“ What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

现今你为何在埃及路上要喝西曷的水呢？你为何在亚述路上要喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现在，你去埃及喝尼罗河的水有什么用呢？你去亚述喝幼发拉底河的水有什么用呢？

现在，你为什么要到埃及去，喝西曷的水呢？你为什么要到亚述去，喝幼发拉底河的水呢？

現今你為何在埃及路上要喝西曷的水呢？你為何在亞述路上要喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現在，你去埃及喝尼羅河的水有什麼用呢？你去亞述喝幼發拉底河的水有什麼用呢？

現在，你為甚麼要到埃及去，喝西曷的水呢？你為甚麼要到亞述去，喝幼發拉底河的水呢？

現在你去埃及、喝西曷的水，得了甚麼呢？你去亞述、喝大河的水，得了甚麼呢？

爾今何為在於埃及之道、以飲西曷之水、何為在於亞述之道、以飲大河之水乎、

爾今或往埃及、飲西曷之水、或往亞述、飲百辣之水、果何為哉。

爾今何為往伊及之路、欲飲西曷之水乎、爾何為往亞述之路、欲飲伯拉大河之水乎、

Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates?

Why do you go to Egypt to drink water from the Nile River? Why do you go to Assyria to drink from the Euphrates River?

And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?

Now what will you gain by traveling along the way to Egypt to drink the water of the Nile? What will you gain by traveling along the way to Assyria to drink the water of the Euphrates?

But now what are you doing on the road to Egypt, Except to drink the waters of the Nile? Or what are you doing on the road to Assyria, Except to drink the waters of the Euphrates River?

And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?

And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

Now what will you gain by traveling along the way to Egypt to drink the waters of the Nile? What will you gain by traveling along the way to Assyria to drink the waters of the Euphrates?

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?

Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites

“ The people of Israel have become like silly, witless doves, first calling to Egypt, then flying to Assyria for help.

What sorrow awaits those who look to Egypt for help, trusting their horses, chariots, and charioteers and depending on the strength of human armies instead of looking to the Lord, the Holy One of Israel.

First here, then there— you flit from one ally to another asking for help. But your new friends in Egypt will let you down, just as Assyria did before.

At this time the army of Pharaoh Hophra of Egypt appeared at the southern border of Judah. When the Babylonian army heard about it, they withdrew from their siege of Jerusalem.Then the Lord gave this message to Jeremiah:“ This is what the Lord, the God of Israel, says: The king of Judah sent you to ask me what is going to happen. Tell him,‘ Pharaoh’s army is about to return to Egypt, though he came here to help you.Then the Babylonians will come back and capture this city and burn it to the ground.’“ This is what the Lord says: Do not fool yourselves into thinking that the Babylonians are gone for good. They aren’t!Even if you were to destroy the entire Babylonian army, leaving only a handful of wounded survivors, they would still stagger from their tents and burn this city to the ground!”

“ When Israel and Judah saw how sick they were, Israel turned to Assyria— to the great king there— but he could neither help nor cure them.

So when King Tiglath pileser of Assyria arrived, he attacked Ahaz instead of helping him.Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

We looked in vain for our allies to come and save us, but we were looking to nations that could not help us.

“ Nevertheless, this man of Israel’s royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it?

King Ahaz sent messengers to King Tiglath pileser of Assyria with this message:“ I am your servant and your vassal. Come up and rescue me from the attacking armies of Aram and Israel.”Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king.So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

“ What sorrow awaits my rebellious children,” says the Lord.“ You make plans that are contrary to mine. You make alliances not directed by my Spirit, thus piling up your sins.For without consulting me, you have gone down to Egypt for help. You have put your trust in Pharaoh’s protection. You have tried to hide in his shade.But by trusting Pharaoh, you will be humiliated, and by depending on him, you will be disgraced.For though his power extends to Zoan and his officials have arrived in Hanes,all who trust in him will be ashamed. He will not help you. Instead, he will disgrace you.”This message came to me concerning the animals in the Negev: The caravan moves slowly across the terrible desert to Egypt— donkeys weighed down with riches and camels loaded with treasure— all to pay for Egypt’s protection. They travel through the wilderness, a place of lionesses and lions, a place where vipers and poisonous snakes live. All this, and Egypt will give you nothing in return.Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.