耶和華歟、我與爾辯、爾乃公義、然我猶欲與爾論之、惡人之道、何故亨通、行詐之流、奚為安泰、

耶和华啊，我与你争辩的时候，你显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，我与你争辩的时候，你总是显为义；但有一件，我还要与你理论：恶人的道路为何亨通呢？大行诡诈的为何得安逸呢？

耶和华啊，每次我与你争论，都显明你是对的。然而，我还是对你的公正有所不解：为什么恶人总是得势？为什么诡诈之人反而生活安逸？

耶和华啊！我跟你争辩的时候，总是你有理；然而我还要跟你讨论有关公正的问题。恶人的道路为什么亨通？所有行诡诈的为什么都得享安逸？

耶和華啊，我與你爭辯的時候，你顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，我與你爭辯的時候，你總是顯為義；但有一件，我還要與你理論：惡人的道路為何亨通呢？大行詭詐的為何得安逸呢？

耶和華啊，每次我與你爭論，都顯明你是對的。然而，我還是對你的公正有所不解：為什麼惡人總是得勢？為什麼詭詐之人反而生活安逸？

耶和華啊！我跟你爭辯的時候，總是你有理；然而我還要跟你討論有關公正的問題。惡人的道路為甚麼亨通？所有行詭詐的為甚麼都得享安逸？

永恆主啊，我和你辯訴時，你都是對的；但有一個案件、我還要跟你理論。惡人的路為甚麼順利亨通？大行詭詐的為甚麼安享興隆呢？

耶利米曰、耶和華與、吾訴於爾前、爾惟公是秉。即以爾行事論之、作惡者享通、逆理者平康、誠何故哉。

我若與主爭辯、主必顯為至公、雖然、我猶敢與主理論、惡人之道途亨通、奸詐之人平康、何故哉、

You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?

Lord, when I bring a matter to you, you always do what is right. But now I would like to speak with you about whether you are being fair. Why are sinful people successful? Why do those who can’t be trusted have an easy life?

Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Lord, you always give me justice when I bring a case before you. So let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy?

You will be righteous, LORD, even if I bring a case against you. Yet, I wish to contend with you: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous are You, Lord, when I plead my case with You; Nevertheless I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease?

Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgments. Why does the way of the wicked prosper? Why are those happy who deal so treacherously?

Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?

You will be righteous, Lord, even if I bring a case against You. Yet, I wish to contend with You: Why does the way of the wicked prosper? Why do all the treacherous live at ease?

Righteous[ art] thou, O LORD, when I plead with thee: yet let me talk with thee of[ thy] judgments: Wherefore doth the way of the wicked prosper?[ wherefore] are all they happy that deal very treacherously?

LORD, you have always been fair whenever I have complained to you. However, I would like to speak with you about the disposition of justice. Why are wicked people successful? Why do all dishonest people have such easy lives?

You are righteous, Yahweh, when I contend with you; yet I would like to reason the cause with you. Why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?

我儕則謂狂傲者有福、行惡者建立、試上帝而獲免、

勿因作惡者生煩擾、勿因為非者懷妒嫉、

惡人發生如草、作慝者興盛、無非使之恆亡兮、

寇賊之幕、乃獲亨通、以己手為神、激上帝怒者、竟享穩固、

我惟獲罪於爾、行爾所惡、致爾出詞顯公義、行鞫顯清正兮、

我見惡人勢盛、張大如青葱之樹、在其本土兮、

緣此法律廢弛、公義不彰、惡者環繞義人、公義顯然違反、

萬軍之耶和華歟、爾維秉公行鞫、鑒察人之心腸、我以我獄訴於爾前、必見爾復仇於其身、

在其中之耶和華乃義、不行不義、旦旦彰其公義、無有間斷、惟彼不義之輩、弗知愧恥、

爾目清潔、不視邪惡、不觀橫逆、爾何顧諟行詐者乎、惡人吞噬義於己者、爾何緘默乎、何使人若海魚、若無主匍匐之物乎、敵以鈎釣之、以罟捕之、以網集之、緣此歡欣喜樂、獻祭於其罟、焚香於其網、因其由此所得者肥、所食者豐也、彼傾其網、恆戮列邦、而不之惜、可乎哉、

主歟、惟爾為義、我則蒙羞、有如今日、猶大人、耶路撒冷居民、及以色列眾、因其獲罪於爾、或遠或近、被驅至於諸國、

耶和華曰、以色列家與猶大家、待我詭詐維甚、

籠充以禽鳥、其室亦充以詭詐、因而昌盛富有、彼體肥膚潤、作惡太甚、不為孤子伸冤、使之利達、不為貧者折中、

耶和華歟、惡人歡呼、將至何時、伊於胡底兮、彼乃喋喋、出言傲慢、作惡者皆自誇兮、

我見惡人利達、因嫉狂傲之人兮、彼死時無痛苦、身力強健兮、不似世人受艱苦、不似他人遘災難兮、故驕肆如鏈懸其項、暴戾如服蔽其體兮、彼體胖而目突、所得逾於心所望兮、姍笑乎人、以惡意發暴語、吐屬高狂兮、口談上天、舌遊全地、斯民因而歸之、滿杯之水吸盡兮、彼曰、上帝焉得知、至高者豈有識乎、惡人如此、恆享綏安、遂增貨財兮、我潔己心、盥手以表無辜、乃徒然兮、蓋我終日遭難、每晨受責兮、我若自謂必為是言、乃行詐於爾眾子兮、我思此事、而欲悉之、視為極苦兮、俟入上帝聖所、揣其終極兮、爾實置之於險地、委之於沉淪兮、猝然荒寂、因威烈而滅沒兮、主歟、爾興起時、蔑視其形相、如人醒時之視夢幻兮、我靈不安、我心被刺兮、我愚蠢無知、在爾前同於獸兮、然我恆與爾偕、爾執我右手兮、爾必以訓迪我、後則以榮接我兮、爾外、在天誰為我有、在地我無所慕兮、我身心俱憊、惟上帝為我心力、為我永業兮、遠爾者必死亡、狥欲逆爾者、爾殄滅之兮、惟我近上帝而獲益、以主耶和華為避所、俾我述其作為兮、

以色列之上帝耶和華歟、爾乃公義、我儕為逃脫之遺民、咸負罪戾、有如今日、因此、莫能立於爾前、

惡人何以生存、享壽、勢力烜赫、目睹子孫與之偕立、後嗣在其目前、其家平康、無所畏懼、上帝之杖、不加其身、牡牛孳息、靡有斷絕、牝牛產犢、亦不墮胎、孩童出則成羣、子女舞蹈、和琴鼓而謳歌、聽簫聲而歡樂、度日亨通、俄頃下於陰府、若輩對上帝曰、爾其去我、我不願知爾道、全能者誰、致我事之、祈之有何益乎、

我誠欲與全能者言、與上帝辯、

耶和華歟、爾乃公義、爾讞亦正直兮、

爾實未聞未知、爾耳未通、我知爾甚行詐、自出母胎以來、稱為悖逆者、

耶和華所為皆義、所行皆仁兮、

彼爽約若他人、而欺罔我、

耶和華謂偶像曰、呈爾之狀、雅各之君曰、述爾之情、

我且依人而言、若我之不義彰上帝義、我將何言、上帝降怒為不義乎、曰、非也、若然、則上帝焉能鞫世耶、

善惡倂誅、臧否同待、此斷非爾所為、鞫天下者、豈不行義乎、

維彼磐石、其工純全、其道正直、上帝誠實旡妄、公正無私、

爾昆弟宗族、以詐待爾、大聲呼於爾後、彼雖以善言語爾、勿信之、

耶和華歟、我知爾讞乃義、爾之苦我、由於信實兮、

樸拙者戮於卻退、愚蠢者滅於安逸、