見善不行、即為惡、

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

爾若知此而為之、有福矣、○

既識道矣、猶棄所受之聖命、孰若不識道義之為美、

若我未來誨之、則其人無罪、今其罪不得辭矣、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

僕知主意、而不設備、不順其意者、見扑必多、不知而作當刑之事者、見扑必少、凡多與之、必多取之、多托之、必多索之、○

爾稱為猶太人、以律法是依、以識上帝為榮、既習於法、則知其旨、可辨異同、自信為瞽者之相、暗者之光、愚者之師、蒙者之傅、其於律法、有真知之儀範、且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、爾誇律法、而自犯法、辱上帝乎、

自開闢以來、上帝之永能性體、目不及見、惟其所造之物、可睹而知、故人未由推諉、顧彼既知上帝、猶不以上帝尊之謝之、乃志意虛妄、心頑蒙昧、

曰、誡既善、乃為死我何耶、曰、不然、我之惡、以誡之善致死、是我之惡、因誡愈形其惡者也、