示，曲解你们永活的上帝——万军之耶和华的话。

你们不可再提耶和华的默示，你们各人所说的话将成为自己的重担；因为你们曲解永活的神万军之耶和华我们神的话了。

『耶和華的默示』你們不可再提，各人所說的話必作自己的重擔，因為你們謬用永生神、萬軍之耶和華－我們神的言語。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生上帝、萬軍之耶和華－我們上帝的話。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生神、萬軍之耶和華－我們神的話。

你們不可再說有耶和華的啟示，因為你們把自己的話當成祂的啟示，曲解你們永活的上帝——萬軍之耶和華的話。

你們不可再提耶和華的默示，你們各人所說的話將成為自己的重擔；因為你們曲解永活的神萬軍之耶和華我們神的話了。

至於「永恆主的神託」呢，你們可不要再提了，因為各人所說的話必成了他自己所托起的，而永活的上帝萬軍之永恆主我們的上帝的話語、你們卻謬用得偏差了。

勿復言耶和華之警示、其人之言、必為己之重負、以爾妄用我維生上帝、萬軍耶和華之言也、

爾勿以萬有之主、永生上帝耶和華之言、戲稱重任、若是則爾所言、亦為重任。

But you must not mention‘ a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.

But you must not talk about‘ a message from the Lord’ again. That’s because each person’s own words become their message. And so you twist the Lord’ s words. He is the living God. He is the Lord who rules over all. And he is our God.

But‘ the burden of the Lord’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the Lord of hosts, our God.

But stop using this phrase,‘ prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.

But no longer refer to the burden of the LORD, for each man’s word becomes his burden and you pervert the words of the living God, the LORD of Armies, our God.

For you will no longer remember the pronouncement of the Lord, because every person’s own word will become the pronouncement, and you have perverted the words of the living God, the Lord of armies, our God.

And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God.

And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.

But no longer refer to the burden of the Lord, for each man’s word becomes his burden and you pervert the words of the living God, the Lord of Hosts, our God.

And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

You must no longer say that the LORD’s message is burdensome. For what is‘ burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the LORD who rules over all.

You will mention the message from Yahweh no more: for every man’s own word has become his message; for you have perverted the words of the living God, of Yahweh of Armies, our God.

彼之諸書皆論此事、中有難明、不學者與信不堅者、謬解其意、亦謬解諸經、自取敗亡、

耶路撒冷顛蹶、猶大傾仆、因所言所行悖逆主、犯主之榮威、

舌詭詐者、主將何以報爾、將以何罰加於爾身、

惟耶和華真天主、為永生之天主、永世為王、主赫怒、大地震動、主發忿、列邦莫當、

彼眾之舌、反陷害己身、凡見之者、必皆遠避、

亞述王遣拉伯沙基毀謗永生天主、主爾之天主、或聞其言而加以譴責、求爾為此尚存之餘民祈禱、

彼以主之言為命復一命、令復一令、誡復一誡、律復一律、在此數言、在彼數言、以致彼眾前往仰傾、遭損折、陷機檻、入網羅、爾曹侮慢者、即在耶路撒冷轄斯民者、當聽主言、

彼眾如無水之井、如飛雲為狂風所飄、無際之幽暗、為之永存、出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、

此不足為福音也、但有人擾爾、欲傾覆基督之福音、或我儕、或天使、傳福音於爾、異於我所傳爾者、則當被阿拿提瑪、當被阿拿提瑪譯即當被詛之義我已言之、今復言之、若有人傳福音於爾、異於爾所受者、則當被阿拿提瑪、

蓋人必各負己擔、○

大衛問旁立之人曰、能殺此非利士人、洗以色列人之辱者、將何以待之、此未受割禮之非利士人誰耶、竟敢侮辱永生天主之軍乎、

審判眾人、責諸不虔之罪人、為其所作不虔之事、亦為其謗言讟主、此等人常出怨言、不自知足、從其慾而行、口出矜誇、為利以諂人、○

心乖謬者不得福、言反覆者必遇害、

蓋彼眾自言我儕如何至爾處、爾如何棄偶像、而歸永生之真天主、

主人曰、惡哉僕也、我即以爾言判爾、爾既知我乃嚴人、未置者取之、未播者穫之、

口唇油滑、舌端誇大者、主必勦滅、

世人中曾有何人、聽永生天主之聲由火中出、如我所聞而猶能生乎、

我告爾、凡人所出之虛言、審判日必被究詰、

以定律懲治之、凡敬主之虔誠人、俱如此得榮耀、阿勒盧亞、

呼曰、爾曹何為行此、我儕亦人、與爾同情、特傳福音於爾、使爾棄此虛妄、而歸造天地海及其中萬物之永生天主、

僕能殺獅熊、此未受割禮之非利士人、侮辱永生天主之軍旅、亦必與獅熊無異、

今爾勿嘲笑、恐爾之縲絏愈加嚴緊、蓋我聞主萬有之天主已定厥命、必殲滅全地、○