To him therefore who knows to do good, and doesn’t do it, to him it is sin.

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

Jesus said to them,“ If you were blind, you would have no sin; but now you say,‘ We see.’ Therefore your sin remains.

If you know these things, blessed are you if you do them.

For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Indeed you bear the name of a Jew, rest on the law, glory in God,know his will, and approve the things that are excellent, being instructed out of the law,and are confident that you yourself are a guide of the blind, a light to those who are in darkness,a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who glory in the law, do you dishonor God by disobeying the law?

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.