have you not made distinctions among yourselves, and become judges with evil motives?

这岂不是你们偏心待人，用恶意断定人吗？

这岂不是你们偏心待人，用恶意评断人吗？

这岂不是你们偏心待人，用恶意评断人吗？

你们这样做难道不是偏心待人，心怀恶意地判断人吗？

这不是你们对人有歧视，成了心怀恶意的审判官吗？

难道你们中间不就有了歧视，而你们也成了心怀恶念的审判官吗？

這豈不是你們偏心待人，用惡意斷定人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

你們這樣做難道不是偏心待人，心懷惡意地判斷人嗎？

這不是你們對人有歧視，成了心懷惡意的審判官嗎？

這豈不是你們心裏有了分別，而以不正的看法鑒定人麼？

難道你們中間不就有了歧視，而你們也成了心懷惡念的審判官嗎？

豈非爾衷歧異、以惡念判別乎、

豈非別貧富、而念慮未平乎、

豈非心中偏視人、而以惡念判別人乎、

此豈非以偏心待人、而妄分厚薄乎？

have you not discriminated among yourselves and become judges with evil thoughts?

If you would, aren’t you treating some people better than others? Aren’t you like judges who have evil thoughts?

have you not then made distinctions among yourselves and become judges with evil thoughts?

doesn’t this discrimination show that your judgments are guided by evil motives?

haven’t you made distinctions among yourselves and become judges with evil thoughts?

have you not shown partiality among yourselves, and become judges with evil thoughts?

do ye not make distinctions among yourselves, and become judges with evil thoughts?

haven’t you discriminated among yourselves and become judges with evil thoughts?

Are ye not then partial in yourselves, and are become judges of evil thoughts?

If so, have you not made distinctions among yourselves and become judges with evil motives?

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Do not judge by the outward appearance, but judge with righteous judgment.”

Who shows no partiality to the prominent, Nor regards the rich as above the poor, Since they are all the work of His hands?

Do not speak against one another, brothers and sisters. The one who speaks against a brother or sister, or judges his brother or sister, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.

“ Do not judge, so that you will not be judged.For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ and look, the log is in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye!

“ So I also have made you despised and of low reputation in the view of all the people, since you are not keeping My ways but are showing partiality in the instruction.”

For He stands at the right hand of the needy, To save him from those who judge his soul.

James, a bond servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.Consider it all joy, my brothers and sisters, when you encounter various trials,knowing that the testing of your faith produces endurance.And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.For that person ought not to expect that he will receive anything from the Lord,being a double minded man, unstable in all his ways.Now the brother or sister of humble circumstances is to glory in his high position;but the rich person is to glory in his humiliation, because like flowering grass he will pass away.For the sun rises with its scorching heat and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so also the rich person, in the midst of his pursuits, will die out.Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.No one is to say when he is tempted,“ I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.But each one is tempted when he is carried away and enticed by his own lust.Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death.Do not be deceived, my beloved brothers and sisters.Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures.You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger;for a man’s anger does not bring about the righteousness of God.Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.But prove yourselves doers of the word, and not just hearers who deceive themselves.For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless.Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

“ Behold, I know your thoughts, And the plots you devise against me.

Do you indeed speak righteousness, you gods? Do you judge fairly, you sons of mankind?

How long will you judge unjustly And show partiality to the wicked? Selah