萬有之主耶和華曰、亞拿突居民、既謀害爾、使爾不託我名而設教、言必戮爾、故我必罰之、使其壯士飲刃受戮、子女飢餓而死。

所以，耶和华论到寻索你命的亚拿突人如此说：“他们说：‘你不要奉耶和华的名说预言，免得你死在我们手中。’”

所以，耶和华论到寻索你命的亚拿突人如此说：“他们说：你不要奉耶和华的名说预言，免得你死在我们手中。

所以，耶和华论到寻索你命的亚拿突人如此说：“他们说：你不要奉耶和华的名说预言，免得你死在我们手中。

亚拿突人想杀我，他们威胁我说：“你不要奉耶和华的名说预言，免得死在我们手上。”因此，万军之耶和华说：“看啊，我必惩罚他们。他们的青年必丧身刀下，他们的子女必死于饥荒，

因此耶和华指责那些亚拿突人，他们寻索你命，向你恐吓说：“不要奉耶和华的名说预言，免得你死在我们手中。”

所以，耶和華論到尋索你命的亞拿突人如此說：「他們說：你不要奉耶和華的名說預言，免得你死在我們手中。

所以，耶和華論到尋索你命的亞拿突人如此說：「他們說：你不要奉耶和華的名說預言，免得你死在我們手中。

所以，耶和華論到尋索你命的亞拿突人如此說：「他們說：你不要奉耶和華的名說預言，免得你死在我們手中。

亞拿突人想殺我，他們威脅我說：「你不要奉耶和華的名說預言，免得死在我們手上。」因此，萬軍之耶和華說：「看啊，我必懲罰他們。他們的青年必喪身刀下，他們的子女必死於饑荒，

因此耶和華指責那些亞拿突人，他們尋索你命，向你恐嚇說：“不要奉耶和華的名說預言，免得你死在我們手中。”

因此永恆主論到那些尋索你性命的亞拿突人、就是那樣說：「你不要奉永恆主的名傳神言，免得你死在我們手中」的、是這麼說：——

耶和華曰、亞拿突人索爾生命、曰、勿託耶和華名而預言、免爾死於我手、

萬有之主諭我如是云、亞拿突人欲害爾命、告爾曰、勿託主之名傳述預言、免爾死於我手云、故我必罰之、使其壯士見殺於刃、彼之子女、饑餓而死、

Therefore this is what the Lord says about the people of Anathoth who are threatening to kill you, saying,“ Do not prophesy in the name of the Lord or you will die by our hands”—

The Lord says,“ Jeremiah, here is what I am telling you about the people of Anathoth. They say they’re going to kill you. They are saying,‘ Don’t prophesy in the Lord’ s name. If you do, we will kill you with our own hands.’ ”

Therefore thus says the Lord concerning the men of Anathoth, who seek your life, and say,“ Do not prophesy in the name of the Lord, or you will die by our hand”—

This is what the Lord says about the men of Anathoth who wanted me dead. They had said,“ We will kill you if you do not stop prophesying in the Lord’s name.”

Therefore, here is what the LORD says concerning the people of Anathoth who intend to take your life. They warn,“ Do not prophesy in the name of the LORD, or you will certainly die at our hand.”

Therefore this is what the Lord says concerning the people of Anathoth, who are seeking your life, saying:“ Do not prophesy in the name of the Lord, so that you do not die by our hand”;

“ Therefore thus says the Lord concerning the men of Anathoth who seek your life, saying,‘ Do not prophesy in the name of the Lord, lest you die by our hand’—

Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;

Therefore, here is what the Lord says concerning the people of Anathoth who want to take your life. They warn,“ You must not prophesy in the name of Yahweh, or you will certainly die at our hand.”

Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

Then the LORD told me about some men from Anathoth who were threatening to kill me. They had threatened,“ Stop prophesying in the name of the LORD or we will kill you!”

“ Therefore Yahweh says concerning the men of Anathoth, who seek your life, saying,‘ You shall not prophesy in Yahweh’s name, that you not die by our hand;’

雖然、今日明日及後日、我當行矣、未有先知亡於耶路撒冷外者、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉使者、我欲集爾赤子、似母雞集雛翼下、已幾何時、惟爾不欲、

我聞眾民、訕謗我躬、隨在驚惶、彼此傳語、聲罪辱我、我之友朋、望我趑趄、云、或可誘而勝之、以雪我忿。

彼使先見者、毋庸明察、睹異象者、不以正道相勉、而以柔媚之詞相告、以虛誕之理相傳、

耶和華曰、爾與步卒爭鬥、已形困憊、焉能與驍騎角力哉、邦國平康、爾可自恃、約但漲溢、將如之何、宗族兄弟、疇昔欺爾、群驅逐爾、今雖善言相待、亦勿信之。

爾使離世故者飲酒、使為先知者、不播訓言、

其餘執僕、凌辱殺之、

耶利米以耶和華所命者、悉告庶民、其言既竟、祭司先知、與眾民執之、曰、爾罪當死、

農夫執其僕、扑一、殺一、石擊一、

我誠告爾、未有先知、而見重於故土者、

爾強項塞心充耳之人、恆逆聖神、爾祖所行、爾亦若是、孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

馬擔子示法提亞、巴述子其大利、示利米子猶甲、馬勒家子巴述、聞耶利米言、傳述於眾、其言曰、仍居邑中者、必戮以鋒刃、因以饑饉、重以疫癘、惟出邑歸誠迦勒底人者、生命可保。耶和華又曰、此邑必付於巴比倫王手、使彼帥師取之。諸牧伯奏王曰、斯人所言、邑中武士百姓、無不喪膽、以若所云、於民不利、可殺之。西底家王曰、權操諸爾、王莫能禦焉。眾乃執耶利米、解於外獄、哈米勒子馬勒家室有井、以繩縋之下、井無水、惟有淤泥、耶利米遂淖於泥中。

是以我遣先知、智人、士子就爾、殺者有之、釘十字架者有之、鞭於會堂者有之、在在窘逐者又有之、致流義人之血於地、罪皆歸爾、自義人亞伯之血、至巴拉家子撒加利亞、爾殺於殿壇間之血、我誠告爾、此事必歸斯世也、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉使者、我欲集爾赤子、似母鷄集雛翼下、已幾何時、惟爾不欲、

音麥子巴述為祭司、兼為耶和華殿宰、聞先知耶利米言此、則撻之、加以桎梏、在崇門之側。門名便雅憫、近耶和華殿。

子欺父、女爭母、媳逆姑、則門內之人、等諸仇敵矣、

是時也、兄弟將致兄弟於死、父之於子亦然、子攻父母而死之、

勿以我來平世、我來非以平世、轉興戎耳、蓋我來、則子疏其父、女疏其母、婦疏其姑、而仇敵即在家人矣、

毋在伯特利播言、此處王之聖所、宮闕在焉。亞麼士曰、我非先知、亦非先知之子、我乃牧牛羊、摘桑葚者、我守群畜、耶和華選我、告我曰、當播言於我民、以色列族中、今耶和華有言、爾其聽哉、我宣訓言、告誡以色列族、以撒家、而爾禁止、

宣播訓言、為人禁止、人不許余宣斯言者、以為凌辱其民、吁哉、爾雅各之家、何出此言、耶和華之神、豈不甚盛、斯災豈耶和華所常行乎、為義之人、必以我言為有益、自古以來、我民之害、同於敵人、戰鬥而歸之士、自以為安居無恐、不知我民將解其外服、去其裹衣、我民之婦有美宅、為爾所逐、我賜其子以麗服、為爾所褫、爾行穢濁、污衊斯土、故不得安居、當往他方、遭禍不淺、如人好偽、佯托感神、以清酒醇醪、誨人燕飲、則民樂以為師、