哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞喫；如今已在列國中好像無人喜悅的器皿。

我被忘記、出人心思之外、如同死人；我好像丟失的器皿。

在摩押的各房頂和他的廣場上處處都有號咷哀哭；因為我擊破了摩押好像無人喜悅的器皿：這是永恆主發神諭說的。

永恆主對我說：『就使有摩西和撒母耳站在我面前來代求，我的心也不向着這人民。從我面前給打發走，叫他們出去！

窰匠對泥土難道沒有權柄從同一團泥作器皿，有的作成貴重的，有的作成下賤的麼？倘若上帝雖有意要證顯他的義怒，播知他的能力，卻用大恆忍寬容那應受義怒的、準備進入滅亡的、器皿，為要播知他榮耀之豐富是賜給那蒙憐憫的、那早豫備好了、可進入「榮耀」的、器皿，就怎麼樣呢？他所寬容的

你必鬆手不能管理我所賜給你的產業；我必使你在不認識之地服事你的仇敵；因為你們在我怒氣中燒起火來，要直燒到永遠。』

在大戶人家、不但有金器銀器，也有木器瓦器；有的做貴重的用處，有的做下賤的用處。人若潔淨自己脫離惡事、就必成個器皿、做貴重的用處，分別為聖，合乎主宰之用，時常準備着行各樣善事。

我若出去到田間，就見有那些被刀劍刺殺的人！我若進入城裏，就見有那些因饑荒而生病的人！連神言人帶祭司在這地都忙於他們的生意經，也不知不覺！」』

第二天亞實突人清早起來；只見大袞仆倒在永恆主的櫃前，臉伏於地；他們就把大袞立在原處。又第二天早晨、他們清早起來；又見大袞仆倒在永恆主的櫃前，臉伏於地；並且大袞的頭和兩手臂都被割斷在門檻上，只剩下大袞的軀幹。因此在亞實突、大袞的祭司和一切進大袞廟的人、直到今日、都不踐踏大袞的門限。

非利士人將他們的偶像撇在那裏，大衛和跟隨的人給拿走了。

儘管他像菖蒲那麼茂盛，也必有熱東風颳來，必有永恆主的風從曠野颳上來；他的水泉就乾涸，他的泉源就旱竭了；風必掠奪他所貯藏的一切寶器。

被擄者耶哥尼雅的兒子是撒拉鐵、瑪基蘭、毘大雅、示拿薩、耶加米、何沙瑪、尼大比雅。毘大雅的兒子是所羅巴伯、示每。所羅巴伯的兒子是米書蘭、哈拿尼雅；還有他們的姊妹示羅密，又有哈舒巴、阿黑、比利家、哈撒底、于沙希悉、五個人。哈拿尼雅的兒子是毘拉提和耶篩亞；耶篩亞的兒子是利法雅，利法雅的兒子是亞珥難，亞珥難的兒子是俄巴底亞，俄巴底亞的兒子是示迦尼，示迦尼的兒子是示瑪雅，哈突、以甲、巴利亞、尼利雅、沙法、六個人。尼利雅的兒子是以利約乃、希西家、亞斯利幹、三個人。以利約乃的兒子是何大雅、以利雅實、毘萊雅、阿谷、約哈難、第萊雅、阿拿尼、七個人。

永恆主這麼說：『要把這個人登記為無子嗣位的，是儘他一生日子都不亨通順利的，因為他後裔中無一人亨通順利能坐大衛寶座，或再統治猶大的。』

遷徙到巴比倫以後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯；所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所；亞所生撒督；撒督生亞金；亞金生以律；以律生以利亞撒；以利亞撒生馬但；馬但生雅各；雅各生約瑟、馬利亞的丈夫；那稱為基督的耶穌是由馬利亞生的。