諸先知托主名以傳教、忍辱負重、百折不撓、實足為兄弟之楷式。

弟兄们，你们要把那先前奉主名说话的众先知当作能受苦能忍耐的榜样。

弟兄们，你们要把那先前奉主名说话的众先知作能受苦、能忍耐的榜样。

弟兄们，你们要把那先前奉主名说话的众先知作能受苦、能忍耐的榜样。

弟兄姊妹，你们要效法从前奉主的名说话的先知，以他们的受苦和忍耐为榜样。

弟兄们，你们应当效法奉主的名说话的先知，以他们为受苦忍耐的榜样。

弟兄们，你们要把那些奉主名讲话的先知当做受苦和忍耐的榜样。

弟兄們，你們要把那先前奉主名說話的眾先知當作能受苦能忍耐的榜樣。

弟兄們，你們要把那先前奉主名說話的眾先知作能受苦、能忍耐的榜樣。

弟兄們，你們要把那先前奉主名說話的眾先知作能受苦、能忍耐的榜樣。

弟兄姊妹，你們要效法從前奉主的名說話的先知，以他們的受苦和忍耐為榜樣。

弟兄們，你們應當效法奉主的名說話的先知，以他們為受苦忍耐的榜樣。

弟兄們，你們要把先前奉主名講話的神言人們取為喫苦和恆忍的模範。

弟兄們，你們要把那些奉主名講話的先知當做受苦和忍耐的榜樣。

兄弟乎、取奉主名而言之諸先知、為受苦恆忍之模範、

諸先知托主名以傳教、兄弟視其忍難、當是則是傚、

兄弟乎、昔託主名而言之諸先知、爾當以之為受苦恆忍之模範、

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

Brothers and sisters, think about the prophets who spoke in the name of the Lord. They are an example of how to be patient when you suffer.

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.

For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord.

Brothers and sisters, take the prophets who spoke in the Lord’s name as an example of suffering and patience.

As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord.

My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.

Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.

Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the Lord’s name.

Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.

雖然、吾亦何用多說。若夫基甸巴拉桑生耶弗德大維撒母耳以及眾先知之事、實不勝縷述也。總之、彼等之征服敵國、發揚公義、獲賜恩諾、箝制獅口、撲滅燎原、脫免刀兵、轉弱為強、奮勇作戰、所向披靡、無一而不憑信德也。再如婦人之子、死而復生、重得團樂；亦有人備受苦刑、不求苟生、俾獲美滿之復活；更有人忍受戲弄鞭撻、桎梏縲絏、種種磨煉、或石擊鋸解、或百般見誘、或死於刀下、或身披綿羊山羊之皮、栖遑外土、造次顛沛、艱苦備嘗；斯輩不見容於世、乃穴居野處、遁跡山林、

先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

爾等為予之故、而被人詬詈迫辱、多方誣衊者、斯為真福、是宜歡欣踴躍、灑然而樂。蓋爾之天爵大矣。前輩先知被人迫辱、亦猶是耳。

茲耶穌必須歸天、以待萬物復興之時此即自有世以來、天主藉諸聖先知而預言者也。

屆收菓之時、乃遣其僕向園戶取菓。園戶執之、擊其一、殺其一、更以石斃其一。主乃遣他僕往索、其人數倍於前；園戶處之如故。最後乃使其子往取、意謂必尊吾子矣。孰意園戶一見其子、乃共議曰：「斯乃厥嗣、我等盍共殺之、可佔其產：」於是執而殺之葡萄園外。

是故吾遣先知哲人經師於爾、爾或刃之釘之、或鞭之於會堂、逐之於諸邑、庶幾凡世上所流義血、自義者亞伯之血、以至殿臺間被殺者巴辣基子襍加理之血、皆歸於爾。吾誠告爾、凡此諸端、咸將歸責於斯代矣。耶路撒冷乎、嗟爾殘殺先知、石擊天主星使之耶路撒冷乎！吾之欲集爾子女、如牝雞之覆翼其雛者、不已頻乎？而爾終莫之許也。

兄弟乎、爾等實堪與猶太奉耶穌基督之諸教會、並駕齊驅。蓋爾等所遭受於爾國人之手者、與彼等所遭受於猶太人者、如出一轍也。斯輩猶太人既殘殺主耶穌基督及眾先知、又復逐我同人、實天主之逆子、而人類之公敵也。

對於前輩神師、曾授爾以天主之道者、應念念不忘、追思其生平行誼而踵效其信德。

須知遭此者、沛然膺天爵；應念彼先人、如此待先覺。

『耶路撒冷乎！殘殺先知、石擊天主使臣之耶路撒冷乎！吾之欲集汝兒女、若牝禽之覆翼其雛者、不已頻乎！而汝終莫之許也！