可見人稱義是因著行為，不僅是因著信心。

这样看来，人称义是因着行为，不是单因着信。

这样看来，人称义是因着行为，不是单因着信。

这样看来，人称义是因着行为，不是单因着信。

可见人要被上帝算为义人必须有与信心相称的行为，并非单有信心。

可见人称义是因着行为，不仅是因着信心。

可见人被称为义是本于行为，不仅是本于信仰。

這樣看來，人稱義是因着行為，不是單因着信。

這樣看來，人稱義是因着行為，不是單因着信。

這樣看來，人稱義是因着行為，不是單因着信。

可見人要被上帝算為義人必須有與信心相稱的行為，並非單有信心。

可見人得稱義是由於行為，不單由於信心呀。

可見人被稱為義是本於行為，不僅是本於信仰。

由是觀之、人見義乃由行、非獨由信也、

由是觀之、人不第以信、亦以行明義、

爾由是以觀、人得稱為義、非獨由信、乃由行也、

可見人之稱義、以其所行、而不僅憑其所信而已。

You see that a person is considered righteous by what they do and not by faith alone.

So you see that a person is considered right with God by what they do. It doesn’t happen only because they believe.

You see that a person is justified by works and not by faith alone.

So you see, we are shown to be right with God by what we do, not by faith alone.

You see that a person is justified by works and not by faith alone.

You see that a person is justified by works and not by faith alone.

You see then that a man is justified by works, and not by faith only.

Ye see that by works a man is justified, and not only by faith.

You see that a man is justified by works and not by faith alone.

Ye see then how that by works a man is justified, and not by faith only.

You see that a person is justified by works and not by faith alone.

You see then that by works, a man is justified, and not only by faith.

我們的祖先亞伯拉罕，把他的兒子以撒獻在祭壇上，不是因行為稱義嗎？你看，他的信心與行為是一致的，信心就因著行為得到完全了；

如果有弟兄或姊妹缺衣少食，而你們中間有人對他們說：“平平安安地去吧！願你們穿得暖，吃得飽。”卻不給他們身體所需用的，那有甚麼用處呢？照樣，如果只有信心，沒有行為，這信心就是死的。也許有人要說，你有信心，我有行為；請把你沒有行為的信心指給我看，我就藉著我的行為，把我的信心指給你看。

我們靠著神奮勇作戰，因為他必踐踏我們的敵人。