难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞灭了，他在列国之中，就像无用的破器皿。

我就像已死之人，被人遗忘；又像破碎的陶器，被人丢弃。

在摩押境内的屋顶和街头巷尾，哀声处处可闻，因为我已把摩押打得粉碎，好像打碎没人要的器皿。这是耶和华说的。

耶和华对我说：“就算摩西和撒母耳站在我面前求情，我也不会怜悯这些百姓。你把他们从我面前赶走吧！

陶匠难道不可以从一团泥中拿一部分造贵重的器皿，又拿一部分造平凡的器皿吗？倘若上帝要显示祂的烈怒和权能，就尽量容忍那些祂预备要毁灭的器皿，以便在那些祂怜悯并预备赐予荣耀的器皿上彰显祂丰盛的荣耀，这难道不可以吗？

他们必失去我赐给他们的产业，被敌人掳到异乡做奴隶，因为他们激起了我的怒火，永难熄灭。”

大户人家不但有金器银器，也有木器瓦器，这些器皿的用途有贵贱之分。人若洁身自爱，远离卑贱的事，就必成为圣洁无瑕的贵重器皿，可以被主用来成就各样的善事。

我走到田间，眼前是具具被杀的尸体；我进入城里，见饥荒肆虐，祭司和先知也流亡异乡。’”

第二天早上，亚实突人起来，发现大衮神像倒在耶和华的约柜前，面伏于地，他们就把大衮神像扶起来，放回原处。次日早上起来，他们又发现大衮神像倒在耶和华的约柜前，面伏于地，头和双手都在门槛处折断了，只剩下躯干。因此，大衮的祭司和所有进亚实突大衮庙的人至今都不踏庙的门槛。

大卫和他的军队带走了非利士人所丢弃的神像。

尽管以法莲在众弟兄中最强盛，但炙热的东风——耶和华的风要从沙漠刮来，使清泉枯竭，水井干涸。他储藏的一切珍宝都要被掳去。

被掳的耶哥尼雅的儿子是撒拉铁、玛基兰、毗大雅、示拿萨、耶加米、何沙玛、尼达比雅。毗大雅的儿子是所罗巴伯和示每。所罗巴伯的儿子是米书兰和哈拿尼雅，女儿是示罗密，他还有五个儿子：哈舒巴、阿黑、比利迦、哈撒底、于沙·希悉。哈拿尼雅的儿子是毗拉提和耶筛亚。耶筛亚生利法雅，利法雅生亚珥南，亚珥南生俄巴底亚，俄巴底亚生示迦尼，示迦尼的儿子是示玛雅，示玛雅的儿子是哈突、以甲、巴利亚、尼利雅、沙法。尼利雅的三个儿子是以利约乃、希西迦和亚斯利干。以利约乃的七个儿子是何大雅、以利亚实、毗莱雅、阿谷、约哈难、第莱雅和阿拿尼。

耶和华说：“你要把这人作为无儿无女、一生失败的人记录下来，因为他的后裔中无一人能成功地继承大卫的宝座，统治犹大。”

被掳到巴比伦以后，耶哥尼雅生撒拉铁，撒拉铁生所罗巴伯，所罗巴伯生亚比玉，亚比玉生以利亚敬，以利亚敬生亚所，亚所生撒督，撒督生亚金，亚金生以律，以律生以利亚撒，以利亚撒生马但，马但生雅各，雅各生约瑟。约瑟就是玛丽亚的丈夫，那被称为基督的耶稣就是玛丽亚生的。