This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

这样的智慧不是从上头来的，乃是属地的，属情欲的，属鬼魔的。

这样的智慧不是从上头下来的，而是属地上的，属情欲的，属鬼魔的。

这样的智慧不是从上头下来的，而是属地上的，属情欲的，属鬼魔的。

这种智慧并非来自天上，而是从世俗、私欲和魔鬼来的。

这种智慧不是从天上来的，而是属地的、属血气的和属鬼魔的。

这种智慧不是从上面下来的，而是属地的，属血气的，属鬼魔的。

這樣的智慧不是從上頭來的，乃是屬地的，屬情慾的，屬鬼魔的。

這樣的智慧不是從上頭下來的，而是屬地上的，屬情慾的，屬鬼魔的。

這樣的智慧不是從上頭下來的，而是屬地上的，屬情慾的，屬鬼魔的。

這種智慧並非來自天上，而是從世俗、私慾和魔鬼來的。

這種智慧不是從天上來的，而是屬地的、屬血氣的和屬鬼魔的。

這樣的智慧不是從上頭下來的，是屬地上、屬血氣、屬鬼魔的。

這種智慧不是從上面下來的，而是屬地的，屬血氣的，屬鬼魔的。

此智非自上而來、乃屬地與慾與魔也、

此智非由上來、乃屬斯世、血氣所激、魔鬼所迷、

如此智慧、非由上而來、乃屬地、屬血氣、屬鬼魔、

此之為智、非自上來、乃出自世俗、血氣與魔鬼耳。

Such“ wisdom” does not come down from heaven but is earthly, unspiritual, demonic.

Wisdom like this doesn’t come down from heaven. It belongs to the earth. It doesn’t come from the Holy Spirit. It comes from the devil.

This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.

For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic.

Such wisdom does not come down from above but is earthly, unspiritual, demonic.

This wisdom is not that which comes down from above, but is earthly, natural, demonic.

This wisdom does not descend from above, but is earthly, sensual, demonic.

Such wisdom does not come from above but is earthly, unspiritual, demonic.

This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.

Such wisdom does not come from above but is earthly, natural, demonic.

This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you- ward.

These are they who make separations, sensual, having not the Spirit.

We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.

For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.And no marvel; for even Satan fashioneth himself into an angel of light.It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.

For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.

But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother: and Jonadab was a very subtle man.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Professing themselves to be wise, they became fools,

And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.And the serpent said unto the woman, Ye shall not surely die:for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

even he, whose coming is according to the working of Satan with all power and signs and lying wonders,