兄弟乎、昔託主名而言之諸先知、爾當以之為受苦恆忍之模範、

弟兄们，你们要把那先前奉主名说话的众先知当作能受苦能忍耐的榜样。

弟兄们，你们要把那先前奉主名说话的众先知作能受苦、能忍耐的榜样。

弟兄们，你们要把那先前奉主名说话的众先知作能受苦、能忍耐的榜样。

弟兄姊妹，你们要效法从前奉主的名说话的先知，以他们的受苦和忍耐为榜样。

弟兄们，你们应当效法奉主的名说话的先知，以他们为受苦忍耐的榜样。

弟兄们，你们要把那些奉主名讲话的先知当做受苦和忍耐的榜样。

弟兄們，你們要把那先前奉主名說話的眾先知當作能受苦能忍耐的榜樣。

弟兄們，你們要把那先前奉主名說話的眾先知作能受苦、能忍耐的榜樣。

弟兄們，你們要把那先前奉主名說話的眾先知作能受苦、能忍耐的榜樣。

弟兄姊妹，你們要效法從前奉主的名說話的先知，以他們的受苦和忍耐為榜樣。

弟兄們，你們應當效法奉主的名說話的先知，以他們為受苦忍耐的榜樣。

弟兄們，你們要把先前奉主名講話的神言人們取為喫苦和恆忍的模範。

弟兄們，你們要把那些奉主名講話的先知當做受苦和忍耐的榜樣。

兄弟乎、取奉主名而言之諸先知、為受苦恆忍之模範、

諸先知托主名以傳教、兄弟視其忍難、當是則是傚、

諸先知托主名以傳教、忍辱負重、百折不撓、實足為兄弟之楷式。

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

Brothers and sisters, think about the prophets who spoke in the name of the Lord. They are an example of how to be patient when you suffer.

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.

For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord.

Brothers and sisters, take the prophets who spoke in the Lord’s name as an example of suffering and patience.

As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord.

My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.

Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.

Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience.

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the Lord’s name.

Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord.

我何必盡言、有若基甸、巴拉、參孫、耶弗他、大衛、撒母耳、及諸先知、如歷敘之、則時有不足也、彼眾有信、則服敵國、行公義、獲所許、箝獅口、滅火燄之勢、避刀之鋒刃、由弱成強、於戰則勇、攻退異邦人隊伍、有婦得見其死者復活、有人受酷刑而不苟免、為欲得更美之復活、有人受凌侮、鞭撲、縲絏、囹圄之試、被石擊、被鋸解、試以酷刑、死於鋒刃、衣綿羊山羊之皮、奔走無定、受窮乏、患難、困苦、逃於曠野、山嶺、巖穴、地窖、轉徙流離、若此之人居世、世實不堪也、

有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

人為我而詬詈爾、窘逐爾、造諸惡言、誹謗爾、則爾福矣、當欣喜歡樂、因在天爾之賞大也、蓋先爾諸先知、人亦曾如是窘逐之也、○

耶穌當在天、待萬物振興之時、其時即天主亙古以來、託諸聖先知之口所言者、

眾牧伯與民眾、告諸祭司與諸先知曰、斯人不當擬死罪、因奉主我天主之命而言於我儕、

果期將至、遣僕就園夫收果、園夫執其僕、撲一、殺一、石擊一、又遣他僕、較前尤多、園夫亦待之如故、後遣其子就之、意謂彼必敬我子矣、園夫見其子、相語曰、此乃嗣子、盍來殺之、以據其業、遂執之、曳出園外而殺焉、

希西家謂以賽亞曰、爾所傳主之言甚善、又曰、又曰或作自思曰我在世之日、仍享平康、遇誠實遇誠實或作不遭變足矣、

彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、

如彼得我奧旨、則必以我言傳於我民、俾舍其惡道、改其惡行、

是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、我誠告爾、此事皆必歸於斯代、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

兄弟乎、爾曹曾效在猶太信基督耶穌之天主諸教會、蓋爾曹受苦於同族、如彼受苦於猶太人然、猶太人殺主耶穌、及己之先知、又窘逐我儕、彼不為天主所悅、且與眾人為敵、

我責爾子亦徒然、彼不受教、爾刃殺爾諸先知若猛獅殘傷、

導爾之師、傳天主道於爾者、爾當念之、觀其所行之功效、而法其信、

當日可欣喜踴躍、以在天爾之賞大也、蓋其祖待諸先知亦若是、

耶路撒冷乎、耶路撒冷乎、常殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、