豈非人乎、宜其同儔、咸生愧赧、使彼聚會、屹立於此、必令其戰慄不勝、慙恧無地。

看哪，他的同伴都必羞愧。工匠也不过是人，任他们聚会，任他们站立，都必惧怕，一同羞愧。

看哪，他的同伙都必羞愧。工匠不过是人，任他们聚集，任他们站立吧！他们都必惧怕，一同羞愧。

看哪，他的同伙都必羞愧。工匠不过是人，任他们聚集，任他们站立吧！他们都必惧怕，一同羞愧。

看啊，制造神像的工匠不过是人，他们必羞愧。让他们一起来对质吧，他们必恐惧、羞愧。

看哪！所有与它同伙的都必蒙羞；工匠也不过是人罢了。让他们都集合起来，都站立起来；让他们都惧怕，都一同蒙羞。

看哪！与他同伙的也必蒙羞，因为工匠自己也不过是人。让他们聚集、站立吧！他们都必惧怕、蒙羞！

看哪，他的同伴都必羞愧。工匠也不過是人，任他們聚會，任他們站立，都必懼怕，一同羞愧。

看哪，他的同夥都必羞愧。工匠不過是人，任他們聚集，任他們站立吧！他們都必懼怕，一同羞愧。

看哪，他的同夥都必羞愧。工匠不過是人，任他們聚集，任他們站立吧！他們都必懼怕，一同羞愧。

看啊，製造神像的工匠不過是人，他們必羞愧。讓他們一起來對質吧，他們必恐懼、羞愧。

看哪！所有與它同夥的都必蒙羞；工匠也不過是人罷了。讓他們都集合起來，都站立起來；讓他們都懼怕，都一同蒙羞。

看哪，所有依附着它、的人都必失望，製作它、的匠人極為狼狽；他們儘管集合攏來，儘管挺身而立，都必覺得恐懼、一概失望。

看哪！與他同夥的也必蒙羞，因為工匠自己也不過是人。讓他們聚集、站立吧！他們都必懼怕、蒙羞！

凡宗之者、咸生愧赧、造之之工、世人而已、任其聚會、屹立於此、必同戰慄、而慚恧焉、

其伴侶悉生愧怍、作像者、亦僅人而已、倘彼聚集而立、必皆恐懼、咸蒙羞恥、

People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame.

People who do that will be put to shame. Those who make statues of gods are mere human beings. Let all of them come together and state their case. They will be terrified and put to shame.

Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

All who worship idols will be disgraced along with all these craftsmen— mere humans— who claim they can make a god. They may all stand together, but they will stand in terror and shame.

Look, all its worshipers will be put to shame, and the craftsmen are humans. They all will assemble and stand; they all will be startled and put to shame.

Behold, all his companions will be put to shame, for the craftsmen themselves are mere men. Let them all assemble themselves, let them stand up, let them tremble, let them be put to shame together.

Surely all his companions would be ashamed; And the workmen, they are mere men. Let them all be gathered together, Let them stand up; Yet they shall fear, They shall be ashamed together.

Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.

Look, all its worshipers will be put to shame, and the craftsmen are humans. They all will assemble and stand; they all will be startled and put to shame.

Behold, all his fellows shall be ashamed: and the workmen, they[ are] of men: let them all be gathered together, let them stand up;[ yet] they shall fear,[ and] they shall be ashamed together.

Look, all his associates will be put to shame; the craftsmen are mere humans. Let them all assemble and take their stand! They will panic and be put to shame.

Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.

凡恃偶像、稱金鑄之形為上帝者、必蒙愧怍、必駭而奔。

凡作偶像者、必生愧怍、必駭而奔。

凡此庶民、崇奉偶像、喜事雕刻之形、俱必使之蒙羞、凡厥天使、咸當崇拜乎主兮、

昔爾在園囿林樹間、奉事偶像、以為悅懌、後必恥之。

尼布甲尼撒王銷金鑄像、高六丈、廣六尺、立於巴比倫土喇平原之所、召方伯州牧、顯宦刑官、筦庫之士、刀筆之吏、諳法之師、與眾邑宰俱至、欲釁所鑄之像、百官既集、立於像前、將行釁禮、遒人大聲呼曰、民人族姓、王命爾曹、聞角鼗琴瑟笙簫樂器之音、即當伏拜尼布甲尼撒王所鑄之金像、不然、立投爾於洪爐、維時民人族姓、聽角鼗琴瑟笙簫樂器之音、一時齊作、咸俯伏拜王所立之金像、

維彼偶像、崇之者愚蠢、鑄之者蒙羞、偶像偽物、生氣不存、

詰朝亞實突人夙興、見大公隕於地、在耶和華匱前、遂扶大公仍立其所。次日夙興、見大公隕於地、在耶和華匱前、其首與手斷於閾、遺下體而已。故在亞實突間、大公祭司、及詣大公殿者、不履其閾、至於今日。耶和華降災於亞實突四境、使人生痔、間有死亡。亞實突人見此、則曰、以色列上帝之匱、不可居此、蓋降災於我、及我上帝大公。

義人所為、洲島之民、見之而懼、地極之眾、靡不驚駭、咸來和會、更相勸勉、造作偶像、曰、壯乃心、木工、金工、細工、粗工、無不相助為理、使金互相銜接、釘之以釘、不能搖撼。

惟彼偶像、崇之者愚蠢、鑄之者蒙羞、偶像偽物。內無生氣。

非利士人伯曰、我之上帝以我敵參孫付於我手。故集其眾、大獻祭品、奉事其上帝、厥名大公、自取歡悅。民見參孫、則譽其上帝、曰、彼乃我敵、曾敗我國、戮我民、今為我上帝付於我手。中心欣喜時、則曰、盍召參孫、以供我玩。遂召參孫、出之於獄、置兩柱間、使作戲劇、參孫謂相己之童曰、容捫室柱、我欲倚之。室中男女充斥、非利士人群伯亦在、至於室上亦有男女約三千人、觀參孫戲劇。參孫籲耶和華曰、祈耶和華上帝垂念我、賜我以力、惟此一次、因非利士人喪我明、我必速報斯仇。參孫執室之兩柱、一以左手、一以右手、曰、願與非利士人偕亡。盡施己力、室遂傾圯、群伯與眾民悉被壓。參孫死之日所殺者、較生時所戮者尤多。

有金工名底米丟、素作亞氐米金龕者、使其徒獲利甚鉅、底米丟集其徒、與類其業者、曰、爾眾知我儕藉此業獲利、保羅乃惑眾、言手所作者非上帝、不第於以弗所、殆徧亞西亞矣、此爾曹所見所聞也、如是、不特我業危、為人所忽、即大上帝亞氐米殿、亦歸烏有、且徧亞西亞、及天下所奉亞氐米之顯赫將滅矣、眾聞此、怒甚、呼曰、大哉、以弗所人之亞氐米也、舉邑擾攘、執保羅之同行者、馬其頓人該由、亞哩達古、一心蜂擁、入觀劇所、保羅欲入見、眾門徒不許、亞西亞宗伯數人、與保羅為友、遣人勸之、勿入觀劇所、眾譁不一、會眾紛亂、多不知何為而集、猶太人推亞力山大出眾前、亞力山大搖手、示民欲自訴、眾知其為猶太人、同聲呼曰、大哉、以弗所人之亞氐米也、如此者約一時、

則相問曰、行此者誰、亟為諮詢、乃知約押子其田所作。邑眾告約押曰、巴力之壇為爾子傾圯、在旁偶像亦被所斫、當攜出殺之。約押對曰、汝欲為巴力訟乎、抑為之援手乎。如人欲為之訟、則其人必見殺於今晨。如巴力為上帝、既傾其壇、則巴力可以自訟。於是人以耶路巴力名其田、曰、既傾巴力壇、由巴力自訟。○

今爾當召以色列族眾、至加密山、亦召從巴力、佯為先知者、四百五十人、崇拜偶像、佯為先知為耶洗別之食客者四百人。亞哈遂召以色列族眾、集諸先知、至加密山。以利亞至民前曰、爾曹執持兩端、躊躇未決、將伊於何底乎。如以耶和華為上帝、則從耶和華、如以巴力為上帝、則從巴力。斯民無言以對。以利亞告民曰、耶和華之先知、惟我一人、為巴力之先知者四百五十人、當以二犢予我儕、彼取一而剖之、置之於柴、惟不縱火、我亦取一、置之於柴、亦不縱火。爾曹籲爾之上帝、我則籲耶和華、孰能降火、以應所祈、則以之為上帝。民曰、所言甚善。以利亞告巴力之先知曰、爾曹甚眾、先簡一犢、預備以獻、惟不縱火、籲爾之上帝。於是取所予之犢備之、自朝至於日中、籲巴力曰、巴力乎、尚其聽我。巴力杳無聲響、不能應對、其先知踊於所築之壇。亭午、以利亞戲之曰、可大聲而呼、彼乃上帝、或默想、或燕居、或遠行、或假寐、爾必使其儆醒。遂大聲呼籲、以刃以匕自割其肉、迨及血流、循其常例。至午後、近獻祭之時、彼偽為憑神而言、實無聲響、亦無應對而垂顧之者。

曰、欲獻補過之祭、當以何物。曰、製金作痔形五、鼠形五、循非利士人之伯數、蓋伯與民俱罹災害。當作痔形、有鼠害爾土壤、亦作其形、尊以色列族之上帝、庶可去災、遠離爾曹、及爾上帝、與爾土壤。

我見獸及世上諸王、與其軍咸集、欲與乘馬者及其軍戰、偽師於獸前行異跡、眩惑受獸印、拜獸像者、故偽師與獸、皆被執、生投火坑、坑有硫火、乘馬者以口吐之劍、剿其餘黨、鳥食其肉而飽焉、

盜被執則愧恥、以色列族、王公、祭司、先知、庶民、無不懹慙、亦若是。彼稱木為父、稱石為母、居恆之際、則背逆乎我、患難之時、則求予援手。

以利亞告眾曰、從巴力偽為先知者、爾當執之、毋遺一人。遂執之、以利亞攜至基順溪、悉殺戮焉。

伯沙撒王、肆筵設席、召有爵位者千人、咸赴王讌、與眾同飲、進酒時、命取金銀器皿、乃王之祖尼布甲尼撒得之於耶路撒冷上帝殿者、遂取之至、王公后妃以之飲酒、