勿復言耶和華之警示、其人之言、必為己之重負、以爾妄用我維生上帝、萬軍耶和華之言也、

‘耶和华的默示’你们不可再提，各人所说的话必作自己的重担，因为你们谬用永生神、万军之耶和华我们神的言语。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生上帝、万军之耶和华—我们上帝的话。

你们不可再提“耶和华的默示”，因为各人所说的话必成为自己的重担；你们错用了永生神、万军之耶和华—我们神的话。

你们不可再说有耶和华的启示，因为你们把自己的话当成祂的启示，曲解你们永活的上帝——万军之耶和华的话。

你们不可再提耶和华的默示，你们各人所说的话将成为自己的重担；因为你们曲解永活的神万军之耶和华我们神的话了。

『耶和華的默示』你們不可再提，各人所說的話必作自己的重擔，因為你們謬用永生神、萬軍之耶和華－我們神的言語。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生上帝、萬軍之耶和華－我們上帝的話。

你們不可再提「耶和華的默示」，因為各人所說的話必成為自己的重擔；你們錯用了永生神、萬軍之耶和華－我們神的話。

你們不可再說有耶和華的啟示，因為你們把自己的話當成祂的啟示，曲解你們永活的上帝——萬軍之耶和華的話。

你們不可再提耶和華的默示，你們各人所說的話將成為自己的重擔；因為你們曲解永活的神萬軍之耶和華我們神的話了。

至於「永恆主的神託」呢，你們可不要再提了，因為各人所說的話必成了他自己所托起的，而永活的上帝萬軍之永恆主我們的上帝的話語、你們卻謬用得偏差了。

爾勿以萬有之主、永生上帝耶和華之言、戲稱重任、若是則爾所言、亦為重任。

惟勿復言主默示較諸重任、如人復言之、必受重罰、蓋爾謬用萬有之主、我永生天主之言、

But you must not mention‘ a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.

But you must not talk about‘ a message from the Lord’ again. That’s because each person’s own words become their message. And so you twist the Lord’ s words. He is the living God. He is the Lord who rules over all. And he is our God.

But‘ the burden of the Lord’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the Lord of hosts, our God.

But stop using this phrase,‘ prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.

But no longer refer to the burden of the LORD, for each man’s word becomes his burden and you pervert the words of the living God, the LORD of Armies, our God.

For you will no longer remember the pronouncement of the Lord, because every person’s own word will become the pronouncement, and you have perverted the words of the living God, the Lord of armies, our God.

And the oracle of the Lord you shall mention no more. For every man’s word will be his oracle, for you have perverted the words of the living God, the Lord of hosts, our God.

And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.

But no longer refer to the burden of the Lord, for each man’s word becomes his burden and you pervert the words of the living God, the Lord of Hosts, our God.

And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

You must no longer say that the LORD’s message is burdensome. For what is‘ burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the LORD who rules over all.

You will mention the message from Yahweh no more: for every man’s own word has become his message; for you have perverted the words of the living God, of Yahweh of Armies, our God.

彼之諸書亦論及此、中有難明者、而不學不固之輩強解之、於他經亦然、乃自取淪亡也、○

耶路撒冷頹敗、猶大傾覆、因其所言所行、逆耶和華、觸厥威榮之目、

詭舌歟、當何以予之、何以加之、

惟耶和華誠為上帝、乃維生之上帝、永久之王、震怒則大地顫動、發忿則列國莫當、○

彼必顚蹶、其舌即其敵、見者必搖首兮、

亞述王遣拉伯沙基侮維生之上帝、爾上帝耶和華或聞其言、加以譴責、請爾為此遺民祈禱、

故耶和華之言、於彼必誡加誡、誡加誡、例加例、例加例、在此些須、在彼些須、致彼仰躓而見折、陷機而被擒、○爾曹侮慢、而治耶路撒冷居民者、其聽耶和華之言、

若輩猶枯泉、狂風所蕩之霧、有晦而暗者待之、蓋其言矜誇虛誕、由形軀之慾、以淫邪誘惑甫脫妄行者、

此非福音也、乃擾爾者、欲紛更基督福音耳、或我儕或天使、宣福音於爾、異乎我所宣者、則宜見詛、我昔言之、今復言之、若人宣福音於爾、異乎爾所受者、則宜見詛、

蓋必各任己任也、○

大衛謂旁立之人曰、有人殺此非利士人、洒以色列人之辱、將如何待之、此未受割之非利士人為誰、而可侮維生上帝之軍乎、

行鞫於眾、質責諸不虔者、因以不虔而行不虔之行、及凡不虔之罪人、所言剛愎敵主之語、斯人依慾而行、訾議怨尤、口出誇張、為利判人、○

心邪僻者無利益、舌乖謬者陷災殃、

蓋彼自言我如何入於爾中、爾如何棄像而歸上帝、以事生且真之上帝、

主謂之曰、惡哉僕也、我即由爾口判爾、爾既知我嚴、未置而取、未播而穫、

諂諛之口、誇大之舌、耶和華必絕之、

凡有血氣者、誰如我聞維生上帝出自火中之聲、而猶生存者乎、

我語汝、人所出之虛言、當鞫日、莫不供之、

以成所錄之讞、凡厥聖民、咸有此榮、爾其頌美耶和華兮、

諸君何行此乎、我儕亦人、與爾同情、特宣福音予爾、使去此虛妄、歸於維生上帝、即造天地海、及其中之萬有者、

爾僕殺獅與熊、此未受割之非利士人、侮維生上帝之軍、亦必如斯獸之一焉、

故勿侮慢、恐縲絏加嚴、蓋我聞毀滅之命、將行於天下、由於萬軍之主耶和華焉、○