And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?

现今你为何在埃及路上要喝西曷的水呢？你为何在亚述路上要喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现今你为何在埃及路上喝西曷河的水呢？为何在亚述路上喝大河的水呢？

现在，你去埃及喝尼罗河的水有什么用呢？你去亚述喝幼发拉底河的水有什么用呢？

现在，你为什么要到埃及去，喝西曷的水呢？你为什么要到亚述去，喝幼发拉底河的水呢？

現今你為何在埃及路上要喝西曷的水呢？你為何在亞述路上要喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現今你為何在埃及路上喝西曷河的水呢？為何在亞述路上喝大河的水呢？

現在，你去埃及喝尼羅河的水有什麼用呢？你去亞述喝幼發拉底河的水有什麼用呢？

現在，你為甚麼要到埃及去，喝西曷的水呢？你為甚麼要到亞述去，喝幼發拉底河的水呢？

現在你去埃及、喝西曷的水，得了甚麼呢？你去亞述、喝大河的水，得了甚麼呢？

爾今何為在於埃及之道、以飲西曷之水、何為在於亞述之道、以飲大河之水乎、

爾今或往埃及、飲西曷之水、或往亞述、飲百辣之水、果何為哉。

爾今何為往伊及之路、欲飲西曷之水乎、爾何為往亞述之路、欲飲伯拉大河之水乎、

Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates?

Why do you go to Egypt to drink water from the Nile River? Why do you go to Assyria to drink from the Euphrates River?

“ What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

Now what will you gain by traveling along the way to Egypt to drink the water of the Nile? What will you gain by traveling along the way to Assyria to drink the water of the Euphrates?

But now what are you doing on the road to Egypt, Except to drink the waters of the Nile? Or what are you doing on the road to Assyria, Except to drink the waters of the Euphrates River?

And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?

And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

Now what will you gain by traveling along the way to Egypt to drink the waters of the Nile? What will you gain by traveling along the way to Assyria to drink the waters of the Euphrates?

And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?

Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

( from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim,

Ephraim is like a dove, silly and without sense, calling to Egypt, going to Assyria.

Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord!

How much you go about, changing your way! You shall be put to shame by Egypt as you were put to shame by Assyria.

The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem.Then the word of the Lord came to Jeremiah the prophet:“ Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me,‘ Behold, Pharaoh’s army that came to help you is about to return to Egypt, to its own land.And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire.Thus says the Lord, Do not deceive yourselves, saying,“ The Chaldeans will surely go away from us,” for they will not go away.For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”

When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound.

So Tiglath-pileser king of Assyria came against him and afflicted him instead of strengthening him.For Ahaz took a portion from the house of the Lord and the house of the king and of the princes, and gave tribute to the king of Assyria, but it did not help him.

Our eyes failed, ever watching vainly for help; in our watching we watched for a nation which could not save.

But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying,“ I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.”Ahaz also took the silver and gold that was found in the house of the Lord and in the treasures of the king’s house and sent a present to the king of Assyria.And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.

“ Ah, stubborn children,” declares the Lord,“ who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin;who set out to go down to Egypt, without asking for my direction, to take refuge in the protection of Pharaoh and to seek shelter in the shadow of Egypt!Therefore shall the protection of Pharaoh turn to your shame, and the shelter in the shadow of Egypt to your humiliation.For though his officials are at Zoan and his envoys reach Hanes,everyone comes to shame through a people that cannot profit them, that brings neither help nor profit, but shame and disgrace.”An oracle on the beasts of the Negeb. Through a land of trouble and anguish, from where come the lioness and the lion, the adder and the flying fiery serpent, they carry their riches on the backs of donkeys, and their treasures on the humps of camels, to a people that cannot profit them.Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”